Pestilence is the new calamity brought by Creon to Thebes according to Teresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, birds consume the blood and flesh of the unburied bodies of the disloyal Theban dead. They drop pieces of bloody flesh on the altars, which are left an oozing, smelly mess. They so pollute the altars that divine will cannot be interpreted as well as the streets that pestilence threatens all Thebes. These calamities trace back to Theban King Creon's refusal to honor for the unburied bodies of the disloyal Theban dead their god-given rights as Thebans to below-ground burials.
Teiresias the blind prophet warns Theban King Creon about the precariousness of his own happiness and security. He indicates MORE?
The sentry captured Antigone burying Polyneices and brought her to Creon
Antigone tells Creon that she did the right thing and that she is ready to die and join all of her loved ones who are dead
Claim that she helps Antigone bury Polyneices is what Ismene does when she is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene behaves in a way that is uncharacteristically out of control. She is misinterpreted as being upset over breaking her uncle King Creon's law instead of over her sister Princess Antigone's capture. She mixes things up further when she confesses to helping Antigone bury their brother Polyneices even though her sister says it is not so.
That Antigone, Eurydice and Haemon are deadis what the messenger says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the first messenger announces the suicides of Theban Princess Antigone and Prince Haemon at a cave outside Thebes. Haemon's body is brought down from the cave. The second messenger then makes the announcement of the suicide of Queen Eurydice, Haemon's mother and Antigone's aunt.
Teiresias the blind prophet warns Theban King Creon about the precariousness of his own happiness and security. He indicates MORE?
According to Antigone's point of view, her brother Polyneices should be buried. According to her uncle, Theban King Creon, his nephew Polyneices shouldn't be buried. According to Haemon, the King's son and the cousin and husband-to-be to Antigone, Antigone doesn't deserve death. According to Ismene, sister to Antigone and niece to the King, it generally is a good idea to bury her brother Polyneices. But in this particular situation, the government as represented by its royal head shouldn't be defied. According to Teiresias the blind prophet, the King will be brought to ruin if he continues to be a despot.
The sentry captured Antigone burying Polyneices and brought her to Creon
She saved a man left to die of small pox she brought him back to health and then he said hereafter in calamity ill call for jane
The sentry captured Antigone burying Polyneices and brought her to Creon
Antigone tells Creon that she did the right thing and that she is ready to die and join all of her loved ones who are dead
After Teiresias reveals the truth to Oedipus, Oedipus initially denies it and accuses Teiresias of being a fraud. As the truth slowly unravels, Oedipus discovers that he is indeed the one who has brought a curse upon the land of Thebes, and he is consumed by guilt and despair.
That the chorus leader expresses amazement is what makes the audience feel that the chorus cares for Antigone when she is brought back with the guard in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader can interact directly with other characters. He immediately inserts himself into Theban Princess Antigone's upcoming interaction with the guard and her uncle, King Creon. He offers an opportunity for Antigone to defend herself on the basis of the unexpectedness of her as the perpetrator.
Claim that she helps Antigone bury Polyneices is what Ismene does when she is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene behaves in a way that is uncharacteristically out of control. She is misinterpreted as being upset over breaking her uncle King Creon's law instead of over her sister Princess Antigone's capture. She mixes things up further when she confesses to helping Antigone bury their brother Polyneices even though her sister says it is not so.
No one is specified as being buried with Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the covered body of Theban Prince Haemon is brought on a bier to the Theban royal palace. This is just after Haemon kills himself after finding his beloved Princess Antigone hanging dead from her own halter and after failing to kill his father, King Creon. No mention is made as to the disposition of Antigone's body.
That Antigone, Eurydice and Haemon are deadis what the messenger says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the first messenger announces the suicides of Theban Princess Antigone and Prince Haemon at a cave outside Thebes. Haemon's body is brought down from the cave. The second messenger then makes the announcement of the suicide of Queen Eurydice, Haemon's mother and Antigone's aunt.
It is with a boasting, disrespectful and stubborn attitude that Antigone is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone gets what she wishes for. She intends to break her uncle King Creon's law by burying her brother Polyneices and not to fight her death sentence. She makes no excuses for her civil disobedience. She responds to every question in an angry, contradictory, disdainful, insulting tone. She refuses to back down from her disrespect and therefore loses all chance for getting her uncle to rescind his law or lighten or negate her sentence.