Bury Polyneices and free Antigone is what Creon decides after hearing the chorus' objections in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon issues an edict of non-burial of the disloyal Theban dead and enforces the death penalty for its violation. His family and his advisor make efforts to get him to withdraw the edict. But the chorus leader alone succeeds in convincing Creon to annul the edict by burying his nephew Polyneices' body and freeing his niece Princess Antigone for violating that edict.
To decide wether she's going to help her or not
Whether or not to bury in terms of Antigone and whether or not to arrest her in terms of the guards are the conflicts in the scene in which Antigone finds her brother not buried in "Antigone" by Sophocles (495 B.C.D. - 405 B.C.E.).Specifically, Theban Princess Antigone must decide whether or not to rebury the body of her brother Polyneices. The guards must decide whether or not to let Antigone get away with burying the body. Then they must decide whether or not to capture her or let her go and brave King Creon's wrath.
Because of the information from Teiresias and through the influence of the chorus leader, Creon decides to release Antigone and properly bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon of the consequences of disobeying divine law and disrespecting the gods. He says that what goes around comes around: the suffering of all Thebes caused by Creon's edict of non-burial of the disloyal Theban dead will be visited upon the royal household. Creon is so angry that he does not budge from his hostility towards Teiresias. But he asks the chorus leader for a second opinion and the leader recommends doing what Teiresias says: end the pestilence by burying Polyneices and releasing Antigone.
Bury her alive is what Creon decides to do to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a recent royal edict by burying her brother Polyneices. The punishment calls for Antigone to die under a shower of stones thrown by the Theban people. But Antigone's uncle, King Creon, changes his mind and decides that he wants to get Antigone out of sight, out of mind of all Thebes.
That he will bury Polyneices and release Antigone is what Creon decides after Tiresias exits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns that the pain and suffering of all Thebes will be visited upon Theban King Creon's own family if he does not honor Polyneices' god-given right as a Theban to a below-ground burial and if he does not rescue Antigone from being buried alive. Creon remains stubborn until after Creon leaves. But Creon backs down once the chorus leader tells him to do what Teiresias says.
To decide wether she's going to help her or not
Whether or not to bury in terms of Antigone and whether or not to arrest her in terms of the guards are the conflicts in the scene in which Antigone finds her brother not buried in "Antigone" by Sophocles (495 B.C.D. - 405 B.C.E.).Specifically, Theban Princess Antigone must decide whether or not to rebury the body of her brother Polyneices. The guards must decide whether or not to let Antigone get away with burying the body. Then they must decide whether or not to capture her or let her go and brave King Creon's wrath.
Because of the information from Teiresias and through the influence of the chorus leader, Creon decides to release Antigone and properly bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon of the consequences of disobeying divine law and disrespecting the gods. He says that what goes around comes around: the suffering of all Thebes caused by Creon's edict of non-burial of the disloyal Theban dead will be visited upon the royal household. Creon is so angry that he does not budge from his hostility towards Teiresias. But he asks the chorus leader for a second opinion and the leader recommends doing what Teiresias says: end the pestilence by burying Polyneices and releasing Antigone.
to lock her in a stone vault
Bury her alive is what Creon decides to do to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a recent royal edict by burying her brother Polyneices. The punishment calls for Antigone to die under a shower of stones thrown by the Theban people. But Antigone's uncle, King Creon, changes his mind and decides that he wants to get Antigone out of sight, out of mind of all Thebes.
That he will bury Polyneices and release Antigone is what Creon decides after Tiresias exits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns that the pain and suffering of all Thebes will be visited upon Theban King Creon's own family if he does not honor Polyneices' god-given right as a Theban to a below-ground burial and if he does not rescue Antigone from being buried alive. Creon remains stubborn until after Creon leaves. But Creon backs down once the chorus leader tells him to do what Teiresias says.
Suicide is the way in which Antigone dies in "Antigone" by Sophocles 9495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by being walled up in a remote cave. King Creon, her uncle and intended father-in-law, does the sentencing and speculates that she may take her own life rather than drag the dying out in the scary, lonely darkness. Antigone indeed does decide to hang herself with her own halter.
Release her is what Creon decides to do about Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon considers his niece, Princess Ismene, as a lifelong example of wisdom. He does not believe that she is a participant in her sister Antigone's lawbreaking activities. He therefore decides to release her and not sentence her to death along with Antigone.
Jury
The preliminary hearing is used to decide whether or not a crime has been committed. During the preliminary hearing, the court will decide whether or not to pursue charges.
The ultimate authority in life is the source of conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that he can decide what is best for himself, his city and his people. He does not feel influenced or inhibited by what goes before, around or after him. He in fact is in transition from Antigone's old ways of cherished traditions, divine will and family ties.
Yes.