Divine ill will towards Labadacus'descendants is Oedipus' curse in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Labdacus is King Oedipus' paternal grandfather. He gets cursed by, and meets with an early violent death because of, Dionysos the wine god. Angry gods do not give up until they ruin things for Labdacus' son King Laius and his grandson King Oedipus.
Yes. Apex answer is a).
"Rex" is Latin for "King". Oedipus Rex means "Oedipus the King".
No, Oedipus does not curse Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus is angry, horrified and upset to discover that his life is exactly as it is fated to be. But he never lets any of these emotions be expressed against his beloved Thebes. In fact, he ultimately requests to be exiled outside Thebes so as not to condemn the city with his cursed, polluting presence.
Thebes is the setting of Oedipus Rex because it is the place where the story begins.
That the Theban royal household may be implicated is the outcome hinted by Oedipus' curse on the murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Apolline oracles says that the pestilence in Thebes will end with the identification and punishment of the guilty in the murder of Theban King Laius, King Oedipus' royal predecessor. Oedipus takes it upon himself to extend the curse of execution or exile to whomsoever harbors or helps the murderer. He volunteers that this curse will be carried out even if the murderer or murderous accessories are found within his own household within the Theban royal palace.
Yes. Apex answer is a).
"Rex" is Latin for "King". Oedipus Rex means "Oedipus the King".
No, Oedipus does not curse Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus is angry, horrified and upset to discover that his life is exactly as it is fated to be. But he never lets any of these emotions be expressed against his beloved Thebes. In fact, he ultimately requests to be exiled outside Thebes so as not to condemn the city with his cursed, polluting presence.
Thebes is the setting of Oedipus Rex because it is the place where the story begins.
That the Theban royal household may be implicated is the outcome hinted by Oedipus' curse on the murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Apolline oracles says that the pestilence in Thebes will end with the identification and punishment of the guilty in the murder of Theban King Laius, King Oedipus' royal predecessor. Oedipus takes it upon himself to extend the curse of execution or exile to whomsoever harbors or helps the murderer. He volunteers that this curse will be carried out even if the murderer or murderous accessories are found within his own household within the Theban royal palace.
'King' is an English equivalent of 'Rex' in the play 'Oedipus Rex'.
Oedipus Rex, Oedipus at Colonus, and Antigone are the Oedipus plays. The three plays tell how the curse on the House of Labdacus plays out on Oedipus, in his own life and in those of his children. They all are written by Sophocles [c. 496 B.C.E. - c. 406 B.C.E.].
From a divine curse Oedipus rescues Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus rescues Thebes twice from a divine curse. The first takes place when he solves a riddle and thereby defeats the monstrous Sphinx that has all Thebes terrified. The second takes place when Theban King Oedipus ends the pestilence by identifying the killer of his royal predecessor, King Laius. Both curses are divine in origin, and both are leveled against Thebes for not carrying out mandatory cleansing rituals in the aftermath of a king's murder, a serious offense in ancient Greece.
The shepherd in Oedipus Rex is the person who rescues Oedipus Rex as a child. The shepherd also confirms the main character's fate.
Failure to rule harmoniously and subsequent deathby the other's sword are Oedipus' curses on his sons.Specifically, Theban King Oedipus curses his own household with execution or exile for harboring King Laius' killer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.). That curse is not carried out against his twin sons, Eteocles and Polyneices. But according to other sources, Oedipus curses his sons with nothing but conflict in the joint royal rule to which they are heirs. Additionally, he curses them with a fight to the death once the inability to rule together turns to war.
Oedipus Rex, Oedipus at Colonus, and Antigone
"Upon the murderer I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery to miserable doom!" -- Oedipus is evoking a curse upon the murderer when the murderer turns out to be himself