Antigone never says that she will obey Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone considers divine will and Theban traditions as the sources for how to behave and not to behave. She does not believe that there is a need for her uncle King Creon to be issuing and enforcing his own set of laws. She says that the events of life all are anticipated by the gods and their unchanging Codes of Conduct for mortals.
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
How is Creon in conflict with Antigone
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
How is Creon in conflict with Antigone
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Creon is his dad and antigone is his cousin
Creon's wife's name in Antigone is Eurydice.
Antigone and Ismene, Antigone and Creon, Creon and Haemon, and Creon and Teiresias are the opposing forces in the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene are on opposing sides in the conflict over whether or not to bury their brother Polyneices and whether to obey divine or human law. Antigone and King Creon also are on opposite sides in that conflict even though they both agree that Antigone will die. Creon opposes his son Haemon and then his advisor, Teiresias the blind prophet, on just about everything: burial versus non-burial, divine versus human laws, release or sentencing of Antigone.
That this is not the way for women to behave and that the consequences are fatal are the reasons why Ismene begs her sister to obey Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene believes that men dominate and lead whereas women follow and obey. She also believes that burying Polyneices and defying her uncle King Creon are impossible tasks that therefore must not be attempted. Additionally, she cautions that the punishment of civil disobedience is death and that Creon will execute her humiliatingly and painfully.
Niece to uncle is Antigone's relationship to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the eldest daughter of disgraced Theban monarchs Oedipus and Jocasta. Queen Jocasta is Creon's sister. Antigone therefore is Creon's niece.
Antigone is,
nigah screw you. I aint helpin' antigone she a dumb hoe.