Death by being walled up in a remote cave is the final sentence that Creon orders for Antigone in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).
Specifically, throwing stones until the guilty person dies is the punishment for disobeying Theban King Creon's edict against burying the disloyal Theban dead. So that is Creon's initial sentence for his niece and intended daughter-in-law Antigone. But he ends up changing his mind, to avoid Thebes being polluted by the killing of a member of the royal family.
Creon does not order Antigone to be locked in a vault in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, violates. The sentence is death from being pelted with stones thrown by her fellow Thebans. He commutes the sentence to life imprisonment by being walled up in a remote cave. It is Creon's hope that once out of the public sight, Antigone will not serve as a rebellious example to others and will cease to pollute the environment with her contrary behavior and insubordinate ways.
If she is the doer of the deed and if she knws about his non-burial edict are what Creon asks Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard brings Theban Princess Antigone before King Creon and says that she is caught burying her brother Polyneices. Creon is not impressed with his niece but still is unprepared for her civil disobedience. He needs to have a confession of motive and intent in order to sentence Antigone to death.
No, Creon does not let Antigone go free because she dies before he can do so in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has his niece, Princess Antigone, buried alive in a remote cave for burying her brother Polyneices despite a royal edict forbidding burial of the disloyal Theban dead. Creon remains firm on the non-burial and the death sentence until he is warned that the royal household will suffer. He therefore reverses the non-burial order and, too late, approves Antigone's release.
In Sophocles' "Antigone," Creon wants to question Antigone. He seeks to understand her motives for defying his edict by burying her brother Polynices, which he views as an act of treason. Creon aims to assert his authority and maintain order in Thebes by holding her accountable for her actions.
Following is the order of events in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.): 1. Antigone resolves to bury Polyneices' body despite Theban King Creon's order to the contrary. 2. The guards come, find the body buried, and unbury it. 3. Antigone finds the body exposed, tries to rebury it, and is caught by the guards. 4. Creon sentences Antigone to be walled up alive. 5. Teiresias the blind prophet says Polyneices' body must be buried to stop a plague from infecting all of Thebes. He warns that Creon's own house is doomed if the body isn't buried. 6. Creon resolves to bury Polyneices and free Antigone. 7. Antigone hangs herself in her prison. 8. Haemon, Antigone's fiance and Creon's son, kills himself with his own sword upon seeing Antigone dead. 9. Theban Queen Eurydice kills herself rather than live life with her husband and without her son. 10. Creon is led into exile.
Creon does not order Antigone to be locked in a vault in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, violates. The sentence is death from being pelted with stones thrown by her fellow Thebans. He commutes the sentence to life imprisonment by being walled up in a remote cave. It is Creon's hope that once out of the public sight, Antigone will not serve as a rebellious example to others and will cease to pollute the environment with her contrary behavior and insubordinate ways.
If she is the doer of the deed and if she knws about his non-burial edict are what Creon asks Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard brings Theban Princess Antigone before King Creon and says that she is caught burying her brother Polyneices. Creon is not impressed with his niece but still is unprepared for her civil disobedience. He needs to have a confession of motive and intent in order to sentence Antigone to death.
Basically he tells Creon, that by punishing Antigone for burying her brother against his (Creon's) order, but in accordance with divine law, that Creon is really upsetting the gods and they are going to punish him.
No, Creon does not let Antigone go free because she dies before he can do so in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has his niece, Princess Antigone, buried alive in a remote cave for burying her brother Polyneices despite a royal edict forbidding burial of the disloyal Theban dead. Creon remains firm on the non-burial and the death sentence until he is warned that the royal household will suffer. He therefore reverses the non-burial order and, too late, approves Antigone's release.
In Sophocles' "Antigone," Creon wants to question Antigone. He seeks to understand her motives for defying his edict by burying her brother Polynices, which he views as an act of treason. Creon aims to assert his authority and maintain order in Thebes by holding her accountable for her actions.
Following is the order of events in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.): 1. Antigone resolves to bury Polyneices' body despite Theban King Creon's order to the contrary. 2. The guards come, find the body buried, and unbury it. 3. Antigone finds the body exposed, tries to rebury it, and is caught by the guards. 4. Creon sentences Antigone to be walled up alive. 5. Teiresias the blind prophet says Polyneices' body must be buried to stop a plague from infecting all of Thebes. He warns that Creon's own house is doomed if the body isn't buried. 6. Creon resolves to bury Polyneices and free Antigone. 7. Antigone hangs herself in her prison. 8. Haemon, Antigone's fiance and Creon's son, kills himself with his own sword upon seeing Antigone dead. 9. Theban Queen Eurydice kills herself rather than live life with her husband and without her son. 10. Creon is led into exile.
In Sophocles' play "Antigone," Creon issues a decree that prohibits the burial of Polyneices, declaring him a traitor to Thebes. He mandates that anyone who disobeys this order will be punished by death. This decree sets in motion the central conflict of the play, as Antigone defies Creon's order to honor her brother with a proper burial. Creon's insistence on upholding the law highlights themes of authority, loyalty, and moral duty.
That the disloyal Theban dead remain unburied, that Antigone be buried alive and that Ismene be released are Creon's orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon orders that the disloyal Theban dead be denied the god-given rights of all Thebans to below-ground burials. He orders that Antigone be sentenced to death once he finds that she deliberately buries the body of Polyneices, her brother and Creon's nephew. He orders that Ismene be spared from punishment since he does not believe her story of co-participation in Antigone's crime.
At the end of Scene 1 in "Antigone," dramatic irony occurs when Creon, unaware of Antigone's defiance, declares his intention to uphold the law and punish anyone who disobeys it. The audience knows that Antigone has already buried her brother Polynices, directly contradicting Creon's decree. This heightens the tension, as viewers anticipate the inevitable confrontation between Creon and Antigone, knowing the tragic consequences that will follow. Creon's confidence in maintaining order contrasts sharply with the chaos that his rigid adherence to the law will unleash.
He orders the sentry to find out who is burying polyneices because he had strict orders to not bury him. Then the sentry brings Creon's niece Antigone in and sentences her to death.
Since King Creon stated the 'unbreakable' decree, this presents a conflict for Antigone. Originally, Antigone was going to bury her brother, Polyneices without consent from her uncle. King Creon now presents a new problem for her, since she now has to break the law in order to save her brother from everlasting damnation (his soul would walk the earth forever).
In Sophocles' play "Antigone," the king of Thebes is Creon. He is the uncle of Antigone and represents the law and order of the state. Creon’s decisions regarding the burial of Antigone's brother Polynices set off the central conflict of the play, highlighting the clash between individual morality and civic duty. His rigid adherence to the law ultimately leads to tragic consequences for himself and his family.