First, Antigone is angry with Ismene for docilely and passively accepting the rule of mortal men. Ismene thinks that men rule and women obey. Antigone doesn't think that way at all.Second, Antigone is angry with Ismene for not helping to bury their brother Polyneices. Antigone doesn't have the strength to do a below ground burial. Without Ismene's assistance, their brother will get a symbolic burial by being covered with a thin layer of dirt. That isn't going to be much protection against the weather and wildlife.Third, Antigone is angry with Ismene for suggesting that the illegal partial burial and funeral service be kept secret. Antigone equates that with cowardice and self centeredness.Fourth, Antigone is angry with Ismene for trying to join her in a death sentence after not joining in on the lawbreaking. Antigone has a strong personality that's motivated by passionately held convictions. As far as she's concerned, you don't change horses in mid stream. So she takes someone at their first word and accepts no flip flopping. You're either with her or against her, with nothing in between.
That she usually is wise but now is distraught is the reason why Creon thinks that Ismene is involved in burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon describes his niece Ismene as having a lifelong track record of wisdom compared to that of folly by his niece Antigone. But he finds Ismene looking, moving and talking as though she is very, very upset. The atypical behavior leads him to consider that other atypicalities may be possible with her, such as burying her brother despite the law of non-burial of the disloyal Theban dead.
The oldeset one is Antigone The youngest one is Ismene ( i think)
That she will obey it is Ismene's decision regarding the king's decree in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene discusses the recent royal decree with her sister, Princess Antigone. Ismene dislikes disobedience. She feels that her uncle, King Creon, must be respected as her guardian, ruler and uncle. The same holds for his laws even when they conflict with divine will and Theban traditions.
At first that women need to do what men and kings tell them to do and then that a woman can be right and a man and a king wrong are what Theban Princess Ismene thinks of the actions of Antigone and Creon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene indicates in the play's Prologue that women are on earth to obey men and the laws of kings. She therefore thinks that her sister, Theban Princess Antigone, needs to obey Theban King Creon's law against the burial of the body of their brother, Polyneices. But in Episode 2, when she sees that her sister faces the death sentence for respecting the gods when kings contradict divinely expressed will, Ismene decides that a woman does not have to act in a certain male-defined way if that way and that man are wrong.
First, Antigone is angry with Ismene for docilely and passively accepting the rule of mortal men. Ismene thinks that men rule and women obey. Antigone doesn't think that way at all.Second, Antigone is angry with Ismene for not helping to bury their brother Polyneices. Antigone doesn't have the strength to do a below ground burial. Without Ismene's assistance, their brother will get a symbolic burial by being covered with a thin layer of dirt. That isn't going to be much protection against the weather and wildlife.Third, Antigone is angry with Ismene for suggesting that the illegal partial burial and funeral service be kept secret. Antigone equates that with cowardice and self centeredness.Fourth, Antigone is angry with Ismene for trying to join her in a death sentence after not joining in on the lawbreaking. Antigone has a strong personality that's motivated by passionately held convictions. As far as she's concerned, you don't change horses in mid stream. So she takes someone at their first word and accepts no flip flopping. You're either with her or against her, with nothing in between.
That she usually is wise but now is distraught is the reason why Creon thinks that Ismene is involved in burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon describes his niece Ismene as having a lifelong track record of wisdom compared to that of folly by his niece Antigone. But he finds Ismene looking, moving and talking as though she is very, very upset. The atypical behavior leads him to consider that other atypicalities may be possible with her, such as burying her brother despite the law of non-burial of the disloyal Theban dead.
The oldeset one is Antigone The youngest one is Ismene ( i think)
I think you mean Ismene. (Iss-meen-y)
That she will obey it is Ismene's decision regarding the king's decree in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene discusses the recent royal decree with her sister, Princess Antigone. Ismene dislikes disobedience. She feels that her uncle, King Creon, must be respected as her guardian, ruler and uncle. The same holds for his laws even when they conflict with divine will and Theban traditions.
in the pyrimads i think
At first that women need to do what men and kings tell them to do and then that a woman can be right and a man and a king wrong are what Theban Princess Ismene thinks of the actions of Antigone and Creon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene indicates in the play's Prologue that women are on earth to obey men and the laws of kings. She therefore thinks that her sister, Theban Princess Antigone, needs to obey Theban King Creon's law against the burial of the body of their brother, Polyneices. But in Episode 2, when she sees that her sister faces the death sentence for respecting the gods when kings contradict divinely expressed will, Ismene decides that a woman does not have to act in a certain male-defined way if that way and that man are wrong.
That she has a lifelong, proven track record for wisdom but must be guilty because she is so upset is what Creon first thinks of Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon observes during Princess Antigone's trial that the latter has a lifelong track record for foolishness. But at the same time, he makes the comment that Princess Ismene is the opposite. He nevertheless considers the possibility of guilt since Ismene is showing herself to be quite distraught, and therefore to Creon's way of thinking quite guilty.
i think the Jonas brothers suck.
no i dont think so i think all the musso brothers get along
well my brothers nine so i dont think i can help you there....
I dont think so.