Caution in regard to all authority figures is the life message in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone insists that the gods must be respected. But she is inconsistent in practicing what she preaches. For example, she offers nothing but contempt towards King Creon. In fact, she owes Creon respect as her king, her relative, and the representative of the gods on earth.
Controlled by fate, dominated by the gods and eclipsed by death is Antigone's view of life in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the life of each mortal is custom designed by the Furies of fate. She concludes that the all knowing and powerful gods rule in life and in death. She feels that life is brief and dominated by the far greater part of human existence being spent in the Underworld of the afterlife.
That she decides to commit suicide is the reason why Antigone dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by live burial and starvation. She leaves no suicide note. But she takes her life by hanging herself with the halter from her own dress.
One message can be religious laws are more important than Creon laws. Creon stated that Polyneices should not be buried and that his body shall be eaten by vultures. However, Antigone went against his words and gave his brother a proper burial. Another message can be that one can be physically blind but can still see further than those who are not sightless (the soothsayer and Creon).
That she numbers among the play's cast of characters and that her life comes to an unfortunate end is the reason why Antigone can be considered a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone is a main character who influences and is affected by the interactions among the other main characters. Great changes can be expected of her as Princess of Thebes, and yet her life is cut short, suddenly and cruelly. What she does therefore defines her as a main character and what happens to her therefore defines Antigone as tragic.
That the gods rule is what Antigone proclaims in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone accepts the gods as the ultimate authority in life and death. She therefore chooses to be in compliance with divine law. She knows that when two authorities conflict, royalty must yield to divinity.
The facial expression was not important in the Antigone because the message being passed across was very clear. There was therefore no reason for the facial expression.
Controlled by fate, dominated by the gods and eclipsed by death is Antigone's view of life in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the life of each mortal is custom designed by the Furies of fate. She concludes that the all knowing and powerful gods rule in life and in death. She feels that life is brief and dominated by the far greater part of human existence being spent in the Underworld of the afterlife.
That she decides to commit suicide is the reason why Antigone dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by live burial and starvation. She leaves no suicide note. But she takes her life by hanging herself with the halter from her own dress.
One message can be religious laws are more important than Creon laws. Creon stated that Polyneices should not be buried and that his body shall be eaten by vultures. However, Antigone went against his words and gave his brother a proper burial. Another message can be that one can be physically blind but can still see further than those who are not sightless (the soothsayer and Creon).
That she numbers among the play's cast of characters and that her life comes to an unfortunate end is the reason why Antigone can be considered a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone is a main character who influences and is affected by the interactions among the other main characters. Great changes can be expected of her as Princess of Thebes, and yet her life is cut short, suddenly and cruelly. What she does therefore defines her as a main character and what happens to her therefore defines Antigone as tragic.
That the gods rule is what Antigone proclaims in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone accepts the gods as the ultimate authority in life and death. She therefore chooses to be in compliance with divine law. She knows that when two authorities conflict, royalty must yield to divinity.
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
a message about life is called local customs
Yes, Antigone has regrets in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone expresses regret that she leaves life unmarried and childless. She indicates that the bonds of married and family life take precedence over other ties. In the absence of husband and children, she has to defend the rights of parents and siblings. She indicates that spouses and children can be replaced but that siblings cannot be since both her parents are dead.
That she lets her sister know what is going on and that she risks her life for a dead family member are the ways in which Antigone is family oriented in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about her very different sister Princess Ismene. She lets her know that she is welcome within the family circle ... as long as she behaves courageously instead of cowardly. Additionally, she risks her life for her unburied brother Polyneices.
For a person to assert their individual freedom, they may have to suffer under the tyranny of the state.
It is unknown why Antigone chooses to commit suicide in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not discuss her suicidal intents with anyone. She does not leave a suicide note. But suicide is seen in ancient Greece as an acceptance of wrong in some commission or commission regarding the gods. Or it is viewed as a readiness to move from life into death, which are Antigone's consistently expressed sentiments.