Consolidating royal power, continuing to punish the disloyal in death and discouraging future challenges and rebellions are Creon's motives in issuing the non-burial edict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon issues an edict that denies to some Thebans divinely sanctioned guarantees of below-ground burials and funeral rites for all Thebans. He is sobered by the recent civil war over the royal succession during the reign of his nephew Eteocles. He does not want his royal authority similarly challenged and finds the best way of securing the throne for him and his family is to punish disloyal Thebans in life and death.
Creon's motive for wanting to free Antigone stems from his realization of the consequences of his stubbornness and the tragic outcomes that have unfolded due to his decree. After the deaths of his son Haemon and his wife Eurydice, he is filled with remorse and understands that his rigid adherence to law and authority has led to personal and familial devastation. Ultimately, he seeks to prevent further tragedy and restore some sense of order and humanity in the wake of his mistakes.
That it is not based on truth is Antigone's motive for refusing Ismene's help in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has to bury her brother Polyneices on her own. She makes no effort to hide what she is doing. She therefore manages to get captured and brought before her uncle King Creon for interrogation and sentencing. She rejects her sister Ismene's false confession of guilt as too late, too little and untrue.
If she is the doer of the deed and if she knws about his non-burial edict are what Creon asks Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard brings Theban Princess Antigone before King Creon and says that she is caught burying her brother Polyneices. Creon is not impressed with his niece but still is unprepared for her civil disobedience. He needs to have a confession of motive and intent in order to sentence Antigone to death.
That they can be bribed is the motive that Creon assigns to those who oppose him in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that opposition exists to him and his rule in Thebes. He characterizes his opponents as powerful and wealthy but cowardly. He describes them as bribing to do for money what they themselves are too cowardly to do.
Creon's motive for insisting on Antigone's death stems from his desire to uphold law and order in Thebes. He believes that allowing Antigone to defy his edict would undermine his authority and set a dangerous precedent, challenging the state's laws. Additionally, he views her actions as a personal affront to his rule, making it essential for him to assert his power to maintain control and demonstrate the consequences of disobedience. Ultimately, his rigid adherence to state law blinds him to familial bonds and moral considerations.
Creon's motive for wanting to free Antigone stems from his realization of the consequences of his stubbornness and the tragic outcomes that have unfolded due to his decree. After the deaths of his son Haemon and his wife Eurydice, he is filled with remorse and understands that his rigid adherence to law and authority has led to personal and familial devastation. Ultimately, he seeks to prevent further tragedy and restore some sense of order and humanity in the wake of his mistakes.
That it is not based on truth is Antigone's motive for refusing Ismene's help in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has to bury her brother Polyneices on her own. She makes no effort to hide what she is doing. She therefore manages to get captured and brought before her uncle King Creon for interrogation and sentencing. She rejects her sister Ismene's false confession of guilt as too late, too little and untrue.
If she is the doer of the deed and if she knws about his non-burial edict are what Creon asks Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard brings Theban Princess Antigone before King Creon and says that she is caught burying her brother Polyneices. Creon is not impressed with his niece but still is unprepared for her civil disobedience. He needs to have a confession of motive and intent in order to sentence Antigone to death.
That they can be bribed is the motive that Creon assigns to those who oppose him in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that opposition exists to him and his rule in Thebes. He characterizes his opponents as powerful and wealthy but cowardly. He describes them as bribing to do for money what they themselves are too cowardly to do.
To try to get Ismene to help her bury their brother Polyneices is Antigone's motive for describing the act as a way for Ismene to prove what she is in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a human law that makes a proper burial the privilege of the few instead of the right of all Thebans. Her motivation is her uncle Creon's denial of that right to her brother Polyneices, who dies a traitor to his hometown. She needs help in giving Polyneices a below-ground burial. She says Ismene will show herself nobly born or basely behaved depending upon whether or not she helps.
Creon's motive for insisting on Antigone's death stems from his desire to uphold law and order in Thebes. He believes that allowing Antigone to defy his edict would undermine his authority and set a dangerous precedent, challenging the state's laws. Additionally, he views her actions as a personal affront to his rule, making it essential for him to assert his power to maintain control and demonstrate the consequences of disobedience. Ultimately, his rigid adherence to state law blinds him to familial bonds and moral considerations.
Creon believes that Ismene was apart of the unrightful burial as well because Polyneices was just as much Ismene's brother than Antigone.
That he does it for money is the motive attributed by Creon to the person who buries Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon knows that there is opposition to his non-burial edict. He identifies as his opponents hypocrites who lack the courage to say and do hateful things to his face. He concludes that his opponents do not carry out Polyneices' burial but instead cowardly hire those whom they bribe to do so.
You can say 2 things 1= selfishness. Creon wanted to seem like a strong king who wasn't to be messed with. He wouldn't let Antigone live as he wasn't going to be beaten by a girl. So you could say he was sexist and that his selfishness motivated him to kill Antigone. 2= He thought he was doing the right thing as he believed Polynices was a disloyal person to the dead king, so he thought that Antigone was being disloyal as well. Both answers can be justified with text from the story. hope this helps:)
A by-motive is a hidden motive.
An ulterior motive is a motive that they have beyond the main motive. They often do not show that they have this motive and it is often not good. The ulterior motive is almost always has it for their own good only.
The police are trying to find the motive of the murder.Money is my main motive.