He declines the request, saying that Oedipus can no longer have his way as he did when he was king.
Ending the pestilence is the priest's request of Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a pestilence afflicts Thebes. It causes children to die, crops to fail and livestock to ail. It has a chance of being solved if Theban King Oedipus gets involved.
Oedipus instructs the priests to remove their branches from the altar, signaling an answer to their request for deliverance from the gods' curse.
To tell him what is going on and then to disperse are Oedipus' pleas to the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term plea describes a petition, request or supplication. The description fits Theban King Oedipus' opening and closing interactions with the priest of Zeus. Oedipus makes the request that the priest tell him why altars are set up and suppliants are gathered in front of the main entrance to the royal palace. At the end of the interaction, Oedipus requests that the space be cleared so that the Theban people may assemble.
Exile is the punishment of Theban King Oedipus for killing Theban King Laius. The oracle at Apollo's shrine tells Theban King Creon that the murderer or murderers of Laius must be identified and punished with execution or exile. The choice of the punishment is up to Creon, Oedipus' brother-in-law and uncle. Oedipus asks for exile, and Creon decides to honor that request, and Oedipus' request for protection to his two daughters, Antigone and Ismene.
He declines the request, saying that Oedipus can no longer have his way as he did when he was king.
Ending the pestilence is the priest's request of Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a pestilence afflicts Thebes. It causes children to die, crops to fail and livestock to ail. It has a chance of being solved if Theban King Oedipus gets involved.
Oedipus instructs the priests to remove their branches from the altar, signaling an answer to their request for deliverance from the gods' curse.
That he disagrees, that he understands and that he will wait for divine indications are Creon's responses in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon answers his brother-in-law King Oedipus' charge of treasonous conspiracy with a spirited self-defense. He replies to Oedipus' request to see the sister Princesses Antigone and Ismene with an understanding of a father's wish to visit with his daughters. He responds to Oedipus' request to be exiled with his daughters with a reminder that such decisions are up to the gods.
To tell him what is going on and then to disperse are Oedipus' pleas to the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term plea describes a petition, request or supplication. The description fits Theban King Oedipus' opening and closing interactions with the priest of Zeus. Oedipus makes the request that the priest tell him why altars are set up and suppliants are gathered in front of the main entrance to the royal palace. At the end of the interaction, Oedipus requests that the space be cleared so that the Theban people may assemble.
Exile is the punishment of Theban King Oedipus for killing Theban King Laius. The oracle at Apollo's shrine tells Theban King Creon that the murderer or murderers of Laius must be identified and punished with execution or exile. The choice of the punishment is up to Creon, Oedipus' brother-in-law and uncle. Oedipus asks for exile, and Creon decides to honor that request, and Oedipus' request for protection to his two daughters, Antigone and Ismene.
That he disagrees, that he understands and that he will wait for divine indications are Creon's responses in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon answers his brother-in-law King Oedipus' charge of treasonous conspiracy with a spirited self-defense. He replies to Oedipus' request to see the sister Princesses Antigone and Ismene with an understanding of a father's wish to visit with his daughters. He responds to Oedipus' request to be exiled with his daughters with a reminder that such decisions are up to the gods.
That it is up to the gods is the way in which Creon responds to Oedipus' request to be allowed to bring his children with him into exile in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus does not want to be punished with execution instead of exile. He does not want to be sent into exile alone. He dares to ask Creon, his brother-in-law and royal successor, for what he wants. He gets no answer since Creon follows proper procedure and therefore awaits divine word on what to do.
The Priest requests Oedipus to help save Thebes from the devastating plague that has struck the city. He urges Oedipus to find a solution, as the citizens are suffering and looking to their king for guidance and intervention. The Priest emphasizes the need for action to restore health and prosperity to Thebes.
Yes, Teiresias complies with Oedipus' request for help in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in finding the guilty in King Laius' murder. Teiresias initially does not want to share what he knows will anger his sovereign. But Oedipus interprets hesitation as guilty participation in the long unsolved murder. It is at that point that Teiresias tells all.
No, Creon does not dislike his brother-in-law in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon acts respectfully towards Theban King Oedipus, his brother-in-law and his royal colleague. He expresses appreciation for sharing in the benefits without sharing in the decisions and stresses of Oedipus' royal rule. He maintains a respectful attitude and defense despite Oedipus' groundless accusations. He respects Oedipus' request to visit with his daughters even though he needs to begin the shunning of Oedipus for immoral behavior and await the divinely chosen punishment for Oedipus' crimes.
Send for Teiresias is what the chorus leader advises and what Oedipus already puts into effect in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks for help in finding the guilty in King Laius'murder. The chorus leader mentions that Teiresias the blind prophet has a mind for detail and a talent for analysis. Oedipus speaks of already sending messengers twice to request Teiresias' presence at the palace.