Bury Polyneices is what Creon does just before finding Antigone dead in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon decides to reverse his actions. He first has the body of his nephew Polyneices buried. He then goes to free Antigone, whom he finds hanging dead from the halter of her own dress.
before going to free antigone, creon properly burries polynices
Antigone tells Creon that she did the right thing and that she is ready to die and join all of her loved ones who are dead
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
No. He lunges at Creon, misses, and stabs himself to be dead with Antigone.
After Antigone has been killed, Haemon, Ismene and Queen Eurydice commit suicide. Creon at last repents seeing that he has caused all this by acting against the gods. [Actually, Antigone commits suicide, too. She hangs herself rather than slowly starve to death in the tomb in which Creon has had her sealed. Finding her dead is why Haemon kills himself. Finding that Haemon is dead is why Eurydice kills herself: cause and effect.]
before going to free antigone, creon properly burries polynices
Antigone tells Creon that she did the right thing and that she is ready to die and join all of her loved ones who are dead
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
No. He lunges at Creon, misses, and stabs himself to be dead with Antigone.
After Antigone has been killed, Haemon, Ismene and Queen Eurydice commit suicide. Creon at last repents seeing that he has caused all this by acting against the gods. [Actually, Antigone commits suicide, too. She hangs herself rather than slowly starve to death in the tomb in which Creon has had her sealed. Finding her dead is why Haemon kills himself. Finding that Haemon is dead is why Eurydice kills herself: cause and effect.]
Theban King Creon does not demand the death of his son Haemon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon demands unquestioning obedience in all personal and professional interactions. Antigone, his niece and future daughter-in-law, disobeys Creon by burying the body of her dead brother Polyneices. It is Antigone that Creon wants dead, not Theban Prince Haemon.
That she is caught violating the law is the reason why the sentry leads Antigone into Creon's presence in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's law of non-burial of the disloyal Theban dead. She buries her brother Polyneices' body before guards are posted. She comes back to check on her work and is captured. The sentry escorts to be interrogated and sentenced by Creon.
That he will execute his niece and intended daughter-in-law Antigone for treasonous disobedience of his law on non burial of the disloyal Theban dead is what Theban King Creon makes it clear he will do.
It is Antigone that the sentry captures and brings before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that the disloyal Theban dead will be denied their god-given rights as Thebans to below ground burials. He assigns sentries to guard the unburied bodies. The sentries catch Princess Antigone in the act of giving her brother Polyneices' body a second partial burial and anointing.
It is because she is caught breaking the law that the guard leads Antigone to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's edict of non-burial of the disloyal Theban dead. She is caught in the act of burying and anointing her brother Polyneices. One of the posted sentries leads her into Creon's presence for interrogation and sentencing.
Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.
Creon discussed the family tradition of women preparing the dead for the afterlife with Antigone.