Teiresias and the Choragos advise Creon to reconsider his stubborn stance against burying Polynices and to free Antigone, who has been sentenced to death for her actions. They warn him that his refusal to heed the laws of the gods and his pride will lead to tragic consequences, urging him to act with humility and compassion. Their counsel highlights the importance of mercy and the dangers of inflexibility in leadership. Ultimately, they implore him to avoid further tragedy by making amends before it is too late.
The choragos fear that Creon will become power hungry and make up more rules that will jeopardize his future.
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
Choragos, his advisor
Haimons
In Sophocles' "Oedipus Rex," the Choragos describes Teiresias as a blind prophet endowed with profound wisdom and insight. Despite his physical blindness, Teiresias possesses the ability to see the truth that others cannot, highlighting the irony of knowledge and ignorance in the play. The Choragos acknowledges his revered status and the burden of his prophetic abilities, emphasizing that true sight often comes from understanding deeper truths beyond mere appearance.
The choragos fear that Creon will become power hungry and make up more rules that will jeopardize his future.
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
Haimons
Choragos, his advisor
In Sophocles' "Oedipus Rex," the Choragos describes Teiresias as a blind prophet endowed with profound wisdom and insight. Despite his physical blindness, Teiresias possesses the ability to see the truth that others cannot, highlighting the irony of knowledge and ignorance in the play. The Choragos acknowledges his revered status and the burden of his prophetic abilities, emphasizing that true sight often comes from understanding deeper truths beyond mere appearance.
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.
money.
i think so
creon
Teiresias does not persuade Creon to change his mind in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon that the royal household will suffer the same death and sorrow as Creon inflicts hardheartedly upon Thebes. But Creon continues to insult and threaten his sightless seer and royal councillor. It is after Teiresias leaves and the chorus leader says that Creon needs to bury Polyneices and release Antigone that Creon changes his mind.
Taking bribes from Thebes' enemies is what Creon accuses Teiresias of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon seeks to end the pestilence in Thebes. He requests information from Teiresias the blind prophet. He dislikes Teiresias not rubber stamping royal actions and therefore accuses him of taking bribes.
Creon and Teiresias differ primarily in their roles and perspectives within "Antigone." Creon, as the ruler of Thebes, embodies the authority of law and state, prioritizing order and political power. In contrast, Teiresias, the blind prophet, represents wisdom and moral insight, warning Creon about the consequences of his hubris and the importance of honoring the divine laws. While Creon stubbornly clings to his decisions, Teiresias advocates for humility and the need to listen to divine guidance.