Sarah Good confessed to practicing witchcraft during the Salem witch trials likely due to intense pressure and fear of execution. Under duress from her interrogators and in a desperate bid to save herself, she may have felt that confessing would provide some hope of leniency. Additionally, the societal hysteria surrounding witchcraft at the time created an environment where many, facing dire consequences, chose to admit guilt to escape persecution.
She confessed that she has done witchcraft to save her life
She admits in order to avoid further punishment, and telling Salem what they want to hear. She believes that by taking the bullet for Abigail and her friends, she is going a good thing and is the first person in Salem to confess to witchcraft. -R.S.
In "The Crucible," John Proctor suggests that individuals like Tituba and Sarah Good confess to witchcraft to save themselves from execution. Faced with the dire consequences of being accused, they choose to lie and admit to witchcraft, believing that a false confession may spare their lives. Proctor's observations highlight the desperate lengths to which people will go in a time of hysteria and fear, revealing the moral complexities of survival in a repressive society.
To save herself from the hanging, Sarah Good admits to the charges against her.
In "The Crucible," Sarah Good confesses to witchcraft primarily to save herself from execution. Facing intense pressure and the threat of death, she realizes that a confession, despite being false, may offer her a chance at survival. Additionally, the chaotic environment of the Salem witch trials creates a climate where self-preservation often outweighs truth, leading individuals to make desperate choices. Good's confession exemplifies the moral dilemmas faced by characters in the play.
She confessed that she has done witchcraft to save her life
Sarah Good was one of the accused witches during the Salem witch trials in 1692. She was not known for having specific alleged victims, but was accused of practicing witchcraft herself. It is important to note that the accusations made during the witch trials were generally based on superstition and mass hysteria, rather than credible evidence.
She admits in order to avoid further punishment, and telling Salem what they want to hear. She believes that by taking the bullet for Abigail and her friends, she is going a good thing and is the first person in Salem to confess to witchcraft. -R.S.
In "The Crucible," John Proctor suggests that individuals like Tituba and Sarah Good confess to witchcraft to save themselves from execution. Faced with the dire consequences of being accused, they choose to lie and admit to witchcraft, believing that a false confession may spare their lives. Proctor's observations highlight the desperate lengths to which people will go in a time of hysteria and fear, revealing the moral complexities of survival in a repressive society.
She "confesses" that she has been doing witchcraft.
To save herself from the hanging, Sarah Good admits to the charges against her.
In "The Crucible," Sarah Good confesses to witchcraft primarily to save herself from execution. Facing intense pressure and the threat of death, she realizes that a confession, despite being false, may offer her a chance at survival. Additionally, the chaotic environment of the Salem witch trials creates a climate where self-preservation often outweighs truth, leading individuals to make desperate choices. Good's confession exemplifies the moral dilemmas faced by characters in the play.
Because they were old and Sarah Good was Pregnant and Sarah osbourne couldn't say her Ten Comandments Not much luck there for them was they. Maybe she just wanted a child and she was short tounged.
Sarah good, Sarah osburne and tituba were accused or witchcraft in Salem.
They did it to avoid the death penalty.
Sarah Osborne and Sarah Good were accused of witchcraft during the Salem witch trials primarily due to their social status and behavior. Osborne was marginalized due to her status as an elderly widow with a questionable reputation, while Good was a homeless beggar who often clashed with the community. Their nonconformity and the misfortunes experienced by others in the community made them scapegoats in a climate of fear and superstition. The accusations were fueled by personal grudges and societal tensions, leading to their involvement in the witchcraft hysteria of the time.
Tituba, an enslaved woman of African descent, and Sarah Good, a homeless woman, were both accused of witchcraft during the Salem witch trials in 1692. Tituba confessed to witchcraft, claiming that she was forced to serve the devil, which led to her imprisonment but ultimately saved her from execution. Sarah Good was found guilty of witchcraft and executed by hanging in July 1692. Their cases exemplify the hysteria and social tensions of the period, highlighting themes of scapegoating and injustice.