Protection of the state is the reason that Creon gives for passing the new law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon reminds the chorus of Theban elders of the recent, violent civil war over the Theban royal succession. He speaks of the need to protect the state and secure its people. He states that the new law of non-burial of the disloyal Theban dead protects the state and its people from disasters and enemies.
That he is in the wrong is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal edict issued by her uncle, King Creon. The edict conflicts with divine law and Theban tradition. Antigone explains that she breaks Creon's law because he is in the wrong and that she observes divine law because the gods rule.
A wise king never backs down on his word and that he should not give Antigone special treatment just because she is related to him
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
Haemon tells King Creon to forgive Antigone of her illegal acts. He is "engaged" to Antigone and believes that she is just trying to honor her brother.
Traditionally: Creon for not allowing a proper burial and Antigone for not obeying the king and being rebellious. Although you can feel free to give your own interpretation.
That he is in the wrong is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal edict issued by her uncle, King Creon. The edict conflicts with divine law and Theban tradition. Antigone explains that she breaks Creon's law because he is in the wrong and that she observes divine law because the gods rule.
A wise king never backs down on his word and that he should not give Antigone special treatment just because she is related to him
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
Haemon tells King Creon to forgive Antigone of her illegal acts. He is "engaged" to Antigone and believes that she is just trying to honor her brother.
Traditionally: Creon for not allowing a proper burial and Antigone for not obeying the king and being rebellious. Although you can feel free to give your own interpretation.
Ismene urges Antigone not to disobey Creon because she believes that they should respect the laws of the state and the authority of their king. She fears the consequences of defying Creon's orders, which could lead to severe punishment or death. Ismene emphasizes the importance of being practical and cautious, suggesting that they should not act impulsively against the established order. Ultimately, she values safety and compliance over the moral imperative that drives Antigone's actions.
Basically he tells Creon, that by punishing Antigone for burying her brother against his (Creon's) order, but in accordance with divine law, that Creon is really upsetting the gods and they are going to punish him.
Ismene urges Antigone not to disobey Creon because she believes it is unwise to challenge the authority of the state. She emphasizes the importance of following the law and avoiding unnecessary risks, arguing that women should not oppose men in power. Ismene also expresses concern for their safety and the potential consequences of defying Creon’s orders, highlighting her desire to protect her sister.
Antigone, Teiresias the blind prophet, and Theban King Creon don't talk all together about profit and loss in monetary terms. They aren't all on the stage at the same time in 'Antigone'. In fact, playwright Sophocles [496 B.C.E.* - 406 B.C.E.] doesn't give Antigone and Teiresias any opportunity in which to interact. Creon is the only character of the three who gets to interact with everyone else.
The resolution in Sophocles' Antigone is that Antigone commits suicide with her fiancé, Haemon, because King Creon does not allow her to give a proper burial to Polynices, her brother. After that, King Creon's wife kills herself after finishing sewing a cloth.King Creon blames himself for these events afterwards.The denouement is the conclusion. So the denouement of 'Antigone' ends the play. Readers and viewers learn of the suicides of Antigone, Haemon, and Queen Eurydice. They also learn of disgraced Theban King Creon being led away into exile.In fact, Haemon and Antigone do not commit suicide together. Haemon kills himself with his sword when he discovers the body of Antigone, who has hanged herself.
In "Antigone," the Chorus hints at Creon's change of heart when they say, "Fools, no man to whom heaven sends good fortune / Will ever find his life filled full with gloom." This suggests a shift in Creon's perspective towards Antigone. Additionally, Creon's own words at the end of the play, "Lead me away—I pray you lead me home," reveal his realization of his own tragic errors and remorse for his actions, indicating his intention to release Antigone.
Antigone is about a woman named Antigone who is the daughter of Oedipus (a character from another of Sophocles' plays). Her two brothers die, one was considered a traitor though and the king Creon forbids anyone to give him a proper burial. But Antigone values the eternal law over Creon's temporal law and decides to bury her brother Polyneices anyhow and that is where the action of the play begins.