Antigone is condemned to death for burying the body of Polyneices. She knows when she does the partial, above ground burial that she's breaking the law of mortals. But at the same time, she's obeying the divine law on required burial procedures for dead Thebans, be they loyal or disloyal. She sees her act as a choice between a death sentence on earth and the fulfillment of divine promises in the afterlife of the underworld.
Antigone justifies burying Polynices by emphasizing her belief in the divine laws of the gods, which prioritize the sanctity of burial rites over human laws. She views her obligation to honor her brother in death as a moral duty, especially since he fought for his homeland, despite being deemed a traitor by Creon. Antigone's strong sense of loyalty to family and the sacredness of burial rites compel her to act, setting Polynices apart from other relatives whose actions did not warrant such devotion.
In Sophocles' play "Antigone," the punishment for burying Polynices, who was deemed a traitor by King Creon, was death. Antigone defied Creon's edict by giving her brother a proper burial, believing it was her moral and religious duty. As a result, she was sentenced to be entombed alive, highlighting the conflict between state law and familial loyalty. This tragic outcome underscores the themes of individual conscience versus authority in the play.
King Creon of Thebes passed a law forbidding the burial of Antigone's brother Polynices. Creon passed this law because Polynices led an army against Thebes, his native country. Polynies's brother Eteocles, however, is given a proper burial because he led Thebes in this war. Antigone wanted to bury her brother Polynices because the laws of the gods commanded it. Antigone burried her brother and confessed her deed to Creon. Creon then sentenced her to her death. He burried her alive in a cave with just enough food to survive. Antigone decided to hang herself to put herself out of her misery.
The conflict between Antigone and Creon is ultimately resolved through tragic events, culminating in the deaths of both Antigone and Creon's son, Haemon. Antigone is sentenced to death for her defiance in burying her brother Polynices, leading her to take her own life in despair. Haemon, who is engaged to Antigone, finds her dead and, in his grief, takes his own life as well. This series of tragedies forces Creon to confront the consequences of his rigid laws and decisions, leaving him devastated and alone.
King Creon regards only the requirement of political expediency. Soon after the civil strife between Eteocles and Polynices ends in their deaths, he announces a decree denying Polynices' burial. He is unrelenting in his stance, as he wants Thebans to know that he is a firm ruler. Thus he sentences his own niece, Antigone, to death for defying his law.
Antigone
Antigone justifies burying Polynices by emphasizing her belief in the divine laws of the gods, which prioritize the sanctity of burial rites over human laws. She views her obligation to honor her brother in death as a moral duty, especially since he fought for his homeland, despite being deemed a traitor by Creon. Antigone's strong sense of loyalty to family and the sacredness of burial rites compel her to act, setting Polynices apart from other relatives whose actions did not warrant such devotion.
In Sophocles' play "Antigone," the punishment for burying Polynices, who was deemed a traitor by King Creon, was death. Antigone defied Creon's edict by giving her brother a proper burial, believing it was her moral and religious duty. As a result, she was sentenced to be entombed alive, highlighting the conflict between state law and familial loyalty. This tragic outcome underscores the themes of individual conscience versus authority in the play.
King Creon of Thebes passed a law forbidding the burial of Antigone's brother Polynices. Creon passed this law because Polynices led an army against Thebes, his native country. Polynies's brother Eteocles, however, is given a proper burial because he led Thebes in this war. Antigone wanted to bury her brother Polynices because the laws of the gods commanded it. Antigone burried her brother and confessed her deed to Creon. Creon then sentenced her to her death. He burried her alive in a cave with just enough food to survive. Antigone decided to hang herself to put herself out of her misery.
The conflict between Antigone and Creon is ultimately resolved through tragic events, culminating in the deaths of both Antigone and Creon's son, Haemon. Antigone is sentenced to death for her defiance in burying her brother Polynices, leading her to take her own life in despair. Haemon, who is engaged to Antigone, finds her dead and, in his grief, takes his own life as well. This series of tragedies forces Creon to confront the consequences of his rigid laws and decisions, leaving him devastated and alone.
She doesn't want to be condemned to death by Creon by burying her dead brother.
King Creon regards only the requirement of political expediency. Soon after the civil strife between Eteocles and Polynices ends in their deaths, he announces a decree denying Polynices' burial. He is unrelenting in his stance, as he wants Thebans to know that he is a firm ruler. Thus he sentences his own niece, Antigone, to death for defying his law.
Kill herself is what happens to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's law by burying her brother Polyneices. She gets sentenced to death. She hangs herself rather than endure death by live burial and starvation.
her uncle ordered that she must be killed Her uncle, Creon, king of Thebes, order her to be killed. She was to be killed by being trapped in a a stone chamber with no food and starve to death.
In Sophocles' "Antigone," Creon initially sentences Antigone to death for defying his edict and burying her brother Polynices. However, as the play progresses and he faces the consequences of his rigid decisions, including the tragic deaths of his son Haemon and wife Eurydice, Creon alters Antigone's punishment. He decides to imprison her in a cave instead of executing her, hoping to mitigate the backlash from his actions, but this decision ultimately leads to further tragedy. Creon's change reflects his struggle between authority and familial loyalty, but it does not save him from the repercussions of his earlier choices.
That she is going to deliberately disobey a royal edict that carries a death sentence is what Antigone tells Ismene that she will do in the opening scene of "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Creon issues an edict against the proper, Theban-style mourning and burying of the disloyal dead. With that edict, he justifies burying his loyal nephew Eteocles and not burying his disloyal nephew Polyneices. But Creon's niece, Theban Princess Antigone, plans to disobey the non-burial law and give her brother Polyneices the same respect in death as her brother Eteocles.
Polynices' body was left unburied after his death in the battle for Thebes, as decreed by his brother, King Creon, who viewed him as a traitor. This act of denying a proper burial was seen as a severe dishonor, leading to conflict with his sister Antigone, who defied Creon's orders to ensure her brother received the rites he deserved. Ultimately, Polynices' body was desecrated and left exposed, symbolizing the tragic consequences of familial loyalty and state law in the play "Antigone" by Sophocles.