That they support her but are afraid is what Antigone says about the people of Thebes and what they think about the situation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone buries her brother Polyneices. This is in compliance with divine will and Theban traditions but in contradiction of her uncle King Creon's illegal edict of non-burial. Antigone says that Theban support her in word and deed and oppose Creon but are too afraid to show their opposition.
Indirect or silent opposition is what Thebans think about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and Prince Haemon characterize Thebans as fearful of currently reigning King Creon. They describe Thebans as in depressed, frightened, silent opposition to Creon's edict of non-burial of the disloyal Theban dead. Ironically, Creon recognizes that opposition exists since he is quick to say that enemies oppose him and what he does in Thebes. He says that the opposition is indirect in that his enemies hire financially needy people to do deeds that challenge community security and governmental stability.
she does not care if she is put to death because she knows that she will be with her brother and she will know that after she is gone everybody in Thebes will think of her as a hero.
That a king needs to rule alone is what Creon thinks that a king should do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon likes having the royal powers all to himself. He does not think that he needs to seek second opinions on anything. In fact, he believes that it is a sign of weakness to look anywhere but to oneself when ruling Thebes.
The play 'Antigone' gives no information on the financial situation of the main character of the same name. But readers of the play and viewers of a performance tend to think of Antigone as having financial resources and social standing. She's the niece of the currently reigning Theban King Creon, who is to be her father-in-law. For she's the fiancee of his son and her first cousin, Haemon. She's the sister of the immediately preceding monarchs, the twin brothers Eteocles and Polyneices. She is the daughter of Theban King Oedipus and Queen Jocasta, the monarchs immediately preceding her brothers. Through both her father's and mother's family lines, Antigone is the great great great granddaughter of Cadmus, the founder of Thebes in about 2000 B.C.; and the great great great great great granddaughter of Poseidon, the sea god.
Negatively by her uncle, positively by her betrothed, and questioningly by her sister is what other characters think of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes his niece, Princess Antigone, as foolish. His son, Prince Haemon, considers Antigone, his first cousin and bride-to-be, the love and role model of his life. But Princess Ismene has questions about her sister breaking the law and the social mold.
Indirect or silent opposition is what Thebans think about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and Prince Haemon characterize Thebans as fearful of currently reigning King Creon. They describe Thebans as in depressed, frightened, silent opposition to Creon's edict of non-burial of the disloyal Theban dead. Ironically, Creon recognizes that opposition exists since he is quick to say that enemies oppose him and what he does in Thebes. He says that the opposition is indirect in that his enemies hire financially needy people to do deeds that challenge community security and governmental stability.
she does not care if she is put to death because she knows that she will be with her brother and she will know that after she is gone everybody in Thebes will think of her as a hero.
That a king needs to rule alone is what Creon thinks that a king should do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon likes having the royal powers all to himself. He does not think that he needs to seek second opinions on anything. In fact, he believes that it is a sign of weakness to look anywhere but to oneself when ruling Thebes.
I'm not completely sure, but I think it was oligarchy, which is when a few people hold power.
The play 'Antigone' gives no information on the financial situation of the main character of the same name. But readers of the play and viewers of a performance tend to think of Antigone as having financial resources and social standing. She's the niece of the currently reigning Theban King Creon, who is to be her father-in-law. For she's the fiancee of his son and her first cousin, Haemon. She's the sister of the immediately preceding monarchs, the twin brothers Eteocles and Polyneices. She is the daughter of Theban King Oedipus and Queen Jocasta, the monarchs immediately preceding her brothers. Through both her father's and mother's family lines, Antigone is the great great great granddaughter of Cadmus, the founder of Thebes in about 2000 B.C.; and the great great great great great granddaughter of Poseidon, the sea god.
Negatively by her uncle, positively by her betrothed, and questioningly by her sister is what other characters think of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes his niece, Princess Antigone, as foolish. His son, Prince Haemon, considers Antigone, his first cousin and bride-to-be, the love and role model of his life. But Princess Ismene has questions about her sister breaking the law and the social mold.
Readers can sympathize with Antigone because of her compassion. Antigone doesn't see the ties of blood, love, and respect as ending with life. She asserts that she has no chance of having another brother, because both her parents are dead.Antigone also considers that she will spend much more time dead than alive. So she must think of how she treats death and the dead. She feels the additional responsibility of being the great great great granddaughter of Cad mus, who founded the city of Thebes in about 2000 B.C.E.; and the great great great great great granddaughter of Poseidon, the sea god.With such an ancestry, it isn't surprising that she wants to be in compliance with the enduring legacy of the gods, and the equally enduring traditions of Thebes' founder.
Creon thinks that Antigone is a mad (crazy), annoying woman, and should obey men. Haemon is Antigone's future wife, and is so mad at his father for sentencing her to death that he plunges a sword into his own body. Ismene is Antigone's older sister, so she is scared of her sister dying.
That her father is cursed is the reason why Antigone thinks her family suffers mistakes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about the dead members of her family. She is realistic because of a promise to her father, disgraced Theban King Oedipus. Oedipus lets Antigone know that their family suffers because of the curses of the gods.
i dont know but i think it is 337bc
The oldeset one is Antigone The youngest one is Ismene ( i think)
In the beginning of the Antigone play there are the two brothers that died in battle against one another. Polyneices and Eteocles whom are the brothers of Antigone and Ismene. Towards the end of the play Antigone commits suicide by hanging herself with her halter after being isolated in a chamber by Creon (her uncle i think). After seeing Antigone dead, Haemon (Haimon - who loves Antigone) commits suicide by stabbing himself in the side with his own sword. Once the messenger spreads the word of Haemon's death his mother, Eurydice, commits suicide while cursing her husband Creon's name. I believe she stabbed herself in the heart. Ismene should still be alive at the end of the play all though they do not really say if she is or not. -Five people total die in Antigone that I know of.