That they reject it without further evidence is the chorus' view of Teiresias' accusations against Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus praises the wisdom of Apollo the sun god and Zeus the chief god. They mention the lesser wisdom of prophets such as Teiresias. They therefore do not accept Teiresias' charges that Oedipus is the very killer that all Thebes seek and that the gods want punished.
That he serves a god not a king is the reason why Teiresias is not afraid of Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet carries the total knowledge of Thebes' past, present and future within his person. He is gifted at interpreting divine will through ritual sacrifice and in interpreting events. He serves Apollo the god of prophecy, not Oedipus the king of Thebes.
Bully, insult, malign and reject is what Oedipus does to Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus bullies Teiresias into saying what only serves to upset him and his quick temper. He insults Teiresias by calling him a criminal, a fake and a liar. He rejects what Teiresias says and dismisses him unceremoniously. He sustains his anger by maligning Teiresias to the chorus leader, Creon, and Jocasta.
That Teiresias is a participant if not the perpetrator of Laius' murder is the way in which Oedipus feels when Teiresias does not give him the desired information in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in identifying King Laius' killer. Teiresias begs to leave. Oedipus decides that Teiresias himself must be involved in the killing.
That Teiresias accuses him of being the killer is the reason why Oedipus does not believe Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias for help in solving the mysterious murder of King Laius. Teiresias the blind prophet astounds Oedipus by identifying him as the very killer that all Thebes seeks. Oedipus does not remember meeting the man that Teiresias accuses him of killing.
That they reject it without further evidence is the chorus' view of Teiresias' accusations against Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus praises the wisdom of Apollo the sun god and Zeus the chief god. They mention the lesser wisdom of prophets such as Teiresias. They therefore do not accept Teiresias' charges that Oedipus is the very killer that all Thebes seek and that the gods want punished.
That he serves a god not a king is the reason why Teiresias is not afraid of Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet carries the total knowledge of Thebes' past, present and future within his person. He is gifted at interpreting divine will through ritual sacrifice and in interpreting events. He serves Apollo the god of prophecy, not Oedipus the king of Thebes.
It depends which god you are referring to.
It depends which god you are referring to.
This depends on the "god" you are referring to. If you are referring to the Alpha, the Omega, the Creator of All Beings, then there isn't a sin that God has committed.
If you are referring to the burning bush in the story of Moses that said "I am who I am." That is God.
It depends which god you are referring to
Which choice of God's are you referring to?
When referring to the deity, "God" should be capitalized as it is a proper noun. When referring to a deity in a non-specific way or a false deity, "god" is not capitalized.
Circe warned Odysseus to avoid the island of Thrinacia where the cattle of the sun god Helios grazed, as harming the cattle would bring destruction to his crew. Teiresias warned Odysseus not to harm the cattle and advised him to make amends to Poseidon after returning home to Ithaca.
Yes
It depends on the question, but most of the questions are referring to the Christian God.