Sending Creon to consult the Delphic oracle is the step that Oedipus already takes to deal with the problem in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Oedipus does not know what causes or solves the pestilence in Thebes. He is a caring, proactive ruler. So he sends his brother-in-law and royal colleague Creon to find out what the highly respected Delphic oracle has to say.
Sending Creon to consult the oracle at Apollo's shrine is the step already taken by Oedipus to deal with the plaque in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Oedipus shows himself to be an effective, informed, sensitive ruler. He knows of the current pestilence in Thebes and anticipates that Thebans will ask for his help. When they do, he hopes to have an answer by way of the oracle's information.
That Creon is consulting with the oracle at Apollo's shrine is the initial step that Oedipus indicates as already having been taken in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, this is the information that Theban King Oedipus shares with the priest of Zeus and the Theban citizens gathered outside the royal palace. He already knows of the pestilence that is bringing on ailing livestock, declining birthrates, and failed harvests. So he does what any royal would do in ancient Greece: he sends an important, trusted person -- in this case, Creon, his brother-in-law and co-ruler -- to consult the nearest oracle.
Practically, proactively and sympathetically is the way that Oedipus reacts to the priest's words in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus tells the priest of Zeus that he already knows about and sympathizes with the sufferings of his people from the effects of the pestilence. Even before meeting with the priest, he takes the immediate, practical, proactive step of contacting the oracle.
That he becomes king is what happens to Creon at the end of "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta commits suicide. Her husband, King Oedipus, has to step down because of criminal acts and immoral behavior. Creon, Jocasta's brother and Oedipus' royal colleague, is the closest and most eligible relative to take over the rule of Thebes.
That he may be Laius' killer is what Oedipus suspects by the end of the first half of "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus must end the pestilence in Thebes by identifying and punishing the guilty in the unsolved murder of King Laius, his royal predecessor and his wife Jocasta's first husband. His first step in solving the killing is consulting with Teiresias the blind prophet, wisest of all Thebans and vast storehouse of present, past and future knowledge. But Teiresias charges Oedipus with that crime and more. In collecting details about the crime scene from Jocasta, Oedipus believes that Teiresias may be speaking the truth.
Sending Creon to consult the oracle at Apollo's shrine is the step already taken by Oedipus to deal with the plaque in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Oedipus shows himself to be an effective, informed, sensitive ruler. He knows of the current pestilence in Thebes and anticipates that Thebans will ask for his help. When they do, he hopes to have an answer by way of the oracle's information.
That Creon is consulting with the oracle at Apollo's shrine is the initial step that Oedipus indicates as already having been taken in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, this is the information that Theban King Oedipus shares with the priest of Zeus and the Theban citizens gathered outside the royal palace. He already knows of the pestilence that is bringing on ailing livestock, declining birthrates, and failed harvests. So he does what any royal would do in ancient Greece: he sends an important, trusted person -- in this case, Creon, his brother-in-law and co-ruler -- to consult the nearest oracle.
Practically, proactively and sympathetically is the way that Oedipus reacts to the priest's words in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus tells the priest of Zeus that he already knows about and sympathizes with the sufferings of his people from the effects of the pestilence. Even before meeting with the priest, he takes the immediate, practical, proactive step of contacting the oracle.
The FIRST step!
Step out
Identify the problem
The first step in military problem solving is to successfully identify the problem. This step is also applicable to situations outside of the military.
step three
It is not at all fully that Oedipus accepts responsibility for what he does in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus ends up having to step down as king of Thebes. He is the killer of his father and sovereign as well as the husband of his own mother. He maintains that Apollo the god of prophecy is responsible for Oedipus' criminal acts and immoral behavior. He says that he is responsible only for blinding himself.
The first step is to show us the problem.
step two of the seven step problem solving model, which screening criteria solves the problem and is considered legal an ethical
first analyse the problem then designing,then coding,then testing