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One who decides all matters great and small and who demands obedience is a good ruler in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Creon believes that a ruler rules alone, over all things and all people. It is a sign of weakness and ineffectiveness to seek and be influenced by other opinions. It is a sign of strength and effectiveness to be obeyed, without comment or even clarifying question.
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What does Creon say makes a good son in 'Antigone'?
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Can the title be 'Creon and Antigone' for 'Antigone'?
No, the title cannot be "Creon and Antigone" for the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a change in title has to be accompanied by the introduction of new material. The play itself also has to be re-organized. Inclusion of Creon's name necessitates information on his good side, which is lacking in the current version.
Is Creon a strong ruler in 'Antigone'?
Yes, Theban King Creon is a strong ruler in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the adjective "strong" may describe a ruler who shows physical stamina and mental alertness. Creon shows mental alertness in recognizing a problem of discontent within his realm and coming up with a solution. He shows physical stamina in enforcing an unpopular law and in holding steady upon a difficult course until Teiresias the blind prophet and the Chorus leader advise him to do otherwise.But a strong ruler is not necessarily a good, effective or beloved leader of people.
Can Creon be called a good disciplinarian in 'Antigone'?
No, Creon cannot be called a good disciplinarian in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, good describes a quality of attractiveness, effectiveness or wholesomeness. Not one of those qualities is evident in Theban King Creon's disciplinarianism. In fact, he operates in such an oppressive, repressive, suppressive way that his disciplinary approach does not make it through even one day in the life of Thebes.
What does Creon say makes a good son in 'Antigone'?
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Can the title be 'Creon and Antigone' for 'Antigone'?
No, the title cannot be "Creon and Antigone" for the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a change in title has to be accompanied by the introduction of new material. The play itself also has to be re-organized. Inclusion of Creon's name necessitates information on his good side, which is lacking in the current version.
Is Creon a strong ruler in 'Antigone'?
Yes, Theban King Creon is a strong ruler in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the adjective "strong" may describe a ruler who shows physical stamina and mental alertness. Creon shows mental alertness in recognizing a problem of discontent within his realm and coming up with a solution. He shows physical stamina in enforcing an unpopular law and in holding steady upon a difficult course until Teiresias the blind prophet and the Chorus leader advise him to do otherwise.But a strong ruler is not necessarily a good, effective or beloved leader of people.
What lines give clues to Creon freeing Antigone for burying Polyneices?
In "Antigone," the Chorus hints at Creon's change of heart when they say, "Fools, no man to whom heaven sends good fortune / Will ever find his life filled full with gloom." This suggests a shift in Creon's perspective towards Antigone. Additionally, Creon's own words at the end of the play, "Lead me away—I pray you lead me home," reveal his realization of his own tragic errors and remorse for his actions, indicating his intention to release Antigone.
Antigone is divided between obeying who?
Creon (King of Thebes) and the gods. Creon forbid the burial of Polynices- yet the gods wanted everyone to be buried; both the good and the bad.
Can Creon be called a good disciplinarian in 'Antigone'?
No, Creon cannot be called a good disciplinarian in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, good describes a quality of attractiveness, effectiveness or wholesomeness. Not one of those qualities is evident in Theban King Creon's disciplinarianism. In fact, he operates in such an oppressive, repressive, suppressive way that his disciplinary approach does not make it through even one day in the life of Thebes.
What does Creon vow to the people in 'Antigone'?
That bad behavior will be punished and that good behavior will be rewarded is what Creon promises to the people in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that he does not want a repeat performance of the bloody first civil war over the Theban royal succession. He feels that punishments for bad behavior and rewards for good will motivate Thebans to behave in ways most conducive to the security of society and the stability of Creon's government. Bad behavior is what is in opposition to him and his rule whereas good behavior is whatever obeys and supports Creon.
What does Creon expect from a good son in 'Antigone'?
Loyalty, obedience and respect is what Creon expects from a good son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon demands loyal support for him as Prince Haemon's father and sovereign. He expects unquestioning compliance with his every word and law. He requires respectful attitudes, gestures, tones and words in all familial and royal interactions.
What is good government for Creon in king Oedipus?
he should never punish antigone 4 what she should of done she wanted to burrey her brother
What is the moral of 'Antigone'?
Antigone, like most Greek Tragedy, is not meant to be read to give a moral, but rather to entertain and inspire common emotion in the audience, (Scodel, Into. to Greek Tragedy). In as much as this question can be answered, the moral of Antigone is dual: the fierce nature of Antigone lands her in trouble, and the stubborn nature of Creon leaves him childless and widowed. However, a better reading of this play is to use it to understand whether following a state's rule even when the rule is wrong, is the right thing to do. Creon was clearly 'wrong' to prohibit Polynices' burial (as seen in other depictions of Polynices in epic verse). This applies to very modern examples, such as WWII in Germany (Schindler was a good example perhaps of an 'Antigone'). So there is not so much a moral conclusion in this play as there is a debate of what a good ruler should do, what a good citizen should do, and most importantly, what a good person should do.
What is verbal irony in 'Antigone'?
"The good Creon" is an example of verbal irony in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase verbal irony describes an expression that is the opposite of what the speaker thinks and that therefore has a meaning that contradicts its literal definition. The description fits Theban Princess Antigone designation of her uncle King Creon when she speaks with her sister Ismene about the edict of non-burial of the disloyal Theban dead. Antigone practices her religion and does not consider Creon at all good for denying to the disloyal Theban dead the god-given rights of all Thebans to below ground burials.
