That taking one's own life is a form of accepting responsibility and punishment may be what motivates Antigone and Haemon to act as they do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, suicide is not a serious offense in ancient Greece. Instead, it may be considered a form of taking responsibility for one's life and accepting punishment for commissions and omissions. For example, Theban Princess Antigone takes her life because she has no reason to continue living and because she needs to be punished for disrespecting Creon, who is her guardian, king and uncle. Prince Haemon likewise takes his life because he has no reason to live without his betrothed and because he needs to be punished for trying to kill Creon, who is his father and his sovereign.
That it becomes a question of what the betrothed couple will do is a complication of Haemon being engaged to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess does not act as though she has anyone's welfare to care about other than herself and dead family members. Her sister, Princess Ismene, insists that Antigone and Haemon are very much in love. But Antigone never mentions Haemon.
Theban King Creon was the brother of Queen Jocasta. He was the father of Haemon. Jocasta was the mother of Antigone. So Creon was Antigone's uncle, and Jocasta Haemon's aunt. That made the betrothed couple Antigone and Haemon first cousins.
Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.
Yes.
Angrily, insensitively and insultingly is the way in which Creon reacts to Haemon defending Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is first cousin and husband-to-be of Princess Antigone. Haemon's father, King Creon, issues a law that Antigone breaks and for which the sentence is death. Haemon loves Antigone and unsuccessful tries to save her. It is a lost cause since Creon thinks one woman is like any other and therefore completely replaceable.
Creon is Haemon's father and Antigone is Haemon's forbideddn love.
That it becomes a question of what the betrothed couple will do is a complication of Haemon being engaged to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess does not act as though she has anyone's welfare to care about other than herself and dead family members. Her sister, Princess Ismene, insists that Antigone and Haemon are very much in love. But Antigone never mentions Haemon.
Theban King Creon was the brother of Queen Jocasta. He was the father of Haemon. Jocasta was the mother of Antigone. So Creon was Antigone's uncle, and Jocasta Haemon's aunt. That made the betrothed couple Antigone and Haemon first cousins.
Haemon and Creon are both characters in Antigone by Sophocles. Haemon visits his father, Creon, to tell him not to kill Antigone.
Haemon is Antigone's love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to her first cousin, Prince Haemon. She never makes any reference to him by name. In contrast, Haemon speaks constantly about his betrothed. Additionally, Princess Ismene, Antigone's sister, talks of the great love that Antigone has for Haemon and vice versa.
Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.
Yes.
Angrily, insensitively and insultingly is the way in which Creon reacts to Haemon defending Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is first cousin and husband-to-be of Princess Antigone. Haemon's father, King Creon, issues a law that Antigone breaks and for which the sentence is death. Haemon loves Antigone and unsuccessful tries to save her. It is a lost cause since Creon thinks one woman is like any other and therefore completely replaceable.
Love is what what Haemon symbolizes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is engaged to marry his first cousin, Princess Antigone. No one knows what Antigone thinks of her husband-to-be since she never mentions him. But everyone knows what Haemon thinks since he defends Antigone against his daunting father, King Creon. Additionally, Haemon takes his life after finding Antigone hanging dead from the halter of her own dress.
Creon is his dad and antigone is his cousin
First cousins and spouses-to-be is the relationship between Haemon and Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Princess Antigone is the daughter of disgraced Theban monarchs Oedipus and Jocasta. Prince Haemon is Queen Jocasta's nephew. King Creon, Haemon's father and Antigone's uncle, is Jocasta's brother. That makes the young engaged couple first cousins to each other.
That Antigone, Eurydice and Haemon are deadis what the messenger says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the first messenger announces the suicides of Theban Princess Antigone and Prince Haemon at a cave outside Thebes. Haemon's body is brought down from the cave. The second messenger then makes the announcement of the suicide of Queen Eurydice, Haemon's mother and Antigone's aunt.