That his own folly and stubbornness are the causes of his massive misfortune is Creon's realization at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon lets himself get carried away in his anger against potential and real rebels and in his insecurity about his time on the throne. He therefore issues an unpopular edict that denies to his perceived enemies cherished god-given rights of all Thebans to below-ground burials and proper funeral rites. This offense insults and angers the gods, who consequently take away from Creon everyone and everything that gives his life meaning: wife, son, reputation, job, home and friends. All this happens through his own stubborn folly in taking on the gods and refusing to be budged until he loses all.
Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.
in my home examination there was a question like, who is the protagonist of the play, antigone or creon?i thought it ws open ended and we can choose anyone.therefore i chose antigone. but out of 10 marks i scored only 2 because the right answer was creon. creon realised his mistakes at the end and felt guilty for his action, where as antigone didn't feel any guilt. so creon is the protagonist.
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
Creon is because he's the one with all the problems in the end
In "Antigone," the Chorus hints at Creon's change of heart when they say, "Fools, no man to whom heaven sends good fortune / Will ever find his life filled full with gloom." This suggests a shift in Creon's perspective towards Antigone. Additionally, Creon's own words at the end of the play, "Lead me away—I pray you lead me home," reveal his realization of his own tragic errors and remorse for his actions, indicating his intention to release Antigone.
Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.
in my home examination there was a question like, who is the protagonist of the play, antigone or creon?i thought it ws open ended and we can choose anyone.therefore i chose antigone. but out of 10 marks i scored only 2 because the right answer was creon. creon realised his mistakes at the end and felt guilty for his action, where as antigone didn't feel any guilt. so creon is the protagonist.
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
Creon is because he's the one with all the problems in the end
Death is what Creon wishes for at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is all alone. He loses everyone and everything that gives meaning to his life. He thinks only of death to end the heartbreak and humiliation of friendlessness, homelessness, joblessness and powerlessness.
The deaths of Antigone and Haemon are foreshadowed at the end of the scene between Creon and Haemon in "Antigone" by Sophocles(495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon sentences Princess Antigone to death for breaking his law against burial of the disloyal Theban dead from the recent civil war over the royal succession. Prince Haemon, Creon's son and Antigone's betrothed, makes an effort to get his father to allow the burials and to pardon and release Antigone. He does not succeed and ends with the fateful comment that the death of one life (Antigone) will cause the destruction of another (his own).
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
Men will have to endure obstacles, pain, and grief and in the end the result will be more pain .
That she is foolish, replaceable and worthy of her punishment is what Creon has to say about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon finds a lot to dislike in his niece, Princess Antigone. He sees her as having a lifelong track record for foolishness and uncontrolled emotional outbursts. He views her as completely replaceable by a female more deserving of the affections of Prince Haemon, Antigone's betrothed and Creon's only surviving child. He wishes her the worst and considers her death sentence a fitting way for her to end her life.
The chorus questioning the same sentence forIsmene is what happens when Creon sentences Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus believe Theban Princess Antigone guilty of willfully breaking her uncle King Creon's law of non-burial of the disloyal Theban dead. The members do not appear to have a problem with the death penalty that Creon enforces. But they object to punishing Antigone's sister, Princess Ismene, whom they consider completely uninvolved from beginning to end with Polyneices' unlawful burial.