That he finds what he looks for and that he symbolizes change is Creon's preoccupation with bribes and money in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon disparages the motives of others. He insists that a few powerful people oppose him and have money to fund their oppositional activities. He also maintains that most people need money and can be bought to do the despicable deeds that the powerful few are too cowardly to do on their own. Additionally, Creon symbolizes the transition from Antigone's society of interactions based on family, gods and traditions to the modern society of achievement in business and governmental work.
That they need the money and that they are intimidated by wealthy power holders are the reasons why Creon accuses people of taking bribes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon admits that he is not liked by everyone in Thebes. He characterizes his opponents as powerful and wealthy but cowardly. He also describes them as determined enough to seek out people who need money and will do despicable deeds for pay.
Brutus needed money to pay his soldiers and Cassius would not give him any money because he was taking bribes from people, then that ticked off Brutus
Accepting bribes and telling lies are the offenses that Creon suspects the sentry and Teiresias to be guilty of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that powerful but secretive enemies oppose him. He feels that they have the money to bribe others to tell lies in order to discredit and overthrow him. He suspects that such is the case in the specific examples of the sentry who guards the unburied bodies of the disloyal Theban dead and of Teiresias the blind prophet's criticisms of the non-burial edict's impact.
The source of criminal activity to Creon's way of thinking is the role that money plays in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is no actual role played by money. There is just the role imagined by Theban King Creon. Creon believes that his powerful enemies bribe people who need money to engage in criminal activity against him and his royal rule.
That people can be bribed, contradictory or full of hateis what Creon assumes about the motivations of others in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon assumes that people who need money can be paid to do despicable deeds. He also believes that people can be contradictory and foolish, such as the way in which he views his niece Princess Antigone. Additionally, he thinks that people can be full of hate, such as his enemies who pay people to do things to jeopardize his rule.
That they need the money and that they are intimidated by wealthy power holders are the reasons why Creon accuses people of taking bribes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon admits that he is not liked by everyone in Thebes. He characterizes his opponents as powerful and wealthy but cowardly. He also describes them as determined enough to seek out people who need money and will do despicable deeds for pay.
Yes, Creon accuses both Teiresias and the guard of accepting bribes. He accuses Teiresias of being motivated by money in his prophecy, and he accuses the guard of being bribed by someone to bury Polynices.
bribes are money you pay for jobs. the more items you have in Cuba, the more bribes you need to pay.
Brutus needed money to pay his soldiers and Cassius would not give him any money because he was taking bribes from people, then that ticked off Brutus
he refuse to take bribes in order to raise money for army.
Just have money handy. If you have the money then everything works for you. Everyone takes bribes. Keep money handy and you dont have to worry about legalization.
Legislators usually accepted money as bribes.
he refuse to take bribes in order to raise money for army.
Creon has a paranoid obsession with money. He believes everyone is paying everyone else to come and try to overthrow him. This paranoia is due to the fates of the previous kings in his position and his self-doubt in his decision of Antigone's punishment.
Accepting bribes and telling lies are the offenses that Creon suspects the sentry and Teiresias to be guilty of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that powerful but secretive enemies oppose him. He feels that they have the money to bribe others to tell lies in order to discredit and overthrow him. He suspects that such is the case in the specific examples of the sentry who guards the unburied bodies of the disloyal Theban dead and of Teiresias the blind prophet's criticisms of the non-burial edict's impact.
took bribes, controlled contracts,and embezzled money
The source of criminal activity to Creon's way of thinking is the role that money plays in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is no actual role played by money. There is just the role imagined by Theban King Creon. Creon believes that his powerful enemies bribe people who need money to engage in criminal activity against him and his royal rule.