It is what Teiresias predicts and what the chorus leader advises that cause Creon to change his mind about the execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Teiresias the blind prophet announces that Theban King Creon's edict of non-burial of the disloyal Theban dead causes the pestilential environment and polluted altars in Thebes. Creon becomes angry, insulting and threatening until Teiresias says that the mourning that goes around Thebes will come back to devastate the royal household. Teiresias repeats the prediction to the chorus leader. The chorus leader says to do what Teiresias says: Bury Polyneices and free Antigone.
It is Haemon who tries to reason with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon dares to meet with King Creon over the upcoming execution of Princess Antigone. He makes an impressive but unsuccessful attempt to get his father to abandon his non-burial edict and to free Antigone. Princess Ismene, his first cousin and the sister of his bride-to-be, precedes him in a brief and likewise unsuccessful attempt to change Creon's mind.
How is Creon in conflict with Antigone
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
No, Haemon is not a loyal son to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon starts out trying to be loyal to his father, King Creon. But Creon plans to execute Princess Antigone, Haemon's first cousin and betrothed. Haemon passionately loves Antigone and finds the execution unacceptable. He therefore expresses disloyalty by opposing his father's non-burial edict, supporting Antigone's civil disobedience and even trying to kill Creon.
It is Haemon who tries to reason with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon dares to meet with King Creon over the upcoming execution of Princess Antigone. He makes an impressive but unsuccessful attempt to get his father to abandon his non-burial edict and to free Antigone. Princess Ismene, his first cousin and the sister of his bride-to-be, precedes him in a brief and likewise unsuccessful attempt to change Creon's mind.
How is Creon in conflict with Antigone
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
No, Haemon is not a loyal son to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon starts out trying to be loyal to his father, King Creon. But Creon plans to execute Princess Antigone, Haemon's first cousin and betrothed. Haemon passionately loves Antigone and finds the execution unacceptable. He therefore expresses disloyalty by opposing his father's non-burial edict, supporting Antigone's civil disobedience and even trying to kill Creon.
Creon is his dad and antigone is his cousin
Creon's wife's name in Antigone is Eurydice.
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
Niece to uncle is Antigone's relationship to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the eldest daughter of disgraced Theban monarchs Oedipus and Jocasta. Queen Jocasta is Creon's sister. Antigone therefore is Creon's niece.
Antigone is,
No, the title cannot be "Creon and Antigone" for the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a change in title has to be accompanied by the introduction of new material. The play itself also has to be re-organized. Inclusion of Creon's name necessitates information on his good side, which is lacking in the current version.
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.