Stoning is the punishment for violation of Creon's law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon comes up with his own law regarding burials in Thebes. He makes below ground burial the privilege of Theban loyalists instead of the god-given that it is for all Thebans. He thinks that he will ensure compliance with his law by enforcing the punishment of death under a showed of heavy, sharp rocks thrown by fellow Thebans.
Accept responsibility is the way in which Antigone reacts to the accusations in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is accused of deliberately violating a law whose measures and punishment are public knowledge. Antigone makes no attempt to deny her guilt. In fact, the moment that she decides to bury her brother Polyneices she takes responsibility for the crime and its punishment.
Yes, Antigone knows that violators of her uncle, Theban King Creon's law are to be punished. The law requires non-burial of the disloyal Theban dead. The punishment is death by stoning. Antigone indicates knowledge of both the crime and the punishment in the beginning of the play. For she discusses both subjects with her sister Ismene, whom she asks to be an accessory.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
That he will kill Antigone in front of him is the punishment that Creon decides for Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon plans to execute Princess Antigone, his niece and intended daughter-in-law, for breaking his recent law of non-burial of the disloyal Theban dead. He is angered to find that Prince Haemon, his only surviving child and heir, is in disagreement over how to rule a city and what to do about Antigone. He therefore calls for Antigone to be brought to his presence and put to death right in front of Haemon, her betrothed and her first cousin.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
creons's law conflicts with divine law
Accept responsibility is the way in which Antigone reacts to the accusations in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is accused of deliberately violating a law whose measures and punishment are public knowledge. Antigone makes no attempt to deny her guilt. In fact, the moment that she decides to bury her brother Polyneices she takes responsibility for the crime and its punishment.
The key elements of substantive criminal law are that the law has to be written, there has to be a set punishment for the violation, and there has to be a procedure on how to investigate and charge the offender for their violation of law.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Yes, Antigone knows that violators of her uncle, Theban King Creon's law are to be punished. The law requires non-burial of the disloyal Theban dead. The punishment is death by stoning. Antigone indicates knowledge of both the crime and the punishment in the beginning of the play. For she discusses both subjects with her sister Ismene, whom she asks to be an accessory.
That the penalty is death for the crime that she breaksis the reason why Antigone's flaw leads to her demise in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone chooses to break the law of non-burial of the disloyal Theban dead. She carries out her crime in broad daylight. She insults her uncle King Creon who issues the law and determines the punishment.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
That he will kill Antigone in front of him is the punishment that Creon decides for Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon plans to execute Princess Antigone, his niece and intended daughter-in-law, for breaking his recent law of non-burial of the disloyal Theban dead. He is angered to find that Prince Haemon, his only surviving child and heir, is in disagreement over how to rule a city and what to do about Antigone. He therefore calls for Antigone to be brought to his presence and put to death right in front of Haemon, her betrothed and her first cousin.
Wall up his niece and intended daughter-in-law in a secluded cave is what Theban King Creon decides to do with Princess Antigone of Thebes.Specifically, Antigone breaks a law that her uncle and intended father-in-law issues. According to the punishment specified by the law, Antigone is supposed to be struck by heavy rocks until dead. But Creon decides to give her a slower, less public death in the hopes of quelling growing opposition by his subjects to his rule.
Wall up his niece and intended daughter-in-law in a secluded cave is what Theban King Creon decides to do with Princess Antigone of Thebes.Specifically, Antigone breaks a law that her uncle and intended father-in-law issues. According to the punishment specified by the law, Antigone is supposed to be struck by heavy rocks until dead. But Creon decides to give her a slower, less public death in the hopes of quelling growing opposition by his subjects to his rule.
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
That she breaks a law in order to protect a vulnerable family reason and that she accepts her punishment are reasons why Antigone is brave in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal law that forbids the burial of her brother Polyneices. She knows that Polyneices' cause is just and that he deserves that his Theban burial rights be respected. She manages to bury him even though she is sentenced to death for her civil disobedience.