Rebellious versus cowed are the terms that summarize the different ways in which Antigone and Ismene deal with perceived injustice in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone and her sister Ismene learn that their brother Eteocles will have his god-given right to a proper Theban-style burial honored as a defender of Thebes in the recent civil war of royal succession. In contrast, their brother Polyneices will have that right denied as a traitor to Thebes. Ismene focuses on the fact that one brother will receive his proper due and that it is not her right to question the ways of the men who rule. In contrast, Antigone focuses on the discrimination against Polyneices and about what she can do to resist an unfair law that she considers illegal in contradicting divinely-expressed will and Theban traditions.
Nothing indicates that differences are settled between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene does not appear in the play after her explosive interaction with her sister Antigone during the latter's trial. Subsequently, Creon indicates that he will release Ismene, as innocent of wrongdoing, and punish Antigone, as the lone perpetrator.
The sister of Antigone is Ismene.
Ismene is Antigone's sister
Ismene wouldn't help Antigone bury the body of their brother, but when Antigone is caught she won't let Ismene take any of the blame because she was loyal to the law and not to her family.
Ismene
Nothing indicates that differences are settled between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene does not appear in the play after her explosive interaction with her sister Antigone during the latter's trial. Subsequently, Creon indicates that he will release Ismene, as innocent of wrongdoing, and punish Antigone, as the lone perpetrator.
That people have beliefs which come about through experience is what Antigone's and Ismene's differences and likenesses say about human nature in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase human nature describes ways of being and doing that humans share. It can be said to find its application in the play by way of the interactions between the very different yet similar sister Theban Princesses Antigone and Ismene. For example, Antigone and Ismene hold convictions that come about through response to processing experiences in different ways.
The sister of Antigone is Ismene.
Ismene is Antigone's sister
Ismene is Antigone's sister
Antigone & Ismene
Ismene wouldn't help Antigone bury the body of their brother, but when Antigone is caught she won't let Ismene take any of the blame because she was loyal to the law and not to her family.
Ismene
Ismene
Negatively by Creon, positively byHaemonand Teiresias, and questioningly by the chorus and Ismene are the ways in which Antigone is perceived by the other characters in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon views Princess Antigone as a foolish lawbreaker who allows her emotions to run wild. Prince Haemon sees Antigone as the defender of divine will and cherished Theban traditions and finds support in that idea from Teiresias the blind prophet and the Theban people. The chorus and Princess Ismene question the way Antigone is willing to stand out in a crowd for her convictions.
nigah screw you. I aint helpin' antigone she a dumb hoe.
Sisters and cousins is the relationship between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone and Ismene are the daughters of disgraced Theban monarchs Oedipus and Jocasta. Their parents both are direct descendants of Cadmus, Thebes' founder and first king, but by different grandchildren. Their parents therefore are cousins to each other as are the sisters Antigone and Ismene.