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places where rich people used to hide their treasures ;it could in their houses or gardens
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What is huacas?
places where rich people used to hide their treasures ;it could in their houses or gardens
What did the Inca use pyramids for?
The Inca did not build pyramids like the ancient Egyptians. However, they did construct large, terraced structures known as "huacas" which served as religious centers, administrative buildings, or royal residences. These huacas were important for religious ceremonies, storage of goods, and urban planning.
What has the author Alberto Pinillos R written?
Alberto Pinillos R. has written: 'Huacas de Trujillo' -- subject(s): Antiquities, Guidebooks, Indians of South America
What has the author Oscar M Fonseca Z written?
Oscar M. Fonseca Z. has written: 'South American and Mayan cultural contacts at the Las Huacas site, Costa Rica' -- subject(s): Antiquities, Culture diffusion, Indians of Central America, Indians of South America, Mayas 'Stylistic analysis of stone pendants from Las Huacas burial ground, northwestern Costa Rica' -- subject(s): Indian sculpture
What were the moche homes called?
The Moche homes are stylized painting with realistic representations or their ceramic art. These ceramic painting art homes are called Moche Homes. These are located in alarge area of the La Libertad Region in Northern Perusurrounding the Moche River and a narrow strip between the Pacific Ocean and the Andes mountains of Peru.
What is the mita labor system?
Mita (Quechua: mit'a) was mandatory public service in the society of the Inca Empire. It was effectively a form of tribute to the Inca government, in the form of labor, i.e. a corvée. In the Inca Empire, public service was required in community-driven projects such as the building of their extensive road network; military service was also mandatory, and all citizens who could perform labor were required to do so for a set number a days out of a year (the basic meaning of the word mit'a is a regular turn or a season). Incas who were lazy were hung, stoned, or pushed off of a cliff. Due to the Inca Empire's wealth, a family would often only require sixty-five days to farm; the rest of the year was devoted entirely to the mita. The Spanish conquistadors also utilized the same labor system to supply the workforce they needed for the silver mines, which was the basis of their economy in the colonial period. The conquistadors used the concept of mit'a to suit their own needs. The Incas elaborated creatively on a preexisting system of not only the mita exchange of labor but also the exchange of the objects of religious veneration of the peoples whom they took into their empire. This exchange ensured proper compliance among conquered peoples. In this instance huacas and pacarinas became significant centers of shared worship and a point of unification of their ethnically and linguistically diverse empire, bringing unity and citizenship to often geographically disparate peoples. This led eventually to a system of pilgrimages throughout all of these various shrines by the indigenous people of the empire prior to the introduction of Catholicism. The mit'a labor draft is not to be confused with the related policy of deliberate resettlements referred to by the Quechua word mitma (mitmaq meaning "outsider" or "newcomer"), or its hispanicized forms mitimaor mitimaes (plural). This involved transplanting whole groups of people of Inca background as colonists into new lands inhabited by newly conquered peoples. The aim was to distribute loyal Inca subjects throughout their empire to limit the threat of localized rebellions. -From wikipedia Mita (Quechua: mit'a) was mandatory public service in the society of the Inca Empire. It was effectively a form of tribute to the Inca government, in the form of labor, i.e. a corvée. In the Inca Empire, public service was required in community-driven projects such as the building of their extensive road network; military service was also mandatory, and all citizens who could perform labor were required to do so for a set number a days out of a year (the basic meaning of the word mit'a is a regular turn or a season). Incas who were lazy were hung, stoned, or pushed off of a cliff. Due to the Inca Empire's wealth, a family would often only require sixty-five days to farm; the rest of the year was devoted entirely to the mita. The Spanish conquistadors also utilized the same labor system to supply the workforce they needed for the silver mines, which was the basis of their economy in the colonial period. The conquistadors used the concept of mit'a to suit their own needs. The Incas elaborated creatively on a preexisting system of not only the mita exchange of labor but also the exchange of the objects of religious veneration of the peoples whom they took into their empire. This exchange ensured proper compliance among conquered peoples. In this instance huacas and pacarinas became significant centers of shared worship and a point of unification of their ethnically and linguistically diverse empire, bringing unity and citizenship to often geographically disparate peoples. This led eventually to a system of pilgrimages throughout all of these various shrines by the indigenous people of the empire prior to the introduction of Catholicism. The mit'a labor draft is not to be confused with the related policy of deliberate resettlements referred to by the Quechua word mitma (mitmaq meaning "outsider" or "newcomer"), or its hispanicized forms mitimaor mitimaes (plural). This involved transplanting whole groups of people of Inca background as colonists into new lands inhabited by newly conquered peoples. The aim was to distribute loyal Inca subjects throughout their empire to limit the threat of localized rebellions. -From wikipedia
