Abigail has total power over John Proctor because of the affair and over Mercy Lewis, Mary Warren, and Betty,her cousin.
Abigail runs away and there are rumors she becomes a prostitute in Boston.
Betty and Abigail are chanting names of witches.
Abigail, his niece
Abigail, Mercy, and a few of their girls
In Act Three of "The Crucible," Abigail's declaration that she draws Mary Warren to her "out of her infinite charity" is a stark example of verbal irony. While Abigail presents herself as compassionate and benevolent, her true intentions are manipulative and self-serving, aimed at maintaining her power and control over the court and the other girls. This contrast between her words and her actions highlights the hypocrisy at play in the Salem witch trials, where personal agendas are cloaked in a facade of virtue.
Abigail runs away and there are rumors she becomes a prostitute in Boston.
Betty and Abigail are chanting names of witches.
Abigail, his niece
Abigail, Mercy, and a few of their girls
In Act Three of "The Crucible," Abigail's declaration that she draws Mary Warren to her "out of her infinite charity" is a stark example of verbal irony. While Abigail presents herself as compassionate and benevolent, her true intentions are manipulative and self-serving, aimed at maintaining her power and control over the court and the other girls. This contrast between her words and her actions highlights the hypocrisy at play in the Salem witch trials, where personal agendas are cloaked in a facade of virtue.
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In Act III, scene i of The Crucible, Abigail accuses Mary of lying in her testimony because she wants to keep her own ruse going. She still hopes that somehow, these false...
In Act One of "The Crucible," Abigail and Betty join Tituba's accusations out of fear and self-preservation. They recognize that by shifting the blame onto others, they can deflect suspicion from themselves regarding their own involvement in witchcraft. Abigail, motivated by her desire to eliminate Elizabeth Proctor and rekindle her relationship with John Proctor, encourages this behavior to gain power and control over the situation. Ultimately, their actions reflect the hysteria and desperation of the community, as they seek to protect themselves at the expense of others.
In Act 2 of "The Crucible," Elizabeth Proctor is arrested at her home. Deputy Cheever and Marshal Herrick arrive to search the Proctor household after Abigail Williams accuses her of witchcraft. They find a poppet (doll) with a needle in it, which Abigail had used to frame Elizabeth, leading to her arrest.
In Act 1 of "The Crucible," Abigail Williams accuses Tituba of conjuring spirits. After the girls are caught dancing in the forest, Abigail deflects blame from herself by claiming that Tituba forced her to participate in witchcraft. This accusation shifts the focus away from her actions and puts Tituba in danger, highlighting the theme of scapegoating and hysteria in the play.
In Act 4 of "The Crucible," Abigail Williams flees Salem after realizing that her manipulation of the witch trials is unraveling. She steals money from her uncle, Reverend Parris, and disappears, leaving chaos in her wake. Abigail's actions reflect her desperation and self-preservation as the consequences of the trials begin to turn against her and the other accusers. Her departure signifies the collapse of the hysteria she helped create.
In Act 1 of "The Crucible," when Reverend Parris interrogates Abigail Williams about her involvement in the forest activities, she initially denies any wrongdoing and shifts the blame to others, particularly Tituba. Abigail is defensive and tries to protect herself from the consequences of the witchcraft accusations by claiming she was merely dancing. Her assertiveness and manipulation reveal her desire for power and control, as she ultimately aims to deflect suspicion away from herself. This moment sets the stage for the ensuing hysteria and chaos in Salem.