Appearing weak is Creon's greatest fear as king in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon emerges quite scathed from the overthrow of disgraced King Oedipus and from the civil war between Oedipus' twin sons and heirs, Eteocles and Polyneices. He is reluctant to engage in further controversy and conflict. He thinks that a strong rule by one strong authority figure is necessary to keep him from appearing weak and being vulnerable to challenge.
Weakness is Creon's greatest fear in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is new in his role as solely ruling monarch over all Thebes. He remembers all too well the stresses of the recent bloody civil war over the Theban royal succession. He shudders at the thought of being overthrown and therefore seeks to show no sign of weakness to all of the enemies that he imagines within the confines of his city.
King Creon
Guardian to ward, king to subject and uncle to niece is the way in which Creon is related to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has custody of his niece, the orphan Princess Antigone. He also is the father of Antigone's husband-to-be, her first cousin Prince Haemon. Additionally, he is Antigone's sovereign.
Antigone's grandparents were Theban King Laius and Theban Queen Jocasta. Jocasta was also Antigone's mother. Theban King Oedipus was both father and half brother to Antigone, because he was his mother Jocasta's second husband.
Haemon is both the king's son and Antigone's fiance. He's the last surviving child of King Creon and Queen Eurydice of Thebes. He's looking forward to marrying his first cousin, Antigone.
Weakness is Creon's greatest fear in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is new in his role as solely ruling monarch over all Thebes. He remembers all too well the stresses of the recent bloody civil war over the Theban royal succession. He shudders at the thought of being overthrown and therefore seeks to show no sign of weakness to all of the enemies that he imagines within the confines of his city.
King Creon
To do and say as they will is what Antigone says is the power of kings in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone finds her uncle King Creon delusional. Creon gives her the death sentence for breaking his edict of non-burial of the disloyal Theban dead. He insists that all Thebes is on his side in terms of issuing and enforcing his edict. Antigone knows that Thebans believe as she does and that fear keeps them from following her defiant lead.
Guardian to ward, king to subject and uncle to niece is the way in which Creon is related to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has custody of his niece, the orphan Princess Antigone. He also is the father of Antigone's husband-to-be, her first cousin Prince Haemon. Additionally, he is Antigone's sovereign.
Antigone's grandparents were Theban King Laius and Theban Queen Jocasta. Jocasta was also Antigone's mother. Theban King Oedipus was both father and half brother to Antigone, because he was his mother Jocasta's second husband.
Haemon is both the king's son and Antigone's fiance. He's the last surviving child of King Creon and Queen Eurydice of Thebes. He's looking forward to marrying his first cousin, Antigone.
Yes, Haemon is Antigone's cousin. His father Theban King Creon is the brother of Antigone's mother, Theban Queen Jocasta. Jocasta also is the mother of her second husband, Theban King Oedipus. So Haemon is first cousin to both Antigone and Antigone's father.
That she is dead is what the king discovers about Antigone when he goes to her prison in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon climbs to the remote cave where his niece, Princess Antigone, is buried alive. He plans to release her from her live burial. But instead he sees her hanging dead from the halter of her own dress.
He was king.
It is Haemon who warns Creon not to retaliate against Antigone in "Antigone" by Sophocles (495 B.C.C. - 405 B.C.E.).Specifically, Theban Prince Haemon loves his first cousin and bride-to-be Princess Antigone. He meets with his father King Creon in an attempt to get him to pardon Antigone for breaking the royal edict of non-burial of the disloyal Theban dead. Haemon warns his father that all Thebes is on Antigone's side but fear Creon so much that they keep silent despite building anger and opposition to Creon's rule.
Arrogance, fear, pride and uncontrolled emotions are the tragic flaws in the characters of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, arrogance causes Theban Princess Antigone to believe that she can honor the gods by obeying their law but dishonor them by disrespecting their earthly representative, the equally arrogant King Creon. Fear leads Princess Ismene not to help her sister Antigone give their brother Polyneices' body the below ground burial that he deserves and is his right. Pride and uncontrolled emotions motivate Antigone, Creon and Prince Haemon to such a degree that they ruin every opportunity for reconciliation.
It is because she disobeys a royal edict that Antigone gets in trouble with the king in "Antigone" by Sophocles 9495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon denies to the disloyal Theban dead their god-given rights as Thebans to below ground burials. His niece Princess Antigone disobeys the edict when she buries her brother Polyneices. Creon does not like disobedience or disrespect and sentences Antigone to death.