That Creon's son will die, that Creon's people will hate him and that Creon's household will be one of mourning and regretare Teiresias' prophecies in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, in Episode 4, Teiresias the blind prophet explains that the outcome of the recent battle over the crown of Thebes continues to affect parents of sons who as allies of the invading Argives are left above ground instead of being accorded the divine guarantee of proper, Theban-style burials. The gods do not forgive or forget disrespect to and disobedience of their clearly expressed will regarding Thebes and Theban dead. So as with Thebes so goes Creon: The sorrow that goes around from the loss of a child and the disrespect to the dead comes around as the suicide of Creon's only remaining child and as his complete undoing personally and professionally.
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
Teiresias
It is after Teiresias' prophecies and during his conversation with the chorus leader that Creon changes his attitude in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet cautions that what goes around comes around. The mourning and suffering that all Thebes experiences over the unburied bodies of the disloyal Theban dead is heading towards the royal household. Theban King Creon maintains his insulting, threatening treatment of Teiresias until the latter leaves. Then Creon reveals to the chorus leader how shaken he is by Teiresias' prophecies. The chorus leader suggests a change in attitude and policy, which Creon actually carries out.
The role of Teiresias is being the blind seer, he also apears in Oedipus Rex. He warns Creon not to kill Antigone becuase he will lose his only son.
That what goes around Thebes will come back to destroy the royal household is the prophecy told by Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet advises his sovereign, Theban King Creon, to bury Polyneices and to release Princess Antigone. Creon objects since he considers his nephew a traitor undeserving of below ground burial and his niece a foolish lawbreaker. Teiresias warns that the mourning that grieves all Thebes over the dead whom Creon denies of god-given burial rights will strike and destroy Creon's own household.
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
Teiresias
It is after Teiresias' prophecies and during his conversation with the chorus leader that Creon changes his attitude in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet cautions that what goes around comes around. The mourning and suffering that all Thebes experiences over the unburied bodies of the disloyal Theban dead is heading towards the royal household. Theban King Creon maintains his insulting, threatening treatment of Teiresias until the latter leaves. Then Creon reveals to the chorus leader how shaken he is by Teiresias' prophecies. The chorus leader suggests a change in attitude and policy, which Creon actually carries out.
The role of Teiresias is being the blind seer, he also apears in Oedipus Rex. He warns Creon not to kill Antigone becuase he will lose his only son.
That what goes around Thebes will come back to destroy the royal household is the prophecy told by Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet advises his sovereign, Theban King Creon, to bury Polyneices and to release Princess Antigone. Creon objects since he considers his nephew a traitor undeserving of below ground burial and his niece a foolish lawbreaker. Teiresias warns that the mourning that grieves all Thebes over the dead whom Creon denies of god-given burial rights will strike and destroy Creon's own household.
gold
That Oedipus and Creon will lose everything is what Teiresias respectively prophesies in "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that Theban King Oedipus has everything but knows nothing. But by the day's end, he cautions that Oedipus will be friendless, homeless, jobless and sightless. It is a similarly grim prophecy that Teiresias then makes when Creon becomes king of Thebes. He warns that the mourning and suffering that goes around Thebes will come back to settle within the royal household.
He thinks he has been bribed
Antigone, Teiresias the blind prophet, and Theban King Creon don't talk all together about profit and loss in monetary terms. They aren't all on the stage at the same time in 'Antigone'. In fact, playwright Sophocles [496 B.C.E.* - 406 B.C.E.] doesn't give Antigone and Teiresias any opportunity in which to interact. Creon is the only character of the three who gets to interact with everyone else.
It is with disrespect, insults and threats that Creon reacts to what Teiresias says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon dislikes what his royal advisor, Teiresias the blind prophet, says to him about Antigone, pestilence and Polyneices. Teiresias mentions that divine will cannot be interpreted because altars are polluted with human body parts consumed by ritually sacrificed birds. Teiresias observes that the body of Creon's nephew Polyneices needs to be buried and that Creon's niece Antigone needs to be free from her live burial in a remote cave. Creon verbally pummels Teiresias with insults of being bribed to give false information and sabotage royal rule.
The prophecy was that if Creon did not bury Polynices, his punishment of Antigone will bring a curse down on Thebes. Teiresias prophecy is fufilled by Haimon killing himself..Since Creon would not let Antigone bury her brother(Polynices),Antigone killed herself. So Haimon killed himself because he wanted to be with Antigone because the Creon would not bury the brother of Antigone.
That Creon needs to do what Teiresias tells him to is what the chorus leader tells Creon about Teiresias' predictions in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that the mourning and suffering that goes around all Thebes will come back to the Theban royal household. He cautions that Creon needs to bury Polyneices' body and free Princess Antigone. King Creon does not stop his torrent of insults and threats. But he mentions the predictions to the chorus leader, who says to do what Teiresias says.