Duty, responsibility and truthfulness are the noble qualities that Antigone displays in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the term noble describes excellent, high, outstanding qualities. The description fits Theban Princess Antigone's commitment to duty, responsibility and truthfulness. For example, she makes it an honorable duty to defend divine will, family ties and Theban traditions. She takes responsibility and tells the truth about burying her brother Polyneices, complying with divine will, and defending divinely sanctioned Theban traditions of below ground burials.
Respect for her family, gods and traditions packaged with a temper is what Antigone reveals in terms of noble qualities and faults in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, noble describes qualities that are worthy of emulation and that work to individual and collective well-being. The description fits Theban Princess Antigone when she defends and respects demanding gods, fragile traditions and vulnerable family members. But at the same time, nobility is lacking when Antigone lets loose with her violent temper.
Haemon from the play "Antigone" can be described as determined, passionate, rational, loyal, compassionate, conflicted, insightful, impulsive, rebellious, and tragic. His character undergoes significant development throughout the play, showcasing a range of emotions and qualities that contribute to the overall themes of the tragedy.
in the play she shows great pride in himself. and his pride is the thing that leads Antigone to kill herself
Arrogance and stubbornness are Antigone's and Creon's common qualities that contribute to the conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates arrogance when in thinking that she can respect the gods but disrespect King Creon, the gods' earthly representative in Thebes. In return, Creon exhibits arrogance in thinking that he can issue a royal edict that contradicts divine will and cherished Theban traditions. They both express stubbornness in refusing to budge from their respective positions.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Respect for her family, gods and traditions packaged with a temper is what Antigone reveals in terms of noble qualities and faults in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, noble describes qualities that are worthy of emulation and that work to individual and collective well-being. The description fits Theban Princess Antigone when she defends and respects demanding gods, fragile traditions and vulnerable family members. But at the same time, nobility is lacking when Antigone lets loose with her violent temper.
Agamemnon and Paris lacked Achilles' bravery and fighting skill in Homer's epic, The Illiad. In Sophocles' Antigone, King Creon of Thebes lacks Antigone's honor and willingness to respect the gods.
Haemon from the play "Antigone" can be described as determined, passionate, rational, loyal, compassionate, conflicted, insightful, impulsive, rebellious, and tragic. His character undergoes significant development throughout the play, showcasing a range of emotions and qualities that contribute to the overall themes of the tragedy.
he display his leadership by being a geunis
he display his leadership by being a geunis
in the play she shows great pride in himself. and his pride is the thing that leads Antigone to kill herself
Bravery, compassion and devotion are Antigone's heroic qualities in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates bravery in breaking the law, burying her brother Polyneices, confronting King Creon and suffering her punishment. She exhibits compassion in caring about the disfigured, dismembered way in which her brother Polyneices' body will enter the Underworld of the afterlife. She expresses devotion in loving her family and respecting the gods.
Talent
Arrogance and stubbornness are Antigone's and Creon's common qualities that contribute to the conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates arrogance when in thinking that she can respect the gods but disrespect King Creon, the gods' earthly representative in Thebes. In return, Creon exhibits arrogance in thinking that he can issue a royal edict that contradicts divine will and cherished Theban traditions. They both express stubbornness in refusing to budge from their respective positions.
Noble and saintly
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