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Satisfaction with a job well done tinged with vague regret is what Antigone feels in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone is comfortable with her choice of family ties over civic duty and of divine respect over royal deference. She looks forward to her welcome reception in the Underworld of the afterlife. But she regrets that recognizing the gods as the ultimate authorities in life and death stops her life short before marriage and parenting.
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How does the city feel about Antigone's crime in 'Antigone'?
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
How does Ismene feel about what Antigone wants her to do in 'Antigone'?
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
Who did Antigone feel supported her decision to bury Polyneices?
The Gods, the guards, and Eteocles.
How does Haemon feel about Antigone's execution in 'Antigone'?
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
What does the sentry feel for Antigone in 'Antigone'?
Compassion and respect are what the sentry feels for Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses compassion when he likens Theban Princess Antigone's pain to that of a mother bird who finds who babies stolen from the nest. He is respectful when he describes how Antigone tries to give her brother Polyneices' body his funereal due. He mentions that aspects of partial burying and of complete anointing.
How does the city feel about Antigone's crime in 'Antigone'?
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
How does Ismene feel about what Antigone wants her to do in 'Antigone'?
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
Who did Antigone feel supported her decision to bury Polyneices?
The Gods, the guards, and Eteocles.
What makes the audience feel that the chorus cares for Antigone when she is brought back with the guard in 'Antigone'?
That the chorus leader expresses amazement is what makes the audience feel that the chorus cares for Antigone when she is brought back with the guard in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader can interact directly with other characters. He immediately inserts himself into Theban Princess Antigone's upcoming interaction with the guard and her uncle, King Creon. He offers an opportunity for Antigone to defend herself on the basis of the unexpectedness of her as the perpetrator.
How does Haemon feel about Antigone's execution in 'Antigone'?
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
What does the sentry feel for Antigone in 'Antigone'?
Compassion and respect are what the sentry feels for Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses compassion when he likens Theban Princess Antigone's pain to that of a mother bird who finds who babies stolen from the nest. He is respectful when he describes how Antigone tries to give her brother Polyneices' body his funereal due. He mentions that aspects of partial burying and of complete anointing.
Why are both Antigone and Creon at fault?
Traditionally: Creon for not allowing a proper burial and Antigone for not obeying the king and being rebellious. Although you can feel free to give your own interpretation.
How does Haimon feel about Antigone?
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
How do the people of Thebes feel about Creon's decision about Antigone in 'Antigone'?
Admiration for her and opposition to him are the ways that the people of Thebes feel about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to sentence his niece, Princess Antigone, to death for burying her brother Polyneices. He does not care or know how much the people of Thebes take sides in the matter of the edict of non-burial of the disloyal Theban dead. He has no idea that his people fear and silently oppose him and admire and silent support his niece.
How does the sentinel seem to feel about his arrest of Antigone in 'Antigone'?
Relief over finding the culprit but sympathy for the perpetrator is the way the sentinel seems to feel about arresting Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentinel stands guard over the unburied bodies of the disloyal Theban dead. He must make sure under pain of torture and death that the bodies remain exposed. He is relieved to be able to prove that he is not the perpetrator. But at the same time he appears sympathetic to Antigone's pain since he likens her to a mother bird finding her chicks gone from the nest.
How does Creon feel about Antigone marrying his son in 'Antigone'?
Hostile is the way that Creon feels about Antigone marrying his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is doubtful that Theban King Creon's feelings are any different from the way they always are in terms of Princess Antigone. Creon makes it clear that he disdains and disparages his niece. He even states that she is too evil to be Prince Haemon's wife and that she is completely replaceable.
What is the source of conflict between Antigone and Creon in 'Antigone'?
The ultimate authority in life is the source of conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that he can decide what is best for himself, his city and his people. He does not feel influenced or inhibited by what goes before, around or after him. He in fact is in transition from Antigone's old ways of cherished traditions, divine will and family ties.
