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Examples of foreshadowing and of irony relate Oedipus' "hamartia" and Creon's description of him as not known for idle words in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).

Specifically, "hamartia" may refer to an error in judgment. Theban King Oedipus says that he will make sure that execution or exile is the fate of Laius' killer even if the guilty person is found to be a member of the royal household. Creon knows that Oedipus, his brother-in-law and royal colleague, says what he means and means what he says. Ironically, the killer is found to be a royal, and the punishment will be carried out, but in an unexpected quarter.

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Q: What is the relationship between Oedipus' 'hamartia' and Creon's description of him as not known for idle words in 'Oedipus Rex'?
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What is the relationship between Oedipus' hamartia and Creon's saying 'I have not come oh Oedipus to scorn' in 'Oedipus Rex'?

That Creon is Oedipus' foil and that Creon thinks before he speaks whereas Oedipus does not is the relationship between Oedipus' hamartia and Creon's saying "I have not come, oh Oedipus to scorn" in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, hamartia describes an error or mistake in judgment. Disgraced King Oedipus makes a number of mistakes: avoiding a genealogical confrontation with his parents, killing an older version of himself, marrying a beautiful woman old enough to be his mother, neglecting mandatory cleansing rituals, and not thinking before pledging to carry out rash promises that will come back to haunt him. The relentless Furies of fate and his own mistakes trip him up until he is friendless, homeless, jobless, spouseless and sightless. At the depths of such misery, Creon treats him decently even though it is not based on any previous decency from Oedipus.


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