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Which opinions does Antigone value more and less in 'Antigone'?
Wiki User
∙ 12y ago
It is the opinion of the gods that Antigone values more than the opinion of mortals in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone is faced with a choice between respecting a divine law and disrespecting a royal edict or vice versa. She decides that misery in the Underworld of the lengthy afterlife is worse than any suffering in her fleeting existence in this life. She therefore chooses to prioritize the goodwill of the gods over that of mortals, especially in the case of mortal kings such as her uncle Creon who issues edicts that defy divine will and sacred Theban traditions.
Wiki User
∙ 12y ago
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What do Creon and Haemon argue about in 'Antigone'?
What to do about Antigone and how royal decisions are to be reached are what Creon and Haemon argue about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon believes that Antigone, his first cousin and bride-to-be, is correct in burying her brother Polyneices despite his father's non-burial law to the contrary. He considers effective decision-making as respecting not only the wisdom of the older and more experienced but also the fresh insights of the young and less experienced. In contrast, Creon denigrates Antigone's right to independent actions and opinions as a woman. He insists that the most effective ruler decides on his own about all things for all people.
Why is Antigone loyal to her family in 'Antigone'?
That she loves them, that she has no chance for biological replacements, and that she has to be able to look them in the face for all eternity are the reasons why Antigone is loyal to her family in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone loves her parents and says that their deaths prevent her having brothers to replace the twins who are dead. Antigone also says that mortals cannot escape death and that they spend less of their existence in the here and now and more in the Underworld of the afterlife. Additionally, Antigone states that there are post-mortem consequences for those who disrespect family ties.
What is the irony in comparing Antigone to a mother in 'Oedipus Rex'?
That she behaves maternally but is not and will not be a mother is the irony in comparing Antigone to a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term irony describes a situation that is less, more or other than what it seems to the characters so affected. The description fits the comparison of Theban Princess Antigone. She is maternal in her concern for the unburied body of her nephew Polyneices. But she is sentenced to death and unmarried without children.
Is it Antigone or Creon who meets a tragic end in 'Antigone?
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Is Antigone or Creon more guilty of hubris?
Creon is.
What do Creon and Haemon argue about in 'Antigone'?
What to do about Antigone and how royal decisions are to be reached are what Creon and Haemon argue about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon believes that Antigone, his first cousin and bride-to-be, is correct in burying her brother Polyneices despite his father's non-burial law to the contrary. He considers effective decision-making as respecting not only the wisdom of the older and more experienced but also the fresh insights of the young and less experienced. In contrast, Creon denigrates Antigone's right to independent actions and opinions as a woman. He insists that the most effective ruler decides on his own about all things for all people.
How are Antigone and Ismene the same in 'Antigone'?
That they love their family is the way in which Antigone and Ismene are the same in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban sister princesses Antigone and Ismene both care about the family into which they are born. But Antigone is older and more willing to give physical and verbal proof of her feelings. In contrast is Ismene, who is young, more easily cowed and less willing to express and defend her familial loyalty until she is backed up against the wall and faces the prospect of being alone with her fears and timidity.
Which is better Romeo an Juliet or Antigone?
In my opinion, Antigone. Far more meaningful to me.
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Why is Antigone loyal to her family in 'Antigone'?
That she loves them, that she has no chance for biological replacements, and that she has to be able to look them in the face for all eternity are the reasons why Antigone is loyal to her family in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone loves her parents and says that their deaths prevent her having brothers to replace the twins who are dead. Antigone also says that mortals cannot escape death and that they spend less of their existence in the here and now and more in the Underworld of the afterlife. Additionally, Antigone states that there are post-mortem consequences for those who disrespect family ties.
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