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It is the ruler whom Creon thinks owns the city in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon gives his opinion on city ownership during his interaction with his son Prince Haemon in the third scene of the play. Haemon insists that a ruler must consider the opinions of others and not just his own. He maintains that the city belongs to no man whereas Creon responds that it belongs to the ruler.
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What is the source of conflict between Antigone and Creon in 'Antigone'?
The ultimate authority in life is the source of conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that he can decide what is best for himself, his city and his people. He does not feel influenced or inhibited by what goes before, around or after him. He in fact is in transition from Antigone's old ways of cherished traditions, divine will and family ties.
Does Haemon say that the city agrees with Creon's actions in 'Antigone'?
No, the city does not agree with Creon's actions according to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon passes a non-burial edict that contradicts divine law, denies his perceived enemy dead belowl-ground burials, and sentences to death Princess Antigone, his niece and intended daughter-in-law, when she tries to bury her brother Polyneices. Prince Haemon, Creon's son and Antigone's groom-to-be, says that Thebans hate Creon for the edict and the non-burials and greatly admire the courage of Antigone's convictions and actions in the face of a cruel bully.
Who is more powerful between Antigone and Creon in 'Antigone'?
It is Antigone who is more powerful than Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone becomes a rebel in her own royal household. She gets away with defying her uncle King Creon, who is the city's most powerful political figure, and his laws in that all Thebes is on her side. It is only the chorus who will not support her because they are so attuned to being on the side of the city's reigning power figure and because they are so lacking in understanding of her personal pain.
What does Antigone tell her sister outside the city gates?
In the play Oedipus, Antigone is the child born of Oedipus and his mother Jocasta. Outside of the city gates, Antigone tells her sister that Eteocles will be buried with full honors as ordered by Creon.
Who are Ismene and Teiresias and Haemon and Eurydice?
Eurydice, Haemon, Ismene, and Teiresias are characters in the play 'Antigone' by Sophocles [495 B.C.E.* - 406 B.C.E.]. Eurydice is the Queen of Thebes, and the wife of Theban King Creon. Haemon is her son, and the first cousin and fiance of her niece Antigone. Ismene also is her niece, and the sister of Antigone, Eteocles, and Polyneices. Teiresias is the blind prophet whom Theban King Creon consults about the plague that is ravaging the city of Thebes. *Before the Christian Era.
What is the source of conflict between Antigone and Creon in 'Antigone'?
The ultimate authority in life is the source of conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that he can decide what is best for himself, his city and his people. He does not feel influenced or inhibited by what goes before, around or after him. He in fact is in transition from Antigone's old ways of cherished traditions, divine will and family ties.
Does Haemon say that the city agrees with Creon's actions in 'Antigone'?
No, the city does not agree with Creon's actions according to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon passes a non-burial edict that contradicts divine law, denies his perceived enemy dead belowl-ground burials, and sentences to death Princess Antigone, his niece and intended daughter-in-law, when she tries to bury her brother Polyneices. Prince Haemon, Creon's son and Antigone's groom-to-be, says that Thebans hate Creon for the edict and the non-burials and greatly admire the courage of Antigone's convictions and actions in the face of a cruel bully.
Who is more powerful between Antigone and Creon in 'Antigone'?
It is Antigone who is more powerful than Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone becomes a rebel in her own royal household. She gets away with defying her uncle King Creon, who is the city's most powerful political figure, and his laws in that all Thebes is on her side. It is only the chorus who will not support her because they are so attuned to being on the side of the city's reigning power figure and because they are so lacking in understanding of her personal pain.
What does Antigone tell her sister outside the city gates?
In the play Oedipus, Antigone is the child born of Oedipus and his mother Jocasta. Outside of the city gates, Antigone tells her sister that Eteocles will be buried with full honors as ordered by Creon.
Who are Ismene and Teiresias and Haemon and Eurydice?
Eurydice, Haemon, Ismene, and Teiresias are characters in the play 'Antigone' by Sophocles [495 B.C.E.* - 406 B.C.E.]. Eurydice is the Queen of Thebes, and the wife of Theban King Creon. Haemon is her son, and the first cousin and fiance of her niece Antigone. Ismene also is her niece, and the sister of Antigone, Eteocles, and Polyneices. Teiresias is the blind prophet whom Theban King Creon consults about the plague that is ravaging the city of Thebes. *Before the Christian Era.
How is Creon the center of all conflicts in 'Antigone'?
That he is king is the reason why Creon is at the center of all conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon is king of Thebes. That makes him the highest of non-divine authorities on earth. He therefore participates in all events, harmonious or conflictual, that affect his city and his people.
What do Antigone and Creon respectively represent about loyalty and laws in 'Antigone'?
Personal loyalty to family and the gods versus impersonal dedication to job and to government are what Antigone and Creon respectively represent about loyalty and laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone acts from the heart. She defends her family, her gods and her cherished Theban traditions. In contrast, her uncle King Creon operates from the brain. He thinks in terms of the numbers of losses and wins in carrying out the responsibilities of his job as king and in running the city government of Thebes.
What punishment does Creon decide for Haemon in 'Antigone'?
That he will kill Antigone in front of him is the punishment that Creon decides for Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon plans to execute Princess Antigone, his niece and intended daughter-in-law, for breaking his recent law of non-burial of the disloyal Theban dead. He is angered to find that Prince Haemon, his only surviving child and heir, is in disagreement over how to rule a city and what to do about Antigone. He therefore calls for Antigone to be brought to his presence and put to death right in front of Haemon, her betrothed and her first cousin.
Does the city agree with Creon's actions in 'Antigone'?
No, the city does not agree with Creon's actions in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon allows Theban loyalists to be buried below ground but refuses that god-given right to his perceived enemies in the recent civil war over the royal succession. By his own admission, his edict of non-burial is not popular with Thebans. The complete lack of public agreement is repeated in comments by Princess Antigone, Prince Haemon and Teiresias the blind prophet.
Who causes the tragedy in 'Antigone'?
Creon is to blame for the tragedy in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a decree by which the divinely guaranteed rights to proper burials and funerary rites for all Thebans are honored in terms of Antigone's brother Eteocles as his city's loyal defender and withheld in terms of Antigone's brother Polyneices as his city's traitor. Antigone therefore must choose between obeying a human law that conflicts with divine will and respecting Theban traditions that conflict with Creon's will. Either way, she faces tragic punishment: death as the breaker of human laws or consequences in the afterlife as the breaker of divine laws.
Who is the new king of the city in 'Antigone'?
Creon is the city's new king in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Eteocles and Polyneices jointly inherit the Theban throne. But they kill each other in the final battle of the civil war over the Theban royal succession. That leaves their uncle Creon as the closest living relative to become king of Thebes.
How does the city feel about Antigone's crime in 'Antigone'?
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
