This confrontation shows that he is a very emotional, quick-to-action character. He refuses to speak to Creon privately, showing that he is very curious and public about it. In this way, Creon is a foil for him. Tiresias is also a foil, being very cryptic in speech and also recommending privacy. Tiresias is blind but can see the truth but Oedipus can see but doesn't see the truth (at first). Overall, Oedipus is prone to rash decisions and his emotions guide many of his actions before he truly considers the consequences.
That he is reckless and stubborn are what his confrontations with Creon and Teiresias tell us about Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus does not like the interpretation of events that he gets from his royal advisor, Teiresias the blind prophet. Teiresias' treasonous charges can lead to Oedipus' overthrow and exile or execution. But Oedipus acts groundlessly, recklessly and stubbornly. He accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, and refuses to back down despite spirited but reasonable defenses from two people whom he has known his entire time in Thebes.
Yes, Oedipus is royalty in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus is born a prince of Thebes. He is raised a prince of Corinth. He receives the title of king from Thebes. He refuses the title of king of Corinth just before he becomes a disgraced royal.
That he refuses to listen to reason and that he will not give up on a murder investigation are ways in which Oedipus is stubborn in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, stubbornness refers to an unwillingness to change words, thoughts or deeds in accordance with shifting circumstances. This description fits Theban King Oedipus. For example, he refuses to listen to Creon's reasonable self-defense against the unreasonable charge of conspiracy to commit treason. This is not at all admirable. But his stubbornness is admirable when he persists in carrying the investigation into King Laius' murder to its dreadful conclusion.
It is by making unfounded charges and in refusing to back down that Oedipus displays hubris in his conversations with Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet reluctantly accuses Theban King Oedipus of being King Laius' killer. Oedipus cannot remember ever meeting his royal predecessor. He concludes that a lie is being told to his disadvantage and to others' advantage. He decides that his royal colleage Creon and his royal advisor Teiresias must be conspiring to overthrow him. He proudly refuses to admit the error of his ways despite spirited but reasoned defenses to the contrary by both Creon and Teiresias. Pride signals hubris, which is an arrogant way of behaving by someone who has an exaggerated sense of self-importance.
The blind prophet in Oedipus was Tiresias. Oedipus summons him for help to answer his questions; however Tiresias refuses to speak. Instead he tells Oedipus to forget his search for the murderer of their former King, Laius.
This confrontation shows that he is a very emotional, quick-to-action character. He refuses to speak to Creon privately, showing that he is very curious and public about it. In this way, Creon is a foil for him. Tiresias is also a foil, being very cryptic in speech and also recommending privacy. Tiresias is blind but can see the truth but Oedipus can see but doesn't see the truth (at first). Overall, Oedipus is prone to rash decisions and his emotions guide many of his actions before he truly considers the consequences.
That he is reckless and stubborn are what his confrontations with Creon and Teiresias tell us about Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus does not like the interpretation of events that he gets from his royal advisor, Teiresias the blind prophet. Teiresias' treasonous charges can lead to Oedipus' overthrow and exile or execution. But Oedipus acts groundlessly, recklessly and stubbornly. He accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, and refuses to back down despite spirited but reasonable defenses from two people whom he has known his entire time in Thebes.
Yes, Oedipus is royalty in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus is born a prince of Thebes. He is raised a prince of Corinth. He receives the title of king from Thebes. He refuses the title of king of Corinth just before he becomes a disgraced royal.
That he refuses to listen to reason and that he will not give up on a murder investigation are ways in which Oedipus is stubborn in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, stubbornness refers to an unwillingness to change words, thoughts or deeds in accordance with shifting circumstances. This description fits Theban King Oedipus. For example, he refuses to listen to Creon's reasonable self-defense against the unreasonable charge of conspiracy to commit treason. This is not at all admirable. But his stubbornness is admirable when he persists in carrying the investigation into King Laius' murder to its dreadful conclusion.
It is by making unfounded charges and in refusing to back down that Oedipus displays hubris in his conversations with Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet reluctantly accuses Theban King Oedipus of being King Laius' killer. Oedipus cannot remember ever meeting his royal predecessor. He concludes that a lie is being told to his disadvantage and to others' advantage. He decides that his royal colleage Creon and his royal advisor Teiresias must be conspiring to overthrow him. He proudly refuses to admit the error of his ways despite spirited but reasoned defenses to the contrary by both Creon and Teiresias. Pride signals hubris, which is an arrogant way of behaving by someone who has an exaggerated sense of self-importance.
That Teiresias is involved in the crime is the conclusion that Oedipus jumps to when the prophet refuses to give specific information about the events surrounding Laius' death in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks for help in finding the guilty in King Laius' murder. He counts on considerable help from his royal advisor and Thebes' wisest resident, Teiresias the blind prophet. But Teiresias does not want to share. Oedipus interprets this reluctance as Teiresias' involvement as a planner if not a participant in the crime.
That Laius strikes the first blow, that it is donein an insulting manner and that it really hurts is why Oedipus strikes back in self-defense in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Oedipus is traveling from Delphi to Thebes. Laius is traveling from Thebes to Delphi. The two meet at a crossroads in Phocis, and Oedipus has the right-of-way, which Laius refuses to respect. Laius hits Oedipus really hard on top of the head, and Oedipus' retaliation is powerful enough to kill Laius.
No, the audience doesn't believe that Theban King Oedipus is the son of Theban King Creon. Oedipus clearly is in control of the interaction. Creon comes back from Apollo's Shrine and wants to share what he learns in private with Oedipus and only later in public with the Theban people. Oedipus refuses and tells Creon to speak there and then. That isn't the typical father and son interaction in which the son respects the father, in ancient Greece.
Yes, Creon is fair to Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus is supposed to be sequestered from everyone and placed under house arrest pending divine judgment. Creon, his brother-in-law and royal successor, lets Oedipus meet with his young daughters. He refuses to promise Oedipus exile over execution and the company of his daughters over blind loneliness. Such decisions trespass into divine domain, something that the gods never forget or forgive.
Catharsis is the dramatic function of the blind prophet Teiresias in the plays 'Oedipus the King' and 'Antigone'. Catharsis refers to a purification. Teiresias tells the people of Thebes of what hasn't been done, but must be done in order to remedy an impure situation. In the case of 'Oedipus the King', the city suffers because of a murderer in their midst. Teiresias says that the murderer of Theban King Laius must be banished. In the case of 'Antigone', the city suffers because of an insult to the gods. Theban King Creon refuses to respect god given traditions by burying the disloyal Theban dead. Teiresias says that the body of Creon's nephew Polyneices must be buried.
He refuses it three times and ends up fainting.