In Oedipus Rex, Teiresias was the one who found out Oedipus's secret of him being the actual killer of his father, and him actually marrying his mother, so in a way, Teresias is responsible for giving Creon his position in ruling, which is why Creon is in debt to Teresias as he said in Antigone, Scene 5.
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.
Oedipus distrusts Creon because he feels very threatened by him. He believes Creon and Teiresias are conspiring against him and trying to take his position as king.
To turn him into a target is what Creon accuses Teiresias of wanting to do to him in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon feels defensive about his edict denying to Theban traitors the god-given rights of all Thebans to below ground burials. Teiresias observes that Creon's edict is responsible for a pestilential environment, polluted altars and wrathful gods because of unburied Theban bodies. Creon responds that Teiresias and other disgruntled Thebans just find it easy to try to blame the king for everything that goes wrong in Thebes.
Taking bribes from Thebes' enemies is what Creon accuses Teiresias of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon seeks to end the pestilence in Thebes. He requests information from Teiresias the blind prophet. He dislikes Teiresias not rubber stamping royal actions and therefore accuses him of taking bribes.
Theban King Oedipus thinks that Theban King Creon and Teiresias the blind prophet conspire to overthrow him. Teiresias blames him for the death of the previous sovereign, Theban King Laius. Oedipus thinks that Teiresias isn't telling the truth. Instead, he thinks that Teiresias is saying what Creon wants him to, in order to discredit Oedipus and seize the royal powers for himself.
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.
Oedipus distrusts Creon because he feels very threatened by him. He believes Creon and Teiresias are conspiring against him and trying to take his position as king.
To turn him into a target is what Creon accuses Teiresias of wanting to do to him in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon feels defensive about his edict denying to Theban traitors the god-given rights of all Thebans to below ground burials. Teiresias observes that Creon's edict is responsible for a pestilential environment, polluted altars and wrathful gods because of unburied Theban bodies. Creon responds that Teiresias and other disgruntled Thebans just find it easy to try to blame the king for everything that goes wrong in Thebes.
Taking bribes from Thebes' enemies is what Creon accuses Teiresias of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon seeks to end the pestilence in Thebes. He requests information from Teiresias the blind prophet. He dislikes Teiresias not rubber stamping royal actions and therefore accuses him of taking bribes.
Theban King Oedipus thinks that Theban King Creon and Teiresias the blind prophet conspire to overthrow him. Teiresias blames him for the death of the previous sovereign, Theban King Laius. Oedipus thinks that Teiresias isn't telling the truth. Instead, he thinks that Teiresias is saying what Creon wants him to, in order to discredit Oedipus and seize the royal powers for himself.
Teiresias does not persuade Creon to change his mind in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon that the royal household will suffer the same death and sorrow as Creon inflicts hardheartedly upon Thebes. But Creon continues to insult and threaten his sightless seer and royal councillor. It is after Teiresias leaves and the chorus leader says that Creon needs to bury Polyneices and release Antigone that Creon changes his mind.
It is because he thinks that they conspire against himthat Oedipus is angry with Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot understand how he can be the killer of someone whom he never remembers meeting. The charge carries a punishment of execution or exile. Oedipus therefore concludes that Teiresias is conspiring with Creon to grab all royal powers to themselves.
Theban King Oedipus accuses Theban King Creon of trying to overthrow him. The reason lies in what Creon and Teiresias the blind prophet previously tell him. Creon says that Thebes is suffering from a pestilence that only go away with the identification and punishment by execution or exile of the killer or killers of Theban King Laius. Then Teiresias identifies Oedipus as the killer. Oedipus doesn't know that Teiresias is correct in his identification. So he thinks that he's being framed.
Teiresias the blind prophet warns Theban King Creon about the precariousness of his own happiness and security. He indicates that just as Thebans suffer great sorrow, so too will Teiresias. Specifically, he cautions the King to beware of the rounds that Death and Misfortune are making in the city of Thebes. Tesiresas essentially asks why Creon should think that his household and his position will be spared when atraditional laws defy the gods and the god given rights of Thebans.
First, Theban King Creon returns from Apollo's Shrine. Second, Teiresias the blind prophet accuses Theban King Oedipus of being the murderer of Theban King Laius. Third, Oedipus accuses Creon and Teiresias of conspiring to take away his royal powers.
That Creon needs to do what Teiresias tells him to is what the chorus leader tells Creon about Teiresias' predictions in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that the mourning and suffering that goes around all Thebes will come back to the Theban royal household. He cautions that Creon needs to bury Polyneices' body and free Princess Antigone. King Creon does not stop his torrent of insults and threats. But he mentions the predictions to the chorus leader, who says to do what Teiresias says.
The special relationship of sovereign to prophet is the relationship between Theban King Creon and Teiresias the blind prophet. In that interaction, Creon gets to have access to the special knowledge and powers of Teiresias. In return, Teiresias needs know how to tell hard truths to his ruler. It's a balancing act since anything that hints of criticism or of misfortune actually may be punishable as treason.