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To bring them to him, to function as guardian and to let them accompany him in exile are what Oedipus asks of Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus asks his brother-in-law and royal successor King Creon to allow him visit with his young daughters, the sister Princesses Antigone and Ismene. He then asks Creon to function as guardian of the young girls. He finally asks Creon to let him take the girls with him into exile.
That it is up to the gods is the way in which Creon responds to Oedipus' request to be allowed to bring his children with him into exile in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus does not want to be punished with execution instead of exile. He does not want to be sent into exile alone. He dares to ask Creon, his brother-in-law and royal successor, for what he wants. He gets no answer since Creon follows proper procedure and therefore awaits divine word on what to do.
It is about the Delphic oracle, Laius' death, lies, and the outcome of his overthrow that Oedipus asks Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Creon about the Delphic oracle's insights on how to end the current pestilence in Thebes. He poses questions about finding the guilty in King Laius' murder. He questions Creon about the lies that appear to be told by Teiresias the blind prophet. Finally, he seeks to know if he can be exiled instead of executed and if he can see his daughters, the sister Princesses Antigone and Ismene.
When you were king, you had things your own way and it went badly for you.
Creon, Jocasta and Teiresias are people whom Oedipus asks about Laius' death in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks for information about the crime scene, the killer and surviving eyewitnesses from Creon, his royal colleague and Laius' brother-in-law. He questions Queen Jocasta, his wife and Laius' widow, about the crime scene and surviving eyewitnesses. He seeks information from Teiresias the blind prophet about the killer's identity.
To bring them to him, to function as guardian and to let them accompany him in exile are what Oedipus asks of Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus asks his brother-in-law and royal successor King Creon to allow him visit with his young daughters, the sister Princesses Antigone and Ismene. He then asks Creon to function as guardian of the young girls. He finally asks Creon to let him take the girls with him into exile.
That it is up to the gods is the way in which Creon responds to Oedipus' request to be allowed to bring his children with him into exile in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus does not want to be punished with execution instead of exile. He does not want to be sent into exile alone. He dares to ask Creon, his brother-in-law and royal successor, for what he wants. He gets no answer since Creon follows proper procedure and therefore awaits divine word on what to do.
It is about the Delphic oracle, Laius' death, lies, and the outcome of his overthrow that Oedipus asks Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Creon about the Delphic oracle's insights on how to end the current pestilence in Thebes. He poses questions about finding the guilty in King Laius' murder. He questions Creon about the lies that appear to be told by Teiresias the blind prophet. Finally, he seeks to know if he can be exiled instead of executed and if he can see his daughters, the sister Princesses Antigone and Ismene.
When you were king, you had things your own way and it went badly for you.
Creon, Jocasta and Teiresias are people whom Oedipus asks about Laius' death in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks for information about the crime scene, the killer and surviving eyewitnesses from Creon, his royal colleague and Laius' brother-in-law. He questions Queen Jocasta, his wife and Laius' widow, about the crime scene and surviving eyewitnesses. He seeks information from Teiresias the blind prophet about the killer's identity.
A last visit with, and royal protection for, his daughters are the favors that Theban King Oedipus asks of his brother-in-law and uncle, Theban King Creon. Daughters Antigone and Ismene are young and therefore not as adept at handling the family scandal as are their older twin brothers, Eteocles and Polyneices. Oedipus hopes that Creon will honor the ties of blood and royalty to his princess nieces. The girls well may have problems finding husbands and leading acceptable lives as the daughters of a murderous father and of incestuous parents.
That he give her a proper burial is what Oedipus asks of Creon regarding Jocasta in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta hangs herself once she realizes that King Oedipus is not only her second husband but also her son and therefore both father and half-brother to their four children. Her body as that of one become abhorrent to the gods and to mortals is left on the bedroom floor where Oedipus puts her in order to remove her golden brooches with which to blind himself. In a chilling foreshadowing to the burial/non-burial controversy in "Antigone," Oedipus trusts that Creon, his royal successor and Jocasta's brother, will honor her divinely guaranteed right as a Theban to proper below-ground burial and funeral rites.
The sole survivor of the fatal attack on Laius and his escort is the person that Oedipus asks to have brought to him at the end of Episode 2 in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta's most trusted servant is the only person to survive the attack that leaves Theban King Creon and four members of his escort party dead. Upon his return to the palace, the servant requests a transfer back to shepherding in the hills outside Thebes. That he leaves the palace premises once Oedipus becomes King is the reason that the servant needs to be sent for when needed.
Sending Creon to consult the oracle at Apollo's shrine is the step already taken by Oedipus to deal with the plaque in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Oedipus shows himself to be an effective, informed, sensitive ruler. He knows of the current pestilence in Thebes and anticipates that Thebans will ask for his help. When they do, he hopes to have an answer by way of the oracle's information.
That kings rule alone and that it is a sign of weakness and failure to do otherwise
That kings rule alone and that it is a sign of weakness and failure to do otherwise
Yes, Oedipus is separated from his children in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus asks to meet with his young daughters, the sister Princesses Antigone and Ismene. He does not ask to meet with his sons, the twin brother Princes Eteocles and Polyneices. He is supposed to be placed under house arrest pending divine indication of whether he is to be executed or exiled. His brother-in-law and royal successor, King Creon, therefore separates father from daughters immediately after the meeting is over.