That Antigone decides to break the law and accept her punishment is what is true in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the term true describes a situation in which everyone can agree on the facts. The one unquestionable truth in the play is the fact that Theban Princess Antigone decides to break the royal edict of non-burial and to take responsibility for her civil disobedience by accepting her punishment. Other events may be viewed through the lens of whatever opinion or worldview the character or audience holds.
That she is dear to her is Ismene's line that indicates her true feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene does not agree with her sister Princess Antigone's decision to break the law and bury their brother Polyneices. She makes an effort to talk Antigone out of a civil disobedience that carries the death penalty. She finally realizes that it is hopeless and asks Antigone to be careful on such a foolish, impossible errand.
That they feel the way that she does but dare not contradict Creon is what Antigone says about the true feelings of the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone stands alone in her open defiance of King Creon's person and his laws. But she represents her view as that of the silent majority. She points to the chorus of Theban elders and to the Theban people as subjects who oppose the non-burial edict but hesitate to brave her uncle's fierce, swift temper.
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
Antigone's supposed marriage with Hades is an example of an allusion in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term allusion describes a reference of one concept to another that already is known to the audience. But it is not a vice versa situation. The description fits Antigone's procession to her death as her bridal procession. The death march is an allusion to Antigone's aborted bridal march, but the reverse cannot be true.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
That she is dear to her is Ismene's line that indicates her true feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene does not agree with her sister Princess Antigone's decision to break the law and bury their brother Polyneices. She makes an effort to talk Antigone out of a civil disobedience that carries the death penalty. She finally realizes that it is hopeless and asks Antigone to be careful on such a foolish, impossible errand.
That they feel the way that she does but dare not contradict Creon is what Antigone says about the true feelings of the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone stands alone in her open defiance of King Creon's person and his laws. But she represents her view as that of the silent majority. She points to the chorus of Theban elders and to the Theban people as subjects who oppose the non-burial edict but hesitate to brave her uncle's fierce, swift temper.
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
Antigone's supposed marriage with Hades is an example of an allusion in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term allusion describes a reference of one concept to another that already is known to the audience. But it is not a vice versa situation. The description fits Antigone's procession to her death as her bridal procession. The death march is an allusion to Antigone's aborted bridal march, but the reverse cannot be true.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone
No, Antigone does not deny burying her brother Polyneices in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone openly admits burying her brother. The Sentry brings her before her uncle and future father-in-law, Theban King Creon. Creon asks Antigone whether or not the charges are true of her having broken the law against non-burial of the disloyal Theban dead. In the R.C. Jebb translation available online, Antigone says in Episode 2 Line 290, "I avow it; I make no denial."
Yes, Antigone is accused of burying the body of her brother Polyneices. The accusations come from the direct observation of the Sentry and from Theban King Creon's acceptance of the Sentry's testimony as true. The accusations also come from the very proud confession of the crime's commission by Antigone herself.
Antigone is the anarchist.
Antigone is the Protagonist.
Ismene is Antigone's sister
The sister of Antigone is Ismene.