Himself, Creon is the tragic hero in this play and it is his actions that create his eventual suffering.
Creon
creon
himself
Creon is to blame for everyone's suicides. Creon places Antigone and Haemon in a situation where they only way they saw to get out of was to commit suicide. When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life. If Creon had not be so stubborn and not placed Antigone in the cave no one would have died. But it is a greek tragedy, so the ending must of course be tragic. :]
It is fear of false blame and undeserved punishment that makes the sentry afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry is acquainted with Theban King Creon's narrow sense of right and wrong. He knows that Creon considers breaking his law wrong and punishing the offender right. He also knows that Creon may punish the bearer of bad news if there is no other person in sight to blame.
Creon
creon
himself
Creon is to blame for everyone's suicides. Creon places Antigone and Haemon in a situation where they only way they saw to get out of was to commit suicide. When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life. If Creon had not be so stubborn and not placed Antigone in the cave no one would have died. But it is a greek tragedy, so the ending must of course be tragic. :]
It is fear of false blame and undeserved punishment that makes the sentry afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry is acquainted with Theban King Creon's narrow sense of right and wrong. He knows that Creon considers breaking his law wrong and punishing the offender right. He also knows that Creon may punish the bearer of bad news if there is no other person in sight to blame.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
It is his own foolishness that is to blame for Creon's misery in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that denies to his perceived enemies god-given rights of all Thebans to below ground burials. He therefore makes the foolish mistake of increasing divisions at a time that Thebans need to heal from the first civil war over the Theban royal succession. Additionally, he puts himself on a collision course with the gods.
To turn him into a target is what Creon accuses Teiresias of wanting to do to him in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon feels defensive about his edict denying to Theban traitors the god-given rights of all Thebans to below ground burials. Teiresias observes that Creon's edict is responsible for a pestilential environment, polluted altars and wrathful gods because of unburied Theban bodies. Creon responds that Teiresias and other disgruntled Thebans just find it easy to try to blame the king for everything that goes wrong in Thebes.
The sufferings of Job and by extension the suffering of all people
Hired thugs are the individuals whom Creon initially blames for Polyneices' burial in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon knows that people oppose him and his rule. He describes them as being powerful but cowardly. He concludes that his enemies bribe people who need money to break Creon's law of non-burial.
The plural of suffering is sufferings. As in "their sufferings are over".