That Teiresias does not want to talk or even be there is the information that leads Oedipus to believe that Teiresias is the murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Teiresias the blind prophet is the royal advisor to all of Thebes' kings since the city's founding by founding King Cadmus. He must answer whatever questions that the current king asks of him. But he says that he does not even want to be in Theban King Oedipus' presence. Oedipus therefore states that Teiresias must be the planner if not the perpetrator of the murderous crime against King Laius, Oedipus' royal predecessor.
That Teiresias accuses him of being the killer is the reason why Oedipus does not believe Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias for help in solving the mysterious murder of King Laius. Teiresias the blind prophet astounds Oedipus by identifying him as the very killer that all Thebes seeks. Oedipus does not remember meeting the man that Teiresias accuses him of killing.
It is Creon that Oedipus believes to be Teiresias' conspirator in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. In return, Oedipus accuses Teiresias of organizing if not participating in Laius' murder. He also accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, to grab all royal powers for themselves.
In Sophocles' "Oedipus Rex," the chorus suggests that Oedipus consults the prophet Teiresias to uncover the truth about the plague afflicting Thebes and the identity of King Laius's murderer. They believe that Teiresias, with his divine insight and connection to the gods, can reveal the necessary knowledge to resolve the crisis. The chorus emphasizes the importance of seeking guidance from those with prophetic abilities to understand the will of the gods.
Teiresias is first to say that Oedipus is his father's killer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that King Oedipus is the killer of the immediately preceding Theban sovereign, Laius. Oedipus cannot believe himself to be the killer of someone whom he never remembers meeting. In response to Oedipus' insults and threats, Teiresias finally says that Oedipus is the killer of his own father, the husband of his father's wife and the half-brother of his own children.
Oedipus doesn't believe Tiresias, even when Tiresias spells the truth out to him; he calls him a liar and claims that he is in league with Creon for the throne.
That Teiresias accuses him of being the killer is the reason why Oedipus does not believe Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias for help in solving the mysterious murder of King Laius. Teiresias the blind prophet astounds Oedipus by identifying him as the very killer that all Thebes seeks. Oedipus does not remember meeting the man that Teiresias accuses him of killing.
It is Creon that Oedipus believes to be Teiresias' conspirator in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. In return, Oedipus accuses Teiresias of organizing if not participating in Laius' murder. He also accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, to grab all royal powers for themselves.
Tiresias the prophet does but he does not believe it at first.
Teiresias is the blind wise man, he is thought to have been working with Creon, that is why Oedipus does not believe him.
Teiresias is first to say that Oedipus is his father's killer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that King Oedipus is the killer of the immediately preceding Theban sovereign, Laius. Oedipus cannot believe himself to be the killer of someone whom he never remembers meeting. In response to Oedipus' insults and threats, Teiresias finally says that Oedipus is the killer of his own father, the husband of his father's wife and the half-brother of his own children.
Oedipus doesn't believe Tiresias, even when Tiresias spells the truth out to him; he calls him a liar and claims that he is in league with Creon for the throne.
Because Tiresias tells him that he is the murderer, and he is not a thief, and doesn't believe that he had anything to do with it, although he finds out later that he did.
Teiresias the blind prophet's revelations and accusationslead Theban King Oedipus to believe that he's being framed. The prophet reluctantly identifies the King as the murderer of the royal predecesor, Theban King Laius. This is such an unexpected charge that Oedipus believes uncle and brother-in-law, Theban King Creon, and Teiresias to be fellow conspirators.Oedipus thinks that they want to frame him for the murder so that Creon may have the Theban throne all to himself. At this point in the play, Oedipus is in a power sharing arrangement with Creon and with wife and mother Theban Queen Jocasta. Oedipus actually seems to like to play his cards close to his chest. So he may have wanted to have all of the royal powers for himself. With such ambitions, it may have been easy for him to attribute the same motivations and motives to others.
Creon, the gods and Teiresias are those whom Oedipus believes to be his enemies in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus believes his brother-in-law Creon and his royal advisor Teiresias the blind prophet to be his enemies. He in fact charges them with being co-conspirators in trying to overthrow him. But by the end of the play, he makes more additions to his list of enemies. He observes that the gods and especially Apollo the god of prophecy are not his friends.
It is to the extent that it influences his most critical choices that Oedipus believes in old prophets and prophecies in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus gets the prophecy that he will kill his father and marry his mother. He is a frightened believer who nevertheless thinks that forewarned is forearmed. He promptly leaves Corinth and settles in Thebes.Years later, he again modifies his daily routine. The Delphic oracle says that the pestilence will end only with the identification and punishment of King Laius' murderer. Oedipus starts his investigation only to find out from Teiresias the blind prophet that he is the very criminal that all Thebes seeks. This time, instead of running away, Oedipus turns to gathering information until the truth is known.
When Jocasta finds out that Oedipus is the murderer of Lauis and her son. I believe this is the climax because after it all the falling action occurs. Jocasta hanging herself, Oedipus blinding himself and exiling himself. As well as a few other events.
to answer this question we have to know the difference between knowledge and wisdom. wisdom is different from knowledge. wisdom has a divine aspect, and it can be attained only if the Almighty showers upon anyone. Knowledge can be gained through reading, education etc........ wisdom once attained will definitely profit in the attainment of liberation.