answersLogoWhite

0


Want this question answered?

Be notified when an answer is posted

Add your answer:

Earn +20 pts
Q: What does Sophocles have Creon die at the end of the play?
Write your answer...
Submit
Still have questions?
magnify glass
imp
Continue Learning about Performing Arts

Does Creon die at the end of 'Antigone'?

Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.


What does Creon wish for at the end of 'Antigone'?

Death is what Creon wishes for at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is all alone. He loses everyone and everything that gives meaning to his life. He thinks only of death to end the heartbreak and humiliation of friendlessness, homelessness, joblessness and powerlessness.


Why does Creon suffer most in 'Antigone'?

Creon is not the character who suffers most in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the worst happen to her because she loses her life for her brother, her gods and her people. Creon still lives at the end of the play. He in fact loses everyone and everything that gives meaning to his life, which he gets to keep but which he disdains.


Why is Creon a tragic character in 'Antigone'?

That his life takes an unfortunate turn is the reason why Creon is a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon's life takes a most unfortunate turn, largely through his own flawed character. For example, at the play's beginning, he is king of his city and in his own household. By the play's end, he has no friends, heirs, home, job or wife.


What is Creon's fate at the end of 'Antigone'?

Jobless, homeless and friendless is Creon's fate at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon loses his royal position and residence because he issues an edict that contradicts divine will and cherished Theban tradition. He no longer has a family because of the suicides of his son and wife. The play ends without indicating how much further Creon will be punished. For example, he can be punished with exile if the gods so wish.

Related questions

Does Creon die at the end of 'Antigone'?

Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.


Does Creon live in 'Antigone'?

Yes, Creon still lives at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, all that the audience knows is that Theban King Creon loses everything that gives meaning to his life: reputation, job, home, and family. He therefore welcomes death, but does not find it during the confines of the play. There are subsequent variant versions such as Creon being murdered, but Sophocles does not include any final information about Creon in any of his three surviving plays about King Oedipus and his family.


What does Creon wish for at the end of 'Antigone'?

Death is what Creon wishes for at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is all alone. He loses everyone and everything that gives meaning to his life. He thinks only of death to end the heartbreak and humiliation of friendlessness, homelessness, joblessness and powerlessness.


How does the character of Creon change over the course of the plays?

In Sophocles' play "Antigone," Creon starts off as a proud and authoritative ruler who values societal order over familial loyalty. As the play progresses, Creon's stubbornness and refusal to heed advice ultimately lead to the tragic consequences of his actions, causing him to realize the importance of humility and balance in leadership. By the end of the play, Creon undergoes a transformation, humbled by the tragic events that unfolded, recognizing the consequences of his hubris and the importance of moral values.


Why does Creon suffer most in 'Antigone'?

Creon is not the character who suffers most in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the worst happen to her because she loses her life for her brother, her gods and her people. Creon still lives at the end of the play. He in fact loses everyone and everything that gives meaning to his life, which he gets to keep but which he disdains.


Why is Creon a tragic character in 'Antigone'?

That his life takes an unfortunate turn is the reason why Creon is a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon's life takes a most unfortunate turn, largely through his own flawed character. For example, at the play's beginning, he is king of his city and in his own household. By the play's end, he has no friends, heirs, home, job or wife.


What is Creon's fate at the end of 'Antigone'?

Jobless, homeless and friendless is Creon's fate at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon loses his royal position and residence because he issues an edict that contradicts divine will and cherished Theban tradition. He no longer has a family because of the suicides of his son and wife. The play ends without indicating how much further Creon will be punished. For example, he can be punished with exile if the gods so wish.


What is Creon's fate at the end of Antigone?

Jobless, homeless and friendless is Creon's fate at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon loses his royal position and residence because he issues an edict that contradicts divine will and cherished Theban tradition. He no longer has a family because of the suicides of his son and wife. The play ends without indicating how much further Creon will be punished. For example, he can be punished with exile if the gods so wish.


What does Creon discover in Antigone's tomb at the end of Sophocles' play?

That he can't correct his error regarding Antigone and that he thereby is punished as predicted is what Theban King Creon discovers at his niece's tomb, at the end of the play 'Antigone' by Sophocles [496 B.C.E. - 406 B.C.E.].Specifically, Creon sentences his niece and future daughter-in-law to death for defying a law of no burial for perceived traitors to Thebes. But then Teiresias the blind prophet tells Creon to bury Antigone's brother Polyneices and to release Antigone from her death sentence for having tried to bury her brother. Teiresias warns that otherwise Creon stands to lose the life of his last child, Haemon. Creon lets Polyneices be buried in the Theban way. But he doesn't get to the remote cave where he has Antigone walled up in time to stop her suicide and the immediately subsequent suicide of Haemon.


Is it Antigone or Creon who meets a tragic end in 'Antigone?

Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.


What was the great fall in 'Antigone'?

Creon's descent from power into powerlessness is the great fall in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon begins the play as Thebes' most powerful resident. But he does not rule wisely because he flouts divine will and Theban traditions that promise below-ground burials to all Thebans. But by the end of the play, Creon realizes just how dangerous and foolish it is to offend the gods, who neither forgive nor forget until Creon loses every single person and every single thing that gives his lie personal and professional meaning.


What does the draping of berries and bay upon Creon indicate when Creon returns from Delphi in 'Oedipus Rex'?

That he brings good news is what the draping of berries and bay upon Creon indicates when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon goes to Delphi to consult with the Pythia. He has good news to share because the Delphic oracle tells him how to end the pestilence in Thebes. The people see that the news is favorable because of what Creon wears in his hair.