It's Theban King Oedipus that Teiresias the blind prophet accuses of killing Theban King Laius. He also suggests that there's an equally dark truth behind the married life that Oedipus appears to lead so happily with Laius' widow, Theban Queen Jocasta. Teiresias says that before day's end Oedipus will know the truth of the accusations. Indeed, before not too long, Oedipus is confronted with his own true identity as the killer of his own father and sovereign, and the wedder and bedder of his own mother.
It is Creon that Oedipus believes to be Teiresias' conspirator in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. In return, Oedipus accuses Teiresias of organizing if not participating in Laius' murder. He also accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, to grab all royal powers for themselves.
Creon is the person whom Oedipus assumes to be behind Teiresias' claims in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that Theban King Oedipus is King Laius' killer. Oedipus is angered, horrified and terrified at being charged with killing someone whom he never remembers meeting and for which the penalty is execution or exile. He therefore assumes that the claim is made up so that Creon, who stands the most to gain with Oedipus' overthrow, is behind Teiresias' charges.
It is because he thinks that they conspire against himthat Oedipus is angry with Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot understand how he can be the killer of someone whom he never remembers meeting. The charge carries a punishment of execution or exile. Oedipus therefore concludes that Teiresias is conspiring with Creon to grab all royal powers to themselves.
It is Teiresias that the chorus leader advises Oedipus to consult in finding Laius' killer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader identifies Teiresias the blind prophet as a valuable resource. He indicates that Teiresias has the gift of prophecy. He suggests that Teiresias' vast storehouse of past, present and future knowledge are invaluable in collecting clues and details for the investigation that Theban King Oedipus heads.
That he cannot think of any other information source for the lies that Teiresias appears to tell is the reason why Oedipus accuses Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus must identify and punish with execution or exile the guilty in the murder of his royal predecessor, King Laius. He is angry, insulted and terrified when his royal advisor, Teiresias the blind prophet, accuses him of killing a man whom he never remembers meeting. He therefore assumes that Teiresias conspires to grab all royal powers and that the co-conspirator is Creon, the person who most benefits by Oedipus' overthrow.
It is when Teiresias accuses him of the crime that Oedipus doubts what Teiresias tells him about the identity of Laius' murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus needs help in tracking down the guilty in the old, unsolved murder of King Laius. He looks to his royal advisor, Teiresias the blind prophet. He has his doubts once Teiresias accuses him of killing Laius, whom Oedipus never remembers meeting.
It is Creon that Oedipus believes to be Teiresias' conspirator in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. In return, Oedipus accuses Teiresias of organizing if not participating in Laius' murder. He also accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, to grab all royal powers for themselves.
That he does not see how it can be possible is the reason why Creon cannot understand Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot fathom why Teiresias tells such seeming lies. He simply does not know how he can be the killer of a man whom he never remembers meeting.
Creon is the person whom Oedipus assumes to be behind Teiresias' claims in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that Theban King Oedipus is King Laius' killer. Oedipus is angered, horrified and terrified at being charged with killing someone whom he never remembers meeting and for which the penalty is execution or exile. He therefore assumes that the claim is made up so that Creon, who stands the most to gain with Oedipus' overthrow, is behind Teiresias' charges.
It is because he thinks that they conspire against himthat Oedipus is angry with Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot understand how he can be the killer of someone whom he never remembers meeting. The charge carries a punishment of execution or exile. Oedipus therefore concludes that Teiresias is conspiring with Creon to grab all royal powers to themselves.
It is Teiresias that the chorus leader advises Oedipus to consult in finding Laius' killer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader identifies Teiresias the blind prophet as a valuable resource. He indicates that Teiresias has the gift of prophecy. He suggests that Teiresias' vast storehouse of past, present and future knowledge are invaluable in collecting clues and details for the investigation that Theban King Oedipus heads.
That he cannot think of any other information source for the lies that Teiresias appears to tell is the reason why Oedipus accuses Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus must identify and punish with execution or exile the guilty in the murder of his royal predecessor, King Laius. He is angry, insulted and terrified when his royal advisor, Teiresias the blind prophet, accuses him of killing a man whom he never remembers meeting. He therefore assumes that Teiresias conspires to grab all royal powers and that the co-conspirator is Creon, the person who most benefits by Oedipus' overthrow.
Creon, Jocasta and Teiresias are people whom Oedipus asks about Laius' death in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks for information about the crime scene, the killer and surviving eyewitnesses from Creon, his royal colleague and Laius' brother-in-law. He questions Queen Jocasta, his wife and Laius' widow, about the crime scene and surviving eyewitnesses. He seeks information from Teiresias the blind prophet about the killer's identity.
It is Creon and Teiresias that Oedipus charges with treason in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that Theban King Oedipus is King Laius' killer. Oedipus does not remember ever meeting Laius and fears the execution or exile promised by the gods for whomsoever is Laius' killer. Oedipus therefore makes the assumption that his royal advisor, Teiresias, and his royal colleague, Creon, are conspiring treasonously against him, their sovereign, to grab royal powers all to themselves.
Denial, insults and threats are the ways in which Oedipus responds to what Teiresias tells him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that Theban King Oedipus is the killer of King Laius. Oedipus denies killing a person whom he never remembers meeting and who already is dead when Oedipus arrives in Thebes. He charges Teiresias with conspiring with Creon to grab all the royal powers for themselves. He adds a number of insults and threats throughout the declining spiral of their interaction.
Teiresias
It is Creon and Teiresias that Oedipus thinks is framing him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of being the murderer of King Laius. Oedipus does not remember ever meeting Laius, his royal predecessor and his wife's first husband. Such a treasonous charge is punishable by execution or exile. Oedipus looks to who benefits from his overthrow. He notes that Creon, his royal colleague, and Teiresias, his royal advisor, have the most to gain by his fall from power.