That he has the respect of and is accessible to his people is what the priest's speech tells us about the kind of ruler that Oedipus is at the beginning of "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the priest of Zeus calls Oedipus the Savior of Thebes. He describes Oedipus as most powerful among men and most favored by the gods. He ends basically by saying that things are going to be sorted out because Oedipus is involved and always means business.
The priest's speech reveals that Laius, the previous ruler of Thebes has been murdered. Oedipus has become ruler by succession, as he is Laius' son. The priest says that Thebes will not be released from the plague until the murderer has been found and either executed or banished.
Yes, Oedipus is a tyrannical ruler in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a ruler is tyrannical if he seizes power illegally in ancient Greece. That description fits Theban King Oedipus. He ends up as King of Thebes because the job is open and because he marries Thebes' widowed queen. But King Laius dies because he is killed, and that killer turns out to be Oedipus. Oedipus therefore ascends the throne by illegal means.
To bring an end to the failing harvests, declining birth rate and ailing livestock is what the high priest of Thebes asks Oedipus to do in the play "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, the priest considers Oedipus a savvy ruler who successfully makes it up as he goes along. According to him, Oedipus is adept at figuring things out on his own or getting good advice from the gods and his peers. So there is no reason why Oedipus cannot get Thebes through its latest crisis ... or so the priest assumes.
That he thinks Creon seeks to overthrow him is why Oedipus accuses Creon of treason in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, treason can involve opposition to and overthrow of the current ruler. Teiresias the blind prophet accuses Theban King Oedipus of being the killer of Theban King Laius. Oedipus is not aware of ever having met Laius. But such an accusation can result in Oedipus' overthrow, from which the most obvious beneficiary is Creon, as Oedipus' brother-in-law and co-ruler.
That he communicates and gets the job done are Oedipus' positive qualities as a ruler in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus is accessible to his people. He knows what problems his people face and keeps them informed once he becomes involved in the solution. He promises results and dedicates his attention and all resources to that purpose.
The priest's speech reveals that Laius, the previous ruler of Thebes has been murdered. Oedipus has become ruler by succession, as he is Laius' son. The priest says that Thebes will not be released from the plague until the murderer has been found and either executed or banished.
Yes, Oedipus is a tyrannical ruler in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a ruler is tyrannical if he seizes power illegally in ancient Greece. That description fits Theban King Oedipus. He ends up as King of Thebes because the job is open and because he marries Thebes' widowed queen. But King Laius dies because he is killed, and that killer turns out to be Oedipus. Oedipus therefore ascends the throne by illegal means.
king
kish
Kings
To bring an end to the failing harvests, declining birth rate and ailing livestock is what the high priest of Thebes asks Oedipus to do in the play "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, the priest considers Oedipus a savvy ruler who successfully makes it up as he goes along. According to him, Oedipus is adept at figuring things out on his own or getting good advice from the gods and his peers. So there is no reason why Oedipus cannot get Thebes through its latest crisis ... or so the priest assumes.
Ruler is a noun.
That he thinks Creon seeks to overthrow him is why Oedipus accuses Creon of treason in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, treason can involve opposition to and overthrow of the current ruler. Teiresias the blind prophet accuses Theban King Oedipus of being the killer of Theban King Laius. Oedipus is not aware of ever having met Laius. But such an accusation can result in Oedipus' overthrow, from which the most obvious beneficiary is Creon, as Oedipus' brother-in-law and co-ruler.
The hero and joint ruler of Thebes, the husband of Thebes' queen, and the parent with her of four children is who Theban King Oedipus is at the beginning of the play "Oedipus Rex."But by the end of the play audiences realize that Oedipus also is many other things. For example, in order to become a hero and king, Oedipus is a hot-headed murderer of an arrogant but elderly stranger. In order to become a husband, he also is the rash, frightened, angry runaway heir to the throne of Corinth. In order to become a father, he weds and beds his own mother.
Artisans, merchants, priests, the ruler.
That he communicates and gets the job done are Oedipus' positive qualities as a ruler in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus is accessible to his people. He knows what problems his people face and keeps them informed once he becomes involved in the solution. He promises results and dedicates his attention and all resources to that purpose.
It is as the wisest of men that the priest describes Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the priest of Zeus characterizes Theban King Oedipus as the savior of Thebes. He describes Oedipus as divinely favored in wisdom. He gives an example Oedipus' defeat of the seemingly invincible Sphinx.