How to end the pestilence in Thebes is the news from Delphi that Creon shares with Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Creon asks for help from the Pythia, Apollo the sun god's most respected oracle and Delphi's most famous resident. He particularly is concerned about ending the pestilence before it ends all life in Thebes. He is told that the pestilence will end with the identification and punishment of the guilty in the unsolved murder of Theban King Laius.
That he is ordered to share his information publicly is what happens when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Creon to consult with the Delphic oracle about how to end the pestilence. Creon comes back with a wreath on his head, a sign of good news. Oedipus demands that Creon share his news immediately in public instead of first in private inside the palace.
Theban King Oedipus insists that his uncle and brother-in-law, Theban King Creon, share in public the news from Apollo the sun god's shrine. He sends Creon to find out what can be done to end the pestilence that affects Thebes' livestock, harvests, and birth rate. Creon prefers to share the news first and in private with Oedipus. But Oedipus wants his people to hear the breaking news.
That he brings good news is what the draping of berries and bay upon Creon indicates when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon goes to Delphi to consult with the Pythia. He has good news to share because the Delphic oracle tells him how to end the pestilence in Thebes. The people see that the news is favorable because of what Creon wears in his hair.
Yes, Creon returns from Delphi before Oedipus accuses him of conspiracy in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks his brother-in-law and royal colleague, Creon, to go to Delphi. Creon comes back and shares his news from the Delphic oracle. Shortly thereafter, Oedipus gets angry over other related news that he dislikes. Based on the two pieces of information, Oedipus makes the accusation that Creon is conspiring to grab royal powers for himself.
The insights of the Delphic oracle is the news that Oedipus promises to the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus learns from the priest of Zeus that Thebans are suffering from a pestilence. Oedipus reassures the priest that he awaits news from his brother-in-law and royal colleague, Creon. Creon returns any minute with the insights of the Delphic oracle. Oedipus will share any news immediately with the priest.
That he is ordered to share his information publicly is what happens when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Creon to consult with the Delphic oracle about how to end the pestilence. Creon comes back with a wreath on his head, a sign of good news. Oedipus demands that Creon share his news immediately in public instead of first in private inside the palace.
Theban King Oedipus insists that his uncle and brother-in-law, Theban King Creon, share in public the news from Apollo the sun god's shrine. He sends Creon to find out what can be done to end the pestilence that affects Thebes' livestock, harvests, and birth rate. Creon prefers to share the news first and in private with Oedipus. But Oedipus wants his people to hear the breaking news.
That he brings good news is what the draping of berries and bay upon Creon indicates when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon goes to Delphi to consult with the Pythia. He has good news to share because the Delphic oracle tells him how to end the pestilence in Thebes. The people see that the news is favorable because of what Creon wears in his hair.
Yes, Creon returns from Delphi before Oedipus accuses him of conspiracy in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks his brother-in-law and royal colleague, Creon, to go to Delphi. Creon comes back and shares his news from the Delphic oracle. Shortly thereafter, Oedipus gets angry over other related news that he dislikes. Based on the two pieces of information, Oedipus makes the accusation that Creon is conspiring to grab royal powers for himself.
The Pythia is the person whom Creon consults at Delphi for news about the source of Thebes' pestilence in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Pythia is an interpreter of divine will. She is ancient Greece's most famous and widely respected oracle. She lives in Delphi and is linked with the sun god Apollo's shrine there.
The insights of the Delphic oracle is the news that Oedipus promises to the priest in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus learns from the priest of Zeus that Thebans are suffering from a pestilence. Oedipus reassures the priest that he awaits news from his brother-in-law and royal colleague, Creon. Creon returns any minute with the insights of the Delphic oracle. Oedipus will share any news immediately with the priest.
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An individual who is the foil of another provides contrast. Such is the case between Theban Kings Creon and Oedipus. For example, Creon prefers to share his royal powers with his sister, Theban Queen Jocasta; and with his brother-in-law and nephew, Oedipus. In contrast, Oedipus prefers to rule without his brother-in-law and uncle.Also, Creon believes in the privacy of conversations. So he's reluctant to share the prophecies of the Delphic Oracle other than privately with his brother-in-law and nephew. In contrast, Oedipus believes in the public nature of affairs of state. So he wants his people to share in the breaking news items.Additionally, Creon appears bureacratic. He seems to act out of a clear sense of where his duty and his job begin and end. In contrast, Oedipus appears emotional. He seems to develop and defend strong beliefs and feelings. This leads him to accuse Creon of treasonous, ulterior motives.Oedipus jumps to conclusions, while Creon thinks before acting.
At the beginning of Scene 3 in Sophocles' "Oedipus Rex," Oedipus learns from Creon that he has been summoned to the oracle at Delphi. The oracle reveals that the plague afflicting Thebes is a result of the city harboring the murderer of the former king, Laius. Oedipus vows to uncover the truth and rid Thebes of this pollution, setting the stage for the unfolding tragedy. This news ignites Oedipus's determination to find the culprit, not realizing he is entangled in a tragic fate.
Having an open interaction with his people is why Theban King Oedipus insists on letting all Thebans hear Theban King Creon's news. Creon comes back with news of how to end the pestilence that wreaks havoc on the city's people, livestock and harvests. Creons wants to step inside the palace, to give the news first to his colleague, and then afterwards to the Theban people. Oedipus wants everyone to hear at the same time.
Yes, Theban King Creon returns from consulting with the Oracle at Apollo's Shrine before being accused by Theban King Oedipus. Creon comes back with the news that the killer or killers of the royal predecessor, Theban King Laius, must be identified and punished with death or exile. No one gives any helpful information by which Oedipus can track down the perpetrator or perpetrators.Oedipus therefore calls upon Teiresias the blind prophet. But Teiresias finally says that Oedipus himself is the killer who's being sought. This is such a shock that Oedipus assumes that Creon and Teiresias are conspiring to overthrow him by framing him for murder. The irony lies in the fact that what Teiresias says is true.
That he will find the guilty in Laius' murder is Oedipus' reaction to Creon's information in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon brings back news from the Delphic oracle as to the cause and solution of the pestilence in Thebes. He indicates that the guilty in Theban King Laius' murder must be found and punished by execution or exile. Oedipus promises that it will be done.