The Theban defenders is the side of the war favored by the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the chorus is made up of Theban elders. They have a more or less conservative role to play in that they tend to support the current powers. Ironically, they back Theban King Creon and Eteocles, both of whom are responsible for the civil war through their grabbing all royal powers and denying Polyneices' legitimate claim to the Theban crown and throne.
It is as the victor that the chorus sees Creon at the beginning of the first scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus gathers because they have a royal summons. They know that information will be shared. They look forward to hearing what Creon has to say since he is on the winning side of the first civil war over the Theban royal succession.
Aphrodite the love goddess, Ares the war god, Bacchus the wine god, and Hades the underworld god are four gods that the chorus identify along with their duties in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus mentions Aphrodite when they sing of love after Theban Prince Haemon's interaction with his father King Creon. The members name Ares and Bacchus when they sing of civil war after Princess Antigone's opening interaction with her sister Princess Ismene. They refer to Hades during Antigone's procession to her execution by live burial.
To entertain and to emphasize that the gods rule is the purpose of the exchange between the chorus and the chorus leader in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus and the chorus leader alternate in a way that focuses on key concepts, heightens dramatic impact and increases audience interest. The chorus gives the details of the violent first civil war over the Theban royal succession. The chorus leader mentions how the gods feel and how fate just keeps unfurling according to divine plan.
Zeus is the god's name in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Zeus is the chief god. Both Theban Princess Antigone and King Creon mention him. The chorus and characters reference other gods as well: Aries the war god, Bacchus the wine god, Hades the Underworld god and Persephone the Underworld goddess.
That she uses her hands to commit the crime and that her behavior will affect the outcome of her trial are the reasons why the chorus says that death lies in Antigone's hands in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices despite King Creon's edict on the non-burial of the disloyal dead from the recent civil war over the royal succession. She has to bury Polyneices twice since Creon posts guards to prevent or reverse burials. The second time she is arrested and thereby has a chance to defend her actions. During her defense, Antigone's life and the treatment of the dead symbolicallyare in her hands, and she botches the opportunity because of her uncompromising stance and complete disinterest in contrary opinions.
It is as the victor that the chorus sees Creon at the beginning of the first scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus gathers because they have a royal summons. They know that information will be shared. They look forward to hearing what Creon has to say since he is on the winning side of the first civil war over the Theban royal succession.
Aphrodite the love goddess, Ares the war god, Bacchus the wine god, and Hades the underworld god are four gods that the chorus identify along with their duties in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus mentions Aphrodite when they sing of love after Theban Prince Haemon's interaction with his father King Creon. The members name Ares and Bacchus when they sing of civil war after Princess Antigone's opening interaction with her sister Princess Ismene. They refer to Hades during Antigone's procession to her execution by live burial.
To entertain and to emphasize that the gods rule is the purpose of the exchange between the chorus and the chorus leader in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus and the chorus leader alternate in a way that focuses on key concepts, heightens dramatic impact and increases audience interest. The chorus gives the details of the violent first civil war over the Theban royal succession. The chorus leader mentions how the gods feel and how fate just keeps unfurling according to divine plan.
The Olympians
The Trojans
Switzerland.
Zeus is the god's name in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Zeus is the chief god. Both Theban Princess Antigone and King Creon mention him. The chorus and characters reference other gods as well: Aries the war god, Bacchus the wine god, Hades the Underworld god and Persephone the Underworld goddess.
The Allies.
That of her son Achilles, of the Greek Myrmidons.
That she uses her hands to commit the crime and that her behavior will affect the outcome of her trial are the reasons why the chorus says that death lies in Antigone's hands in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices despite King Creon's edict on the non-burial of the disloyal dead from the recent civil war over the royal succession. She has to bury Polyneices twice since Creon posts guards to prevent or reverse burials. The second time she is arrested and thereby has a chance to defend her actions. During her defense, Antigone's life and the treatment of the dead symbolicallyare in her hands, and she botches the opportunity because of her uncompromising stance and complete disinterest in contrary opinions.
Appreciation of previous support and of continued respect is Creon's attitude toward the chorus during the scene in which he delivers his edict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon mentions that the chorus of Theban elders has a proven track record of loyalty and obedience regarding the crown and throne of Thebes regardless of who the legitimate wearer and occupant is. He is concerned about the recent civil war over the royal succession. He wants to make sure that Thebes is not divided again in such a violent way and that the chorus will be as loyal, obedient, respectful and supportive to him as to previous monarchs.
It is to a wild eaglethat Polyneices is compared in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus describes in biased fashion the civil war that is started because of the denial of Polyneices' legitimate claim to the Theban throne. The members say that Polyneices swoops in proudly for the kill. But momentary triumph turns quickly to defeat for the wild eagle who offends the gods with boasts, insults and screams.