There's no such character as Portia in the play 'Antigone' by Sophocles [495 B.E.C.* - 406 B.C.E.]. There are only nine main characters, and a chorus. The main characters are Antigone; her aunt by marriage, Queen Eurydice; her fiance and first cousin Haemon; her sister Ismene; and her uncle, Theban King Creon. The remaining four main characters are the blind prophet Teiresias, a guard, and two messengers. There are references to other individuals who don't appear in the play. For example, Antigone's parents Theban King Oedipus and Queen Jocasta are mentioned. Also mentioned are Antigone's brothers Eteocles and Polyneices. But there's no mention whatsoever of a Portia. *Before the Christian Era.
Devotion to the gods is what Antigone says is the cause of her death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in respecting divinely expressed will. She considers the gods as the ultimate authority in life and death. She defends their dominant role when she breaks a royal edict in order to comply with divinely ordained Theban traditions. The gods may be all powerful, but they do not keep King Creon, their earthly representative and Antigone's uncle, from sentencing her to death.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
One messenger announces the deaths of Haemon and Antigone to Eurydice, another announces Eurydice's death to Creon.
Antigone says, "I belong to death," and "Is death not less than a friend"
Creon. He ordered her death, but Antigone refused to be buried alive, and therefore killed herself by hanging.
Devotion to the gods is what Antigone says is the cause of her death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in respecting divinely expressed will. She considers the gods as the ultimate authority in life and death. She defends their dominant role when she breaks a royal edict in order to comply with divinely ordained Theban traditions. The gods may be all powerful, but they do not keep King Creon, their earthly representative and Antigone's uncle, from sentencing her to death.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
One messenger announces the deaths of Haemon and Antigone to Eurydice, another announces Eurydice's death to Creon.
Antigone says, "I belong to death," and "Is death not less than a friend"
Creon. He ordered her death, but Antigone refused to be buried alive, and therefore killed herself by hanging.
That everyone except Creon and the chorus oppose it is the conclusion about sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, disobeys. The civil disobedience makes Antigone eligible for the mandatory death sentence. But just about everyone - her aunt Eurydice, her betrothed Haemon, her sister Ismene and Teiresias the blind prophet - oppose Antigone's death. Creon and the chorus basically stand alone in believing that her deed may be correct but that her uncontrolled passionate outbursts earn Antigone her death.
Haemon's own statement of one death leading into anotherforeshadows his death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon attempts to talk his father, King Creon, out of sentencing Princess Antigone to death. Haemon loves Antigone, who is his first cousin and bride-to-be. He realizes that his father will not back down. So he says that Antigone's death will not go unaccompanied.
Creon
his punishment for her is for her to be stoned to death.
To do and say as they will is what Antigone says is the power of kings in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone finds her uncle King Creon delusional. Creon gives her the death sentence for breaking his edict of non-burial of the disloyal Theban dead. He insists that all Thebes is on his side in terms of issuing and enforcing his edict. Antigone knows that Thebans believe as she does and that fear keeps them from following her defiant lead.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
Antigone