Antigone does not say that she must marry Acheron in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Acheron is the river of sorrowful entrance into the Underworld by way of the ferryboat operator Charon. Theban Princess Antigone mentions the river and says that her entry will be as an unwed wife. The phrase refers to her engagement to Prince Haemon, her first cousin and King Creon's only only and heir apparent.
Whether or not to speak one's mind is what the internal conflicts are about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry explains what he and his colleagues go through in deciding what to say or not regarding the burial of Polyneices' exposed body. Prince Haemon has to figure out what to say or not regarding Antigone's death sentence. Teiresias must work out what to say or not regarding Creon's illegal edict and the city's pestilential environment.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
nigah screw you. I aint helpin' antigone she a dumb hoe.
One messenger announces the deaths of Haemon and Antigone to Eurydice, another announces Eurydice's death to Creon.
They thing it is unjust, but nobody will say anything because they fear Creon
Whether or not to speak one's mind is what the internal conflicts are about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry explains what he and his colleagues go through in deciding what to say or not regarding the burial of Polyneices' exposed body. Prince Haemon has to figure out what to say or not regarding Antigone's death sentence. Teiresias must work out what to say or not regarding Creon's illegal edict and the city's pestilential environment.
That she is the cursed and that her behavior does not make her fate better are what the choral odes say about Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is described and self-described as the cursed daughter of a cursed royal house. The chorus is not sympathetic to Antigone's downfall. In fact, chorus members observe that like father, like daughter Antigone gets the fate that her uncontrolled behavior wins for her.
nigah screw you. I aint helpin' antigone she a dumb hoe.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
To say "Will you marry me?" in Igbo, you can say "O bukwa nkechinyere m?"
To do and say as they will is what Antigone says is the power of kings in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone finds her uncle King Creon delusional. Creon gives her the death sentence for breaking his edict of non-burial of the disloyal Theban dead. He insists that all Thebes is on his side in terms of issuing and enforcing his edict. Antigone knows that Thebans believe as she does and that fear keeps them from following her defiant lead.
will you marry me
will u marry me
One messenger announces the deaths of Haemon and Antigone to Eurydice, another announces Eurydice's death to Creon.
Both the female and male must be 18 for marriage without parent approval. If both parents of the male and female say they may marry, they can marry at 16.
If you live in the United States, you simply say, "I am not going to marry her." You refuse to sign the marriage license. Other nations have different rules.
That he deserves his funeral honors is what Antigone says about Eteocles in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not criticize her dead brother Eteocles. She describes his below ground burial as his due. She characterizes him as worthy of the full military honors conferred on him as part of the Theban style funeral rites.