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A compassionate bureaucrat and a heartless dictator is the kind of person that Creon respectively is in "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).

Specifically, Creon follows proper procedure but leaves room for compassion and respect when he team rules with Theban King Oedipus, his brother-in-law and royal colleague. For example, he keeps a respectful stance when he defends himself against Oedipus' rabid, unfounded charges of treasonous conspiracy. He lets Oedipus meet with his children even though the latter needs to be arrested and confined pending divine judgment for criminal acts and immoral behavior.

But Creon makes an about face once he becomes sole ruler of Thebes. He heartlessly refuses to honor for the disloyal Theban dead their god-given rights as Thebans to below ground burials. He rejects all pleas to give the disloyal Theban dead below ground protection from ravaging weather and scrounging wildlife. He rules alone, arbitrarily, cruelly and most dictatorially.

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Q: What kind of person is Creon in 'Oedipus Rex' and 'Antigone'?
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How is Antigone's fate foreshadowed in her opening scene with Ismene in 'Antigone'?

The statement by each sister that the consequences will be death is the way in which Antigone's fate is foreshadowed during her opening scene with Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.)Specifically, Theban Princess Ismene tries to talk her sister Antigone out of burying their brother Polyneices in volation of King Creon's edict of non-burial. She mentions that the consequence of breaking Creon's law is a death even more miserable and painful than that of their parents, disgraced Theban monarchs Oedipus and Jocasta. Antigone makes about the same kind of prediction when she says that the consequences of her civil disobedience will be no more than an ignoble death.


What does the chorus feel about Teiresias' and Oedipus' accusations in 'Oedipus Rex'?

That the accusations are not backed up evidence is what the chorus feels about Teiresias' and Oedipus' accusations in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus answers in kind. He charges his brother-in-law and royal colleague Creon and Teiresias of conspiring to grab all royal powers for themselves. The chorus does not find any supporting evidence for any of the claims.


What kind of family life does Sophocles show in 'Antigone'?

An unhappy, dysfunctional kind of family lfe is what Sophocles [ca. 496 B.C.E. - ca. 406 B.C.E.] shows in the play 'Antigone'. Specifically, Antigone and Ismene are sisters who have problems respecting each other's individual differences. Theban King Creon is so stubborn, self centered and narrow minded that he drives his future daughter-in-law, his sole remaining son, and his wife all to suicide.


What kind of man is Oedipus in 'Oedipus Rex'?

Brave, confident, intelligent, and practical but deluded and rash is the kind of man that Oedipus is in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus acts bravely against the seemingly invincible Sphinx. He conveys confidence in his speeches to the priest of Zeus and the Theban suppliants. He evidences practicality in his hunt for the guilty in King Laius' murder. But at the same time, he manifests delusion in his mistaken self-image. He also shows rashness in his groundless, panic-stricken charges against his royal advisor, Teiresias the blind prophet, and his royal colleague, Creon.


What contribution do Antigone's two crucial decisions make to the furthering plot of 'Antigone'?

That the audience becomes caught up in her capture and treatment is the contribution that Antigone's two crucial decisions make to the furthering plot of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone decides that she will break royal law, comply with divine law and give her brother Polyneices a proper burial. She also makes the decision not to be deceptive or secretive about her civil disobedience. The audience realizes that it is a question of time when and how Antigone will be caught and how harsh or kind will be the interaction between her and her uncle, King Creon.

Related questions

How is Antigone's fate foreshadowed in her opening scene with Ismene in 'Antigone'?

The statement by each sister that the consequences will be death is the way in which Antigone's fate is foreshadowed during her opening scene with Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.)Specifically, Theban Princess Ismene tries to talk her sister Antigone out of burying their brother Polyneices in volation of King Creon's edict of non-burial. She mentions that the consequence of breaking Creon's law is a death even more miserable and painful than that of their parents, disgraced Theban monarchs Oedipus and Jocasta. Antigone makes about the same kind of prediction when she says that the consequences of her civil disobedience will be no more than an ignoble death.


What kind of family life does Sophocles show in 'Antigone'?

An unhappy, dysfunctional kind of family lfe is what Sophocles [ca. 496 B.C.E. - ca. 406 B.C.E.] shows in the play 'Antigone'. Specifically, Antigone and Ismene are sisters who have problems respecting each other's individual differences. Theban King Creon is so stubborn, self centered and narrow minded that he drives his future daughter-in-law, his sole remaining son, and his wife all to suicide.


What does the chorus feel about Teiresias' and Oedipus' accusations in 'Oedipus Rex'?

That the accusations are not backed up evidence is what the chorus feels about Teiresias' and Oedipus' accusations in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus answers in kind. He charges his brother-in-law and royal colleague Creon and Teiresias of conspiring to grab all royal powers for themselves. The chorus does not find any supporting evidence for any of the claims.


What kind of man is Oedipus in 'Oedipus Rex'?

Brave, confident, intelligent, and practical but deluded and rash is the kind of man that Oedipus is in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus acts bravely against the seemingly invincible Sphinx. He conveys confidence in his speeches to the priest of Zeus and the Theban suppliants. He evidences practicality in his hunt for the guilty in King Laius' murder. But at the same time, he manifests delusion in his mistaken self-image. He also shows rashness in his groundless, panic-stricken charges against his royal advisor, Teiresias the blind prophet, and his royal colleague, Creon.


What contribution do Antigone's two crucial decisions make to the furthering plot of 'Antigone'?

That the audience becomes caught up in her capture and treatment is the contribution that Antigone's two crucial decisions make to the furthering plot of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone decides that she will break royal law, comply with divine law and give her brother Polyneices a proper burial. She also makes the decision not to be deceptive or secretive about her civil disobedience. The audience realizes that it is a question of time when and how Antigone will be caught and how harsh or kind will be the interaction between her and her uncle, King Creon.


Did Creon and Antigone control their fates?

No. According to the play 'Antigone', neither Antigone nor Theban King Creon controlled their fates. Antigone was saddled with the staying nature and power of the curse on the house of the Labdacidae. She and her uncle Creon both were descended from Cadmus, the founder of Thebes in about 2000 B.C.E.* But Antigone descended by way of Cadmus' grandson Labdacus, who was the ancestor of the Labdacidae. The King descended by way of Cadmus' grandson Pentheus. So he wasn't a member of the Labdacidae branch of the family. But mortals may have been the toys of the gods. For the chorus explained that gods led mortals to believe that evil was good, and that wrong was right, just to cause mischief, and to exact punishment. Such a situation was the kind in which the King found himself. He wanted to protect his city, and consolidate his rule. So he issued a law that gave him law and order, but contradicted the god-given rights by which Thebans lived and died. *Before the Christian Era.


What kind of drama is Antigone?

Tragedy.


What kind of play is 'Antigone'?

A tragedy is the type of play to which "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a tragedy deals with the unfortunate turn that a main character's life takes. This description fits what happens in the life of Theban Princess Antigone. For example, she starts out as the betrothed of King Creon's heir apparent, but ends up sentenced to death for having to choose between obeying a divine commandment and a royal edict that contradicts the law of the gods and the cherished traditions of Antigone's hometown of Thebes.


What is Antigone's role in 'Antigone'?

Antigone represents numerous themes such as the very first woman who goes against the Patriarchal society and defies rules, defies subjection or any kind of law. Antigone represents the voice of every woman on Earth. Yet she also represents every renegade or every slave who strives for freedom, for equal rights. The name itself in Greek means An-ti= Against the, gone= gonia = corner , so the name itself is a controversy. Something that is against the saying. Antigone was against Creon's norms and beliefs or sayings. On the other hand, one may interpret the name as the woman who wishes not to have children. Gonos derives from gonimotita that is fertility; now the suffix Anti - gone brings about the meaning of a person who does not want to have any children=Non-fertile. There are variations to the true meaning of Antigone but what Antigone truly represents it depends on how each individual will perceive it.


What kind of character was Creon?

Theban King Creon and his niece Antigone have provocative personalities and therefore reactive characters. It almost is impossible for the reader or the viewer of the play not to have strong impressions and consequently equally strong opinions of them. The King is dictatorial, in an unenviable situation. He wants to consolidate his rule and his succession. He does so as the royal successor to the scandalous branch of his family into which his sister marries. For he and his sister descend from Pentheus, who is a grandson of Cadmus, the founder of Thebes in about 2000 B.C.E.* Queen Jocasta takes as her second husband Theban King Oedipus, who unbeknownst to her is her son by her first husband, Theban King Laius. Laius descends from Cadmus' grandson, the cursed Labdacus. The twin sons of King Oedipus and Queen Jocasta power-share, and then kill each other over, the Theban throne. And so King Creon seeks law and order in a city where his family's scandals still must be the latest sources of gossip and jokes. *Before the Christian Era.


What kind of love is portrayed in 'Antigone'?

The main kind of love that's portrayed in the play 'Antigone' is charitable or compassionate love. For charity and compassion result in the respect for and, in some regards and ways, helpfulness toward those who have no defenses, those who need our consideration and our help. Additionally, there's the romantic love between Antigone and her first cousin and fiance Haemon. There's the patriotism, or the love of country, between the blind Prophet Teiresias and the Theban state and people. There's the parental love between Queen Eurydice and her son, Haemon. There's the filial love between Antigone and her dead parents, Theban King Oedipus and Queen Jocasta. There's the familial love between Antigone and her dead brother Polyneices.


What kind of character is Antigone in 'Antigone'?

Tragic is the kind of character that Antigone is in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, tragic refers to an unfortunate turn in or end to life. The description fits Theban Princess Antigone. She ends up being buried alive and killing herself because she breaks a royal edict that contradicts the deep divine truth that all Thebans get below ground burials when they die.