That their father leaves a legacy of dishonor, pain, rumor and shame is the information that Antigone gives about Oedipus to Ismene at the beginning of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone gives unspecified information about disgraced King Oedipus. Antigone indicates that she and her sister Ismene have experience with woe. She traces it back to unnamed problems in her father's life.
That she seeks to share her sister's punishment or possibly effect a lighter sentence or even a pardon may be reasons why Ismene admits to being guilty in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone admits to breaking her uncle King Creon's law and burying the body of her disgraced brother Polyneices. Her sister, Princess Ismene, does not help but suddenly claims to be an accessory if not a participant in the crime. She gives no explanation other than that she does not want to lose her only sister. But she may be claiming guilt so that her sister does not die alone. Or she may claim guilt in an attempt to get a lighter sentence or even a pardon from Creon, who favors Ismene and disfavors Antigone.
Age and comfort zone are the contrasts that are suggested by the conversation between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone appears older than her sister Ismene because she arranges the meeting and sets the topic of conversation. She gives the impression of greater confidence and experience in dealing with life's challenges. She therefore has the bigger comfort zone in terms of risk taking than her younger, more easily intimidated and less experienced sister.
That she'll disobey a recent law denying god given rights of below ground burial and funeral services to the body of their dead brother Polyneices is the information that Antigone gives to her sister Ismene. The law is issued, and will be enforced, by the sisters' uncle and sovereign, Theban King Creon. Disobedience carries a death sentence.
No, there's no discussion at all about Antigone's and Ismene's appearances in 'Antigone'. Sophocles [496 B.C.E.* - 406 B.C.E.] gives readers absolutely no clues as to the sisters' ages or looks. There isn't even a clue as to their exact ages or birth order. But readers may guess that Antigone is the elder sister because of being engaged to be married and because of the confidence with which she handles their interaction.*Before the Christian Era
That their father leaves a legacy of dishonor, pain, rumor and shame is the information that Antigone gives about Oedipus to Ismene at the beginning of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone gives unspecified information about disgraced King Oedipus. Antigone indicates that she and her sister Ismene have experience with woe. She traces it back to unnamed problems in her father's life.
That she seeks to share her sister's punishment or possibly effect a lighter sentence or even a pardon may be reasons why Ismene admits to being guilty in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone admits to breaking her uncle King Creon's law and burying the body of her disgraced brother Polyneices. Her sister, Princess Ismene, does not help but suddenly claims to be an accessory if not a participant in the crime. She gives no explanation other than that she does not want to lose her only sister. But she may be claiming guilt so that her sister does not die alone. Or she may claim guilt in an attempt to get a lighter sentence or even a pardon from Creon, who favors Ismene and disfavors Antigone.
Age and comfort zone are the contrasts that are suggested by the conversation between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone appears older than her sister Ismene because she arranges the meeting and sets the topic of conversation. She gives the impression of greater confidence and experience in dealing with life's challenges. She therefore has the bigger comfort zone in terms of risk taking than her younger, more easily intimidated and less experienced sister.
That she'll disobey a recent law denying god given rights of below ground burial and funeral services to the body of their dead brother Polyneices is the information that Antigone gives to her sister Ismene. The law is issued, and will be enforced, by the sisters' uncle and sovereign, Theban King Creon. Disobedience carries a death sentence.
No, there's no discussion at all about Antigone's and Ismene's appearances in 'Antigone'. Sophocles [496 B.C.E.* - 406 B.C.E.] gives readers absolutely no clues as to the sisters' ages or looks. There isn't even a clue as to their exact ages or birth order. But readers may guess that Antigone is the elder sister because of being engaged to be married and because of the confidence with which she handles their interaction.*Before the Christian Era
Cerebral number is the name that gives the most specific description to the number seven.
its the percentage that it gives you %%%%%%%%%%%%%%%%%%%%%%%%%%%%%
Her disrespect of Creon and her rejection of Ismene are Antigone's atē in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, atē describes the giving in to foolish, ruinous impulses. Theban Princess Antigone gives in to foolish, ruinous impulses when she contradicts, disrespects and insults her uncle, King Creon. She also lets such impulses rule her when she disdainfully and insultingly rejects her sister Ismene's attempts to help get a lighter sentence if not an outright pardon.
No, but she can be your half-sister - if your sister marries your father or if your mother gives birth to you with her father (your grandfather).
it gives a clearer description of how the experiment was carried out.
haiku
"4". The name "4" is quite a specific description for itself.