Creon; the Delphic oracle
No one is sent by Theban King Oedipus to consult with Teiresias the blind prophet, at the beginning of the play. Instead, Oedipus has his brother-in-law and uncle, Theban King Creon, go to consult with the Oracle at Apollo's shrine. He has problems trying to carry out the information from the Oracle. So Oedipus sends a messenger to bring Teiresias to his presence. But no one is sent beforehand or in advance to consult with the prophet before this meeting with Oedipus.
It is no one that Creon advises Oedipus to send for in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the chorus leader who advises Theban King Oedipus to send for Teiresias the blind prophet. It is Oedipus who advises Queen Jocasta to send for the Theban shepherd. Creon offers no such advice, but does suggest that Oedipus go consult with the Delphic oracle himself.
It is Creon whom Oedipus sends for information about how to end the pestilence in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus faces the challenge of a pestilence that threatens the the harvests and the lives of Theban people and their livestock. He has no idea as to the cause or the solution. So he sends Creon, his brother-in-law and royal colleague, to find out what to do.
Creon is the person whom Oedipus sends to find out why a curse is on the city in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, children die before birth or shortly thereafter, crops are failing and livestock are ailing because of a pestilence ravaging all Thebes. Theban King Oedipus therefore does what any good royal does in ancient Greece by seeking information from the Apolline oracle at Delphi. It is Creon, his brother-in-law and royal colleague, that Oedipus sends on the mission to find out what causes and what will end the pestilence in Thebes.
It is the Delphic oracle that Oedipus sends Creon to consult prior to the beginning of the action of "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Delphic oracle carries the name of the Pythia. As the oracle of Apollo the sun god at Delphi, she is the most famous and respected oracle in ancient Greece. Oedipus therefore sends Creon, his brother-in-law and royal colleague, to find out how to end the pestilence before it ends all life in Thebes.
No one is sent by Theban King Oedipus to consult with Teiresias the blind prophet, at the beginning of the play. Instead, Oedipus has his brother-in-law and uncle, Theban King Creon, go to consult with the Oracle at Apollo's shrine. He has problems trying to carry out the information from the Oracle. So Oedipus sends a messenger to bring Teiresias to his presence. But no one is sent beforehand or in advance to consult with the prophet before this meeting with Oedipus.
It is no one that Creon advises Oedipus to send for in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the chorus leader who advises Theban King Oedipus to send for Teiresias the blind prophet. It is Oedipus who advises Queen Jocasta to send for the Theban shepherd. Creon offers no such advice, but does suggest that Oedipus go consult with the Delphic oracle himself.
It is Creon whom Oedipus sends to find out what can be done to end the pestilence in Thebes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus knows what Thebes is suffering from. But he lacks information as to why the pestilence is afflicting his city. He therefore sends Creon, his brother-in-law and royal colleague, to consult with the highly respected Delphic oracle as to how to end the pestilence before it ends all life in Thebes.
It is Creon whom Oedipus sends for information about how to end the pestilence in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus faces the challenge of a pestilence that threatens the the harvests and the lives of Theban people and their livestock. He has no idea as to the cause or the solution. So he sends Creon, his brother-in-law and royal colleague, to find out what to do.
Creon is the person whom Oedipus sends to find out why a curse is on the city in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, children die before birth or shortly thereafter, crops are failing and livestock are ailing because of a pestilence ravaging all Thebes. Theban King Oedipus therefore does what any good royal does in ancient Greece by seeking information from the Apolline oracle at Delphi. It is Creon, his brother-in-law and royal colleague, that Oedipus sends on the mission to find out what causes and what will end the pestilence in Thebes.
It is the Delphic oracle that Oedipus sends Creon to consult prior to the beginning of the action of "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Delphic oracle carries the name of the Pythia. As the oracle of Apollo the sun god at Delphi, she is the most famous and respected oracle in ancient Greece. Oedipus therefore sends Creon, his brother-in-law and royal colleague, to find out how to end the pestilence before it ends all life in Thebes.
Send Creon to consult the Apolline oracleis what Oedipus does to solve the problem at the beginning of "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus does what any royal is raised to do in Thebes and throughout ancient Greece: find out what divine will is in all this. An environmental problem such as pestilence usually indicates an offensive commission or omission by mortals. Oedipus sends Creon, his brother-in-law and royal colleague, to find out what Thebans are or are not doing and what they need to be doing or to stop doing.
It is to Creon that Oedipus asks whether or not he urged him to send for a prophetic mumbler in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus does not like the information given to him by Teiresias the blind prophet. He decides that such information can cost him his throne. He can only think that Creon, his brother-in-law and royal colleague, must be Teiresias' conspirator in an attempting to grab all royal powers for themselves. Oedipus believes that he can arrive at the worst conclusions from the fact that the only reason that he consults Teiresias is because of Creon's urging.
to deal with the plague
Run a rod through his ankles is what Oedipus' parents do to him before they send him off to die in the mountains in the play "Oedipus Rex" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, King Laius and Queen Jocasta plan to have their three-day-old infant son die by exposure in the mountains outside Thebes. Allowing a child to die was considered far less serious than killing a parent, which a prophecy says Oedipus will do if allowed to grow up. The rod through the ankles shows anyone who finds him that Oedipus is left deliberately to die.
Oedipus sends Creon, his brother-in-law, to go see the Oracle in Delphi, in hopes that he will return with a solution to the problem in Thebes.
King Oedipus and Queen Jocasta of Thebes send for the sole survivor of the fatal attack on Theban King Laius. The individual in question has known the Queen for a long time. He worked at first as a shepherd near the palace of Thebes, and then as a trusted servant within the palace. After the attack, he received the Queen's permission to go back to his former life as a shepherd.