Oedipus gouges out his eyes, and asks Kreon that he be exiled to a place where no Theban will ever see him.
Execution or exile is the punishment threatened by Oedipus for withholding information about the murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Thebes suffers from a pestilence that the Delphic oracle says will end with the identification and the execution or exile of the guilty in Theban King Laius' murder. King Oedipus takes it upon himself to extend that punishment. Whoever withholds information or harbors or helps the guilty also will be punished with execution or exile.
That Oedipus means what he says and says what he means and that the matter is serious is the relationship between Oedipus' curse on Laius' murderer and Creon's statement that Oedipus does not speak idle words in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus takes it upon himself to extend the divinely defined scope of the investigation into King Laius' murder. Divine will as expressed through the Delphic oracle merely states that the guilty must be executed or exiled. Oedipus extends the punishment option to those who are not forthcoming with information or who harbor or help the guilty. He actually cannot make that pronouncement since the type and applicability of punishment is a divine decision. Additionally, he acts to remove all mitigating circumstances by his overstepping zeal.
Yes, a main message of 'Oedipus Rex' is the need to talk the talk and walk the walk. Theban King Oedipus issues a harsh, punitive decree that he ends up having to carry out upon himself. He flatly states that the murderer of Theban King Laius, his father and royal predecessor, must be exiled. He doesn't allow for any defense or mitigating factors.Ironically, Oedipus therefore faces the severest punishment for the least severe degree of his particular kind of crime. Specifically, his murderous act isn't premeditated. He protects himself from violence and does so terminally in order to end a cycle of violent action and reaction before it can get started. But his punishment is as harsh as though he preconceives and initiates the bloodiest, most brutal of murders.
"Upon the murderer I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery to miserable doom!" -- Oedipus is evoking a curse upon the murderer when the murderer turns out to be himself
Because, as prophesied, he had intimate relations with his mother, although when this happened he did not realize his paramour was his mother. Upon his discovery of this truth he declared himself an abomination.
Execution or exile is the punishment threatened by Oedipus for withholding information about the murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Thebes suffers from a pestilence that the Delphic oracle says will end with the identification and the execution or exile of the guilty in Theban King Laius' murder. King Oedipus takes it upon himself to extend that punishment. Whoever withholds information or harbors or helps the guilty also will be punished with execution or exile.
In Sophocles' play Oedipus Rex, the blind prophet Tiresias accuses Oedipus of being the cause of the plague that has recently fallen over Thebes. He states that Oedipus has unknowingly killed his father and married his mother, and thus brought divine punishment upon the city. Tiresias also tells Oedipus that the only way to end the plague is for Oedipus to exile himself from the city and never return.Tiresias' accusation is that Oedipus has committed an act of incest and patricide, and as a result, is responsible for the plague that has befallen Thebes. He believes that the only way to end the plague is for Oedipus to exile himself from the city and never return.
That Oedipus means what he says and says what he means and that the matter is serious is the relationship between Oedipus' curse on Laius' murderer and Creon's statement that Oedipus does not speak idle words in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus takes it upon himself to extend the divinely defined scope of the investigation into King Laius' murder. Divine will as expressed through the Delphic oracle merely states that the guilty must be executed or exiled. Oedipus extends the punishment option to those who are not forthcoming with information or who harbor or help the guilty. He actually cannot make that pronouncement since the type and applicability of punishment is a divine decision. Additionally, he acts to remove all mitigating circumstances by his overstepping zeal.
Yes, a main message of 'Oedipus Rex' is the need to talk the talk and walk the walk. Theban King Oedipus issues a harsh, punitive decree that he ends up having to carry out upon himself. He flatly states that the murderer of Theban King Laius, his father and royal predecessor, must be exiled. He doesn't allow for any defense or mitigating factors.Ironically, Oedipus therefore faces the severest punishment for the least severe degree of his particular kind of crime. Specifically, his murderous act isn't premeditated. He protects himself from violence and does so terminally in order to end a cycle of violent action and reaction before it can get started. But his punishment is as harsh as though he preconceives and initiates the bloodiest, most brutal of murders.
"Upon the murderer I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery to miserable doom!" -- Oedipus is evoking a curse upon the murderer when the murderer turns out to be himself
Because, as prophesied, he had intimate relations with his mother, although when this happened he did not realize his paramour was his mother. Upon his discovery of this truth he declared himself an abomination.
That the Theban royal household may be implicated is the outcome hinted by Oedipus' curse on the murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Apolline oracles says that the pestilence in Thebes will end with the identification and punishment of the guilty in the murder of Theban King Laius, King Oedipus' royal predecessor. Oedipus takes it upon himself to extend the curse of execution or exile to whomsoever harbors or helps the murderer. He volunteers that this curse will be carried out even if the murderer or murderous accessories are found within his own household within the Theban royal palace.
Yes, Oedipus is guilty of murder in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus has the right-of-way at the Delphi-Daulia crossroads in the land of Phocis. But that right is disrespected by an arrogant, older version of himself and the stranger's five-member escort party. The charioteer jostles Oedipus, who jostles back. Then the older lookalike raps Oedipus firmly on the head with a double whip, which is insulting and really hurts. Oedipus strikes back with his staff in self-defense, but does not stop striking until five out of six people are dead. The exact nature of the guilty charges will depend upon whether Oedipus acts in self-defense, which he may claim since he is so outnumbered.
Oedipus is King of Thebes.
Yes. Apex answer is a).
It is in defending himself when outnumbered and in surviving shocking disappointment and disgrace that Oedipus is strong in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus draws upon his physical strength when he defends himself against six people who jostle and strike him in the intersection of the Delphi-Daulia crossroads of Phocis. He falls back upon that same strength when he takes on the responsibility of tracking down the guilty in the murder of his royal predecessor, King Laius. He relies on it again when he survives the shocking disappointment and disgrace of realizing that his life is exactly the way the Furies of fate want it to be, in every last horrifying detail.
That they control his life and death is the reason why Oedipus calls upon particular gods in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus calls upon the sun god Apollo, who is the lord of the Pythia, oracle of Delphi. He also mentions Zeus, the chief god. Additionally, he refers to the god of the Underworld of the afterlife.